Bible on Doubt

Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.

In thee, O LORD, do I put my trust: let me never be put to confusion.

How long will ye judge unjustly, and accept the persons of the wicked? Selah.

How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?

And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments.

How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

The lip of truth shall be established for ever: but a lying tongue is but for a moment.

A faithful witness will not lie: but a false witness will utter lies.

He that is soon angry dealeth foolishly: and a man of wicked devices is hated.

A soft answer turneth away wrath: but grievous words stir up anger.

A froward man soweth strife: and a whisperer separateth chief friends.

A violent man enticeth his neighbour, and leadeth him into the way that is not good.

A man void of understanding striketh hands, and becometh surety in the presence of his friend.

A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.

The foolishness of man perverteth his way: and his heart fretteth against the LORD.

Every way of a man is right in his own eyes: but the LORD pondereth the hearts.

The way of man is froward and strange: but as for the pure, his work is right.

A wicked man hardeneth his face: but as for the upright, he directeth his way.

That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?

A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.

A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

Seest thou a man that is hasty in his words? there is more hope of a fool than of him.

An angry man stirreth up strife, and a furious man aboundeth in transgression.

An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

That which is crooked cannot be made straight: and that which is wanting cannot be numbered.

Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.

And lest your heart faint, and ye fear for the rumour that shall be heard in the land; a rumour shall both come one year, and after that in another year shall come a rumour, and violence in the land, ruler against ruler.

Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

But they understood not that saying, and were afraid to ask him.

That thou mightest know the certainty of those things, wherein thou hast been instructed.

But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

And they answered, that they could not tell whence it was.

If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

But if ye believe not his writings, how shall ye believe my words?

Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

He answered and said, Who is he, Lord, that I might believe on him?

If I do not the works of my Father, believe me not.

But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

And some believed the things which were spoken, and some believed not.

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

For if a man think himself to be something, when he is nothing, he deceiveth himself.

Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

But this man, because he continueth ever, hath an unchangeable priesthood.

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

A double minded man is unstable in all his ways.

Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.