Loneliness

He alone who, without ceasing, practises the duty of sitting alone and sleeping alone, he, subduing himself, will rejoice in the destruction of all desires alone, as if living in a forest.

It is better to live alone, there is no companionship with a fool; let a man walk alone, let him commit no sin, with few wishes, like an elephant in the forest.

There is no suffering for him who has finished his journey, and abandoned grief, who has freed himself on all sides, and thrown off all fetters.

Thee (alone) we worship; Thee (alone) we ask for help.

And they have said: Forsake not your gods. Forsake not Wadd, nor Suwa', nor Yaghuth and Ya'uq and Nasr.

They said: Hast come unto us that we should serve Allah alone, and forsake what our fathers worshipped? Then bring upon us that wherewith thou threatenest us if thou art of the truthful!

They have made it desolate, and being desolate it mourneth unto me; the whole land is made desolate, because no man layeth it to heart.

For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.

And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.

"'"The Sadhyas said, 'Who alone among the Brahmanas is always happy? Who alone amongst them can observe the vow of silence though dwelling in the midst of many? Who alone amongst them, though weak, is still regarded as strong? And who alone amongst them does not quarrel?'

“Kripa said, ‘O Radheya, thy crooked heart always inclineth to war. Thou knowest not the true nature of things; nor dost thou take into account their after-consequences. There are various kinds of expedients inferrable from the scriptures. Of these, a battle hath been regarded by those acquainted with the past, as the most sinful. It is only when time and place are favourable that military operations can lead to success. In the present instance, however, the time being unfavourable, no good results will be derived. A display of prowess in proper time and place becometh beneficial. It is by the favourableness or otherwise (of time and place) that the opportuneness of an act is determined. Learned men can never act according to the ideas of a car-maker. Considering all this, an encounter with Partha is not advisible for us. Alone he saved the Kurus (from the Gandharvas), and alone he satiated Agni. Alone he led the life of a Brahmacharin for five years (on the breast of Himavat). Taking up Subhadra on his car, alone he challenged Krishna to single combat. Alone he fought with Rudra who stood before him as a forester. It was in this very forest that Partha rescued Krishna while she was being taken away (by Jayadratha). It is he alone that hath, for five years, studied the science of weapons under Indra. Alone vanquishing all foes he hath spread the fame of the Kurus. Alone that chastiser of foes vanquished in battle Chitrasena, the king of the Gandharvas and in a moment his invincible troops also. Alone he overthrew in battle the fierce Nivatakavachas and the Kalakhanchas, that were both incapable of being slain by the gods themselves. What, however, O Karna, hath been achieved by thee single-handed like any of the sons of Pandu, each of whom had alone subjugated many lords of earth? Even Indra himself is unfit to encounter Partha in battle. He, therefore, that desireth to fight with Arjuna should take a sedative.

"'"The Swan said, 'He alone amongst the Brahmanas that is possessed of wisdom is always happy. He alone amongst the Brahmanas that is possessed of wisdom succeeds in observing the vow of silence, though dwelling in the midst of many. He alone amongst the Brahmanas who is possessed of wisdom, though actually weak, is regarded as strong. He alone amongst them that has wisdom succeeds in avoiding quarrel.'[1580]

The Supplement to the Soma Sacrifice (continued). a O Agni, brilliant, be thou brilliant among the gods; make me brilliant, of long radiant among men; for the brilliance of consecration and of penance do I offer to b Thou dost win brilliance; may brilliance forsake me not, may I forsake not brilliance, may brilliance forsake me not. c O Indra, full of force, be thou full of force among the gods, make me full of long life, radiant among men; for the force of the Brahmanhood and royalty [1] do I offer to thee. d Thou dost win force; may force forsake me not, may I forsake not force, may force forsake me not. e O sun, blazing, be thou blazing among the gods; make me blazing, of long life, radiant among men; for the blazing of the wind and of the waters do I offer to thee. f Thou dost win the light; may the light forsake me not, may I not forsake the light, may the light forsake me not. g On me wisdom, on me offspring, on me brilliance may Agni bestow; on me wisdom, on me offspring, on me power may Indra bestow; on me wisdom, on me offspring, on me blazing may Surya bestow. a The maker of the sound 'Him' is Vayu, the Prastotr is Agni, the Saman is Prajapati, the Udgatr is Brhaspati, the subordinate singers are the All-gods, the Pratihartrs are the Maruts, the finale is Indra; may these gods who support breath bestow breath upon me. b All this the Adhvaryu, as he begins, begins for the Udgatrs; 'May these gods who support breath bestow breath upon me', he says; verily he bestows all this on c May Ida who summoneth the gods, Manu who leadeth the sacrifice, d May Brhaspati recite the hymns and acclamations. e The All-gods [1] are reciters of the hymns. f O earth mother, do not harm me. g Of honey shall I think, honey shall I produce, honey shall I proclaim, honey shall I speak, may I utter speech full of honey for the gods, and acceptable to men. h May the gods aid me to radiance, may the Pitrs rejoice in me.

The multitude of men look satisfied and pleased; as if enjoying a full banquet, as if mounted on a tower in spring. I alone seem listless and still, my desires having as yet given no indication of their presence. I am like an infant which has not yet smiled. I look dejected and forlorn, as if I had no home to go to. The multitude of men all have enough and to spare. I alone seem to have lost everything. My mind is that of a stupid man; I am in a state of chaos. Ordinary men look bright and intelligent, while I alone seem to be benighted. They look full of discrimination, while I alone am dull and confused. I seem to be carried about as on the sea, drifting as if I had nowhere to rest. All men have their spheres of action, while I alone seem dull and incapable, like a rude borderer. (Thus) I alone am different from other men, but I value the nursing-mother (the Tao).

(Its) admirable words can purchase honour; (its) admirable deeds can raise their performer above others. Even men who are not good are not abandoned by it.

Then Telemachus went all alone by the sea side, washed his hands in the grey waves, and prayed to Minerva.

“Run and fetch them,” answered Ulysses, “while my arrows hold out, or when I am alone they may get me away from the door.”

They turned pale with fear as he spoke, and every man looked round about to see whither he might fly for safety, but Eurymachus alone spoke.

"By Rama's might, and his alone, Can this great fiend be overthrown. I know in days of yore the Blest Thy saving help in fight confessed. Still of thy famous deeds they tell In heaven above, in earth, and hell, A mighty host obeys thy hest: Here let it still, I pray thee, rest. Thy glorious son, though yet a boy, Will in the fight that fiend destroy. Rama alone with me shall go: Be happy, victor of the foe."

Alone, unyielding to dismay, Though burnt by anguish night and day, Great Visvamitra's side he sought, Whose treasures were by penance bought.

Such were the words the giant said, And Sita's angry eyes were red. She answered in that lonely place The monarch of the giant race:

Only by the mind can the seeker after knowledge approach Brahman, whose nature in glory and speed has been described as like unto a flash of lightning. Mind alone can picture the indescribable Brahman; and mind alone, being swift in its nature, can follow Him. It is through the help of this mind that we can think and meditate on Brahman; and when by constant thought of Him the mind becomes purified, then like a polished mirror it can reflect His Divine Glory.

That which speech does not illumine, but which illumines speech: know that alone to be the Brahman (the Supreme Being), not this which people worship here.

That which none breathes with the breath, but by which breath is in-breathed: know that alone to be the Brahman, not this which people worship here.

“What god provokes thee rashly thus to dare, Alone, unaided, in the thickest war? Alas! thy friend is slain, and Hector wields Achilles’ arms triumphant in the fields.”

Now on the field Ulysses stands alone, The Greeks all fled, the Trojans pouring on; But stands collected in himself, and whole, And questions thus his own unconquer’d soul:

He cased his limbs in brass; and first around His manly legs, with silver buckles bound The clasping greaves; then to his breast applies The flaming cuirass of a thousand dyes; Emblazed with studs of gold his falchion shone In the rich belt, as in a starry zone: Achilles’ shield his ample shoulders spread, Achilles’ helmet nodded o’er his head: Adorn’d in all his terrible array, He flash’d around intolerable day. Alone untouch’d, Pelides’ javelin stands, Not to be poised but by Pelides’ hands: From Pelion’s shady brow the plant entire Old Chiron rent, and shaped it for his sire; Whose son’s great arm alone the weapon wields, The death of heroes, and the dread of fields.

bridegroom. 1. I envelope thee in my garment that was produced by Manu (the first man), that thou shalt be mine alone, shalt not even discourse of other women!

Arjuna. If men forsake the holy ordinance, Heedless of Shastras, yet keep faith at heart And worship, what shall be the state of those, Great Krishna! Sattwan, Rajas, Tamas? Say!

And let go those-- Rites and writ duties! Fly to Me alone! Make Me thy single refuge! I will free Thy soul from all its sins! Be of good cheer!