Ramayana on Children

Still, like a winged mountain, he Sprang forward through the airy sea,(888) And rushing through the ether drew The clouds to follow as he flew, Through the great host around him spread, Grey, golden, dark, and white, and red. Now in a sable cloud immersed, Now from its gloomy pall he burst, Like the bright Lord of Stars concealed A moment, and again revealed. Sunabha(889) passed, he neared the coast Where waited still the Vanar host. They heard a rushing in the skies, And lifted up their wondering eyes. His wild triumphant shout they knew That louder still and louder grew, And Jambavan with eager voice Called on the Vanars to rejoice: "Look he returns, the Wind-God's son, And full success his toils have won; Triumphant is the shout that comes Like music of a thousand drums."

Thus to Lord Indra, Thousand-eyed, Softly beseeching Diti sighed. When but a blighted bud was left, Which Indra's hand in seven had cleft:(213) "No fault, O Lord of Gods, is thine; The blame herein is only mine. But for one grace I fain would pray, As thou hast reft this hope away. This bud, O Indra, which a blight Has withered ere it saw the light-- From this may seven fair spirits rise To rule the regions of the skies. Be theirs through heaven's unbounded space On shoulders of the winds to race, My children, drest in heavenly forms, Far-famed as Maruts, Gods of storms. One God to Brahma's sphere assign, Let one, O Indra, watch o'er thine; And ranging through the lower air, The third the name of Vayu(214) bear. Gods let the four remaining be, And roam through space, obeying thee."

Loud rose the king's infuriate cry: "Seize, seize the Vanar, let him die." Four of his band their lord obeyed, And eager hands on Angad laid. He purposing his strength to show Gave no resistance to the foe, But swiftly round his captors cast His mighty arms and held them fast. Fierce shout and cry around him rang: Light to the palace roof he sprang, There his detaining arms unwound, And hurled the giants to the ground. Then, smiting with a fearful stroke, A turret from the roof he broke,-- As when the fiery levin sent By Indra from the clouds has rent The proud peak of the Lord of Snow,-- And flung the stony mass below. Again with loud terrific cry He sprang exulting to the sky, And, joyous for his errand done, Stood by the side of Raghu's son.

Skilled in the laws which Scriptures teach, He answered thus Vasishtha's speech: "O Saint, what warder bars the gate? Whose bidding can the king await? In one's own house what doubt is shown? This kingdom, Sage, is all thine own. E'en now the maidens may be found Within the sacrificial ground: Each vow is vowed and prayed each prayer, And they, like fire, are shining there. Here by the shrine my place I took Expecting thee with eager look, No bar the nuptial rites should stay: What cause have we for more delay?" When Janak's speech the monarch heard, To sons and saints he gave the word, And set them in the holy ring, Then to Vasishtha spoke the king Of Mithila: "O mighty Sage, Now let this task thy care engage, And lend thine aid and counsel wise The nuptial rites to solemnize."

When Bharadvaja, prudent-souled, Had heard the prince his tale unfold, Water he bade them bring, a bull, And honour-gifts in dishes full, And drink and food of varied taste, Berries and roots, before him placed, And then the great ascetic showed A cottage for the guests' abode. The saint these honours gladly paid To Rama who had thither strayed, Then compassed sat by birds and deer And many a hermit resting near. The prince received the service kind, And sat him down rejoiced in mind. Then Bharadvaja silence broke, And thus the words of duty spoke: "Kakutstha's royal son, that thou Hadst sought this grove I knew ere now. Mine ears have heard thy story, sent Without a sin to banishment. Behold, O Prince, this ample space Near where the mingling floods embrace, Holy, and beautiful, and clear: Dwell with us, and be happy here."

His hands in reverence Rama raised And southward o'er the ocean gazed; Then on the sacred grass that made His lowly couch his limbs he laid. His head on that strong arm reclined Which Sita, best of womankind, Had loved in happier days to hold With soft arms decked with pearls and gold. Then rising from his bed of grass, "This day," he cried, "the host shall pass Triumphant to the southern shore, Or Ocean's self shall be no more." Thus vowing in his constant breast Again he turned him to his rest, And there, his eyes in slumber closed, Silent beside the sea reposed. Thrice rose the Day-God thrice he set, The lord of Ocean came not yet, Thrice came the night, but Raghu's son No answer by his service won. To Lakshman thus the hero cried, His eyes aflame with wrath and pride:

Still motionless, as lie the slain, The brothers pressed the bloody plain, No sigh they drew, no breath they heaved, And lay as though of life bereaved. Proud of the deed his art had done, To Lanka's town went Ravan's son, Where, as he passed, all fear was stilled, And every heart with triumph filled. Sugriva trembled as he viewed Each fallen prince with blood bedewed, And in his eyes which overflowed With tears the flame of anger glowed. "Calm," cried Vibhishan, "calm thy fears, And stay the torrent of thy tears. Still must the chance of battle change, And victory still delight to range. Our cause again will she befriend And bring us triumph in the end. This is not death: each prince will break The spell that holds him, and awake; Nor long shall numbing magic bind The mighty arm, the lofty mind."

Then by Sampati's counsel led, Brave Hanuman, who mocked at dread, Sprang at one wild tremendous leap Two hundred leagues across the deep. To Lanka's(35) town he urged his way, Where Ravan held his royal sway. There pensive 'neath Asoka(36) boughs He found poor Sita, Rama's spouse. He gave the hapless girl a ring, A token from her lord and king. A pledge from her fair hand he bore; Then battered down the garden door. Five captains of the host he slew, Seven sons of councillors o'erthrew; Crushed youthful Aksha on the field, Then to his captors chose to yield. Soon from their bonds his limbs were free, But honouring the high decree Which Brahma(37) had pronounced of yore, He calmly all their insults bore. The town he burnt with hostile flame, And spoke again with Rama's dame, Then swiftly back to Rama flew With tidings of the interview.

As royal Bharat thus gave vent To bitter grief in wild lament, Gazing upon his face the crowd Of pitying women wept aloud. His lamentation scarce was o'er, When Saint Vasishtha, skilled in lore Of royal duty, dear to fame, To join the great assembly came. Girt by disciples ever true Still nearer to that hall he drew, Resplendent, heavenly to behold, Adorned with wealth of gems and gold: E'en so a man in duty tried Draws near to meet his virtuous bride. He reached his golden seat o'erlaid With coverlet of rich brocade, There sat, in all the Vedas read, And called the messengers, and said: "Go forth, let Brahman, Warrior, peer, And every captain gather here: Let all attentive hither throng: Go, hasten: we delay too long. Satrughna, glorious Bharat bring, The noble children of the king,(357) Yudhajit(358) and Sumantra, all The truthful and the virtuous call."

Thus counselled by their friendly guide On through the wood the princes hied, Pursuing still the eastern road To Pampa which Kabandha showed, Where trees that on the mountains grew With fruit like honey charmed the view. They rested weary for the night Upon a mountain's wooded height, Then onward with the dawn they hied And stood on Pampa's western side, Where Savari's fair home they viewed Deep in that shady solitude. The princes reached the holy ground Where noble trees stood thick around, And joying in the lovely view Near to the aged votaress drew. To meet the sons of Raghu came, With hands upraised, the pious dame, And bending low with reverence meet Welcomed them both and pressed their feet. Then water, as beseems, she gave, Their lips to cool, their feet to lave. To that pure saint who never broke One law of duty Rama spoke:

"What champion, Raghu's son, may hope With thee in deadly fight to cope, Whose arrow, leaping from the bow, Cleaves tree and hill and earth below? Scarce might the Gods, arrayed for strife By Indra's self, escape, with life Assailed by thy victorious hand: And how may Bali hope to stand? All grief and care are past away, And joyous thoughts my bosom sway, Who have in thee a friend, renowned, As Varun(574) or as Indra, found. Then on! subdue,--'tis friendship's claim,-- My foe who bears a brother's name. Strike Bali down beneath thy feet: With suppliant hands I thus entreat." Sugriva ceased, and Rama pressed The grateful Vanar to his breast; And thoughts of kindred feeling woke In Lakshman's bosom, as he spoke: "On to Kishkindha, on with speed! Thou, Vanar King, our way shalt lead, Then challenge Bali forth to fight. Thy foe who scorns a brother's right."

Then Rama thus the prince consoled From whose clear eyes the mists were rolled: "Grieve not for those thou leavest thus, Nor tremble for thyself or us, For we will deal with thine and thee As duty and the laws decree. He who exacts and he who pays, Is justly slain or justly slays, Shall in the life to come have bliss; For each has done his task in this. Thou, wandering from the right, art made Pure by the forfeit thou hast paid. Thy weight of sins is cast aside, And duty's claim is satisfied. Then grieve no more, O Prince, but clear Thy bosom from all doubt and fear, For fate, inexorably stern, Thou hast no power to move or turn. Thy princely Angad still will share My tender love, Sugriva's care; And to thy offspring shall be shown Affection that shall match thine own."

This answered, to Sugriva then Thus spake anew the king of men: "Do thou who knowest right ordain Prince Angad consort of thy reign; For he is noble, true, and bold, And trained a righteous course to hold Gifts like his sire's that youth adorn Born eldest to the eldest born. This is the month of Sravan,(612) first Of those that see the rain-clouds burst. Four months, thou knowest well, extends The season when the rain descends. No time for deeds of war is this: Seek thou thy fair metropolis, And I with Lakshman, O my friend, The time upon this hill will spend. An ample cavern opens there Made lovely by the mountain air, And lotuses and lilies fill The pleasant lake and murmuring rill. When Kartik's(613) month shall clear the skies, Then tempt the mighty enterprise. Now, chieftain to thy home repair, And be anointed sovereign there."

To him Mahesvar thus replied: "O strong-armed hero, lotus-eyed, Thou, best of those who love the right, Hast nobly fought the wondrous fight. Dispelled by thee the doom that spread Through trembling earth and heaven is fled. The worlds exult in light and bliss, And praise thy name, O chief, for this. Now peace to Bharat's heart restore, And bid Kausalya weep no more. Thy face let Queen Kaikeyi see, Let fond Sumitra gaze on thee. The longing of thy friends relieve, The kingdom of thy sires receive. Let sons of gentle Sita born Ikshvaku's ancient line adorn. Then from all care and foemen freed Perform the offering of the steed. In pious gifts thy wealth expend, Then to the home of Gods ascend, Thy sire, this glorious king, behold, Among the blest in heaven enrolled. He comes from where the Immortals dwell: Salute him, for he loves thee well."

For wandering fiends, whose watchful spite Waits eagerly to spoil each rite, Hunting with keenest eye detect The slightest slip, the least neglect; And when the sacred work is crossed The workman is that moment lost. Let preparation due be made: Your powers the charge can meet: That so the noble rite be paid In every point complete." And all the Brahmans answered, Yea, His mandate honouring, And gladly promised to obey The order of the king. They cried with voices raised aloud: "Success attend thine aim!" Then bade farewell, and lowly bowed, And hastened whence they came. King Dasaratha went within, His well loved wives to see: And said: "Your lustral rites begin, For these shall prosper me. A glorious offering I prepare That precious fruit of sons may bear." Their lily faces brightened fast Those pleasant words to hear, As lilies, when the winter's past, In lovelier hues appear.

The son of Kusik, undeterred, The pleading of the Immortals heard, And thus in haughty words expressed The changeless purpose of his breast: "Content ye, Gods: I soothly sware Trisanku to the skies to bear Clothed in his body, nor can I My promise cancel or deny. Embodied let the king ascend To life in heaven that ne'er shall end. And let these new-made stars of mine Firm and secure for ever shine. Let these, my work, remain secure Long as the earth and heaven endure. This, all ye Gods, I crave: do you Allow the boon for which I sue." Then all the Gods their answer made: "So be it, Saint, as thou hast prayed. Beyond the sun's diurnal way Thy countless stars in heaven shall stay: And 'mid them hung, as one divine, Head downward shall Trisanku shine; And all thy stars shall ever fling Their rays attendant on the king."(239)

Quick came from all the glad reply: "Vasishtha, let the envoys fly!" He heard their speech, and thus renewed His charge before the multitude: "Nandan, Asok, Siddharth, attend, Your ears, Jayanta, Vijay, lend: Be yours, what need requires, to do: I speak these words to all of you. With coursers of the fleetest breed To Rajagriha's city speed. Then rid your bosoms of distress, And Bharat thus from me address: "The household priest and peers by us Send health to thee and greet thee thus: Come to thy father's home with haste: Thine absent time no longer waste." But speak no word of Rama fled, Tell not the prince his sire is dead, Nor to the royal youth the fate That ruins Raghu's race relate. Go quickly hence, and with you bear Fine silken vestures rich and rare, And gems and many a precious thing As gifts to Bharat and the king."

Sumantra of the noble mind, Gentle and modest, meek and kind, Who, follower of each princely youth, To Rama clung with constant truth, Now with the royal brothers' aid The grief of Rama soothed and stayed, And lent his arm his lord to guide Down to the river's holy side. That lovely stream the heroes found, With woods that ever blossomed crowned, And there in bitter sorrow bent Their footsteps down the fair descent. Then where the stream that swiftly flowed A pure pellucid shallow showed, The funeral drops they duly shed, And "Father, this be thine," they said. But he, the lord who ruled the land, Filled from the stream his hollowed hand, And turning to the southern side Stretched out his arm and weeping cried: "This sacred water clear and pure, An offering which shall aye endure To thee, O lord of kings, I give: Accept it where the spirits live!"

To this, great chief, thy reason bend, And earnestly the truth perpend. By reason's aid the wisest learn The good and evil to discern. With sin and goodness scarcely known Faint light by chequered lives is shown; Without some clear undoubted deed We mark not how the fruits succeed. In time of old, O thou most brave, To me thy lips such counsel gave. Vrihaspati(512) can scarcely find New wisdom to instruct thy mind. For thine is wit and genius high Meet for the children of the sky. I rouse that heart benumbed by pain And call to vigorous life again. Be manly godlike vigour shown; Put forth that noblest strength, thine own. Strive, best of old Ikshvaku's strain, Strive till the conquered foe be slain. Where is the profit or the joy If thy fierce rage the worlds destroy? Search till thou find the guilty foe, Then let thy hand no mercy show."

Then passed the weary night, and all Assembled at their prince's call, And every lord of high estate Was gathered round him for debate. Bright was the chieftains' glorious band Round Angad on the ocean strand, As when the mighty Storm-Gods meet Round Indra on his golden seat. Then princely Angad looked on each, And thus began his prudent speech: "What chief of all our host will leap A hundred leagues across the deep? Who, O illustrious Vanars, who Will make Sugriva's promise true, And from our weight of fear set free The leaders of our band and me? To whom, O warriors, shall we owe A sweet release from pain and woe, And proud success, and happy lives With our dear children and our wives, Again permitted by his grace To look with joy on Rama's face, And noble Lakshman, and our lord The king, to our sweet homes restored?"

"Yes, when a soul defiled with sin Shall mount to heaven and enter in, Then, chieftain, will experience teach The truth of thy disdainful speech. Can I, or thou, or these or all Our bravest compass Rama's fall, The chief in whom all virtues shine, The pride of old Ikshvaku'a line, With whom the Gods may scarce compare In skill to act, in heart to dare? Yea, idly mayst thou vaunt thee, till Sharp arrows winged with matchless skill From Rama's bowstring, fleet and fierce As lightning's flame, thy body pierce. Nikumbha shall not save thee then, Nor Ravan, from the lord of men. O Monarch, hear my last appeal, My counsel for thy kingdom's weal. This sentence I again declare: O giant King, beware, beware! Save from the ruin that impends Thy town, thy people, and thy friends; O hear the warning urged once more: To Raghu's son the dame restore."

That moment brought Vibhishan near. Sugriva knew the cause of fear, And ordered Jambavan, who led The bears, to check the hosts that fled. The king of bears his hest obeyed: The Vanars' headlong flight was stayed. A little while Vibhishan eyed The brothers fallen side by side. His giant fingers wet with dew Across the heroes' eyes he drew, Still on the pair his sad look bent, And spoke these word in wild lament: "Ah for the mighty chiefs brought low By coward hand and stealthy blow! Brave pair who loved the open fight, Slain by that rover of the night. Dishonest is the victory won By Indrajit my brother's son. I on their might for aid relied, And in my cause they fought and died. Lost is the hope that soothed each pain: I live, but live no more to reign, While Lanka's lord, untouched by ill, Exults in safe defiance still."

Him speaking thus Vasishtha stayed, And still to share his banquet prayed. The will of Gadhi's son he bent, And won the monarch to consent, Who spoke in answer. "Let it be, Great Hermit, as it pleases thee." When, best of those who breathe the prayer, He heard the king his will declare, He called the cow of spotted skin, All spot without, all pure within. "Come, Dapple-skin," he cried, "with speed; Hear thou my words and help at need. My heart is set to entertain This monarch and his mighty train With sumptuous meal and worthy fare; Be thine the banquet to prepare. Each dainty cate, each goodly dish, Of six-fold taste(221) as each may wish-- All these, O cow of heavenly power, Rain down for me in copious shower: Viands and drink for tooth and lip, To eat, to suck, to quaff, to sip-- Of these sufficient, and to spare, O plenty-giving cow, prepare."

Rama, the noblest lord of men, Heard his fond mother's speech, and then In soothing words like these replied To the sad queen who wept and sighed: "Nay, by Kaikeyi's art beguiled, When I am banished to the wild, If thou, my mother, also fly, The aged king will surely die. When wedded dames their lords forsake, Long for the crime their souls shall ache. Thou must not e'en in thought within Thy bosom frame so dire a sin. Long as Kakutstha's son, who reigns Lord of the earth, in life remains, Thou must with love his will obey: This duty claims, supreme for aye. Yes, mother, thou and I must be Submissive to my sire's decree, King, husband, sire is he confessed, The lord of all, the worthiest. I in the wilds my days will spend Till twice seven years have reached an end, Then with great joy will come again, And faithful to thy hests remain."

As, praying for her husband's sake, The faultless dame to Ganga spake, To the right bank the vessel flew With her whose heart was right and true. Soon as the bark had crossed the wave, The lion leader of the brave, Leaving the vessel on the strand, With wife and brother leapt to land. Then Rama thus the prince addressed Who filled with joy Sumitra's breast: "Be thine alike to guard and aid In peopled spot, in lonely shade. Do thou, Sumitra's son, precede: Let Sita walk where thou shalt lead. Behind you both my place shall be, To guard the Maithil dame and thee. For she, to woe a stranger yet, No toil or grief till now has met; The fair Videhan will assay The pains of forest life to-day. To-day her tender feet must tread Rough rocky wilds around her spread: No tilth is there, no gardens grow, No crowding people come and go."

"Stretch, wider stretch thy jaws," exclaimed The Vanar chief, to ire inflamed; And, as the Rakshas near him drew, Ten leagues in height his stature grew. Then straight, her threatening jaws between, A gulf of twenty leagues was seen. To fifty leagues he waxed, and still Her mouth grew wider at her will. Then smaller than a thumb became, Shrunk by his power, the Vanar's frame.(797) He leaped within, and turning round Sprang through the portal at a bound. Then hung in air a moment, while He thus addressed her with a smile: "O Daksha's child,(798) farewell at last! For I within thy mouth have passed. Thou hast the gift of Brahma's grace: I go, the Maithil queen to trace." Then, to her former shape restored, She thus addressed the Vanar lord: "Then forward to the task, and may Success and joy attend thy way! Go, and the rescued lady bring In triumph to her lord and king."

Thus in loud tones the king exclaimed, And mute stood Malyavan ashamed, His reverend head he humbly bent, And slowly to his mansion went. But Ravan stayed, and deep in care Held counsel with his nobles there, All entrance to secure and close, And guard the city from their foes. He bade the chief Prahasta wait, Commander at the eastern gate, To fierce Mahodar, strong and brave, To keep the southern gate, he gave, Where Mahaparsva's might should aid The chieftain with his hosts arrayed. To guard the west--no chief more fit-- He placed the warrior Indrajit, His son, the giant's joy and boast, Surrounded by a Rakshas host: And mighty Saran hastened forth With Suka to protect the north.(945) "I will myself," the monarch cried, "Be present on the northern side." These orders for the walls' defence The tyrant gave, then parted thence, And, by the hope of victory fired, To chambers far within, retired.

Still stood the son of Raghu where Suvela's peak rose high in air, And with Sugriva turned his eye To scan each quarter of the sky. There on Trikuta, nobly planned And built by Visvakarma's hand, He saw the lovely Lanka, dressed In all her varied beauty, rest. High on a tower above the gate The tyrant stood in kingly state. The royal canopy displayed Above him lent its grateful shade, And servants, from the giant band, His cheek with jewelled chowries fanned. Red sandal o'er his breast was spread, His ornaments and robe were red: Thus shows a cloud of darksome hue With golden sunbeams flashing through. While Rama and the chiefs intent Upon the king their glances bent, Up sprang Sugriva from the ground And reached the turret at a bound. Unterrified the Vanar stood, And wroth, with wondrous hardihood, The king in bitter words addressed, And thus his scorn and hate expressed:

As he and Dasaratha spoke A tempest from the welkin broke, That shook the spacious earth amain And hurled high trees upon the plain. The sun grew dark with murky cloud, And o'er the skies was cast a shroud, While o'er the army, faint with dread, A veil of dust and ashes spread. King, princes, saints their sense retained, Fear-stupefied the rest remained. At length, their wits returning, all Beneath the gloom and ashy pall Saw Jamadagni's son with dread, His long hair twisted round his head, Who, sprung from Bhrigu, loved to beat The proudest kings beneath his feet. Firm as Kailasa's hill he showed, Fierce as the fire of doom he glowed. His axe upon his shoulder lay, His bow was ready for the fray, With thirsty arrows wont to fly Like Lightnings from the angry sky. A long keen arrow forth he drew, Invincible like those which flew From Siva's ever-conquering bow And Tripura in death laid low.

Thus mourning in that lonely spot The troubled chief bewailed his lot, And filled with tears, his eyes ran o'er; Then silent sat, and spake no more. To him, when ceased his loud lament, Like fire whose brilliant might is spent, Or the great sea when sleeps the wave, Thus Lakshman consolation gave: "Chief of the brave who bear the bow, E'en now Ayodhya, sunk in woe, By thy departure reft of light Is gloomy as the moonless night. Unfit it seems that thou, O chief, Shouldst so afflict thy soul with grief, So with thou Sita's heart consign To deep despair as well as mine. Not I, O Raghu's son, nor she Could live one hour deprived of thee: We were, without thine arm to save, Like fish deserted by the wave. Although my mother dear to meet, Satrughna, and the king, were sweet, On them, or heaven, to feed mine eye Were nothing, if thou wert not by."

Thus the sad town, which Rama kept As a kind father, wailed and wept. Each mansion, as the car went by, Sent forth a loud and bitter cry, As to the window every dame, Mourning for banished Rama, came. As his sad eyes with tears o'erflowed, He sped along the royal road To Dasaratha's high abode. There leaping down his car he stayed; Within the gates his way he made; Through seven broad courts he onward hied Where people thronged on every side. From each high terrace, wild with woe, The royal ladies flocked below: He heard them talk in gentle tone, As each for Rama made her moan: "What will the charioteer reply To Queen Kausalya's eager cry? With Rama from the gates he went; Homeward alone, his steps are bent. Hard is a life with woe distressed, But difficult to win is rest, If, when her son is banished, still She lives beneath her load of ill."

The chief whose soul to virtue clave This answer to the hermit gave: "I prayed him with our holy guide: But Raghu's son our prayer denied, And long besought by both of us He answered Saint Vasishtha thus: "True to my vow, I still will be Observant of my sire's decree: Till fourteen years complete their course That promise shall remain in force." The saint in highest wisdom taught, These solemn words with wisdom fraught, To him in lore of language learned Most eloquent himself returned: "Obey my rede: let Bharat hold This pair of sandals decked with gold: They in Ayodhya shall ensure Our welfare, and our bliss secure." When Rama heard the royal priest He rose, and looking to the east Consigned the sandals to my hand That they for him might guard the land. Then from the high-souled chief's abode I turned upon my homeward road, Dismissed by him, and now this pair Of sandals to Ayodhya bear."

In horns from forehead of the bull, In pitchers bright and beautiful, In urns of gold the Vanara took Pure water brought from stream and brook, From every consecrated strand And every sea that beats the land. Then, as prescribed by sacred lore And many a mighty sage of yore,(615) The leaders of the Vanars poured The sacred water on their lord.(616) From every Vanar at the close Of that imperial rite arose Shouts of glad triumph, loud and long Repeated by the high-souled throng. Sugriva, when the rite was done, Obeyed the hest of Raghu's son, Prince Angad to his breast he strained, And partner of his sway ordained. Once more from all the host rang out The loud huzza and jovful shout. "Well done! well done!" each Vanar cried, And good Sugriva glorified. Then with glad voices loudly raised Were Rama and his brother praised; And bright Kishkindha shone that day With happy throngs and banners gay.

Thus he on mighty thoughts intent; Then thus the sage most eloquent: "King Dasaratha's sons, this pair Of warriors famous everywhere, Are come that best of bows to see That lies a treasure stored by thee. This, mighty Janak, deign to show, That they may look upon the bow, And then, contented, homeward go." Then royal Janak spoke in turn: "O best of Saints, the story learn Why this famed bow, a noble prize, A treasure in my palace lies. A monarch, Devarat by name, Who sixth from ancient Nimi came, Held it as ruler of the land, A pledge in his successive hand. This bow the mighty Rudra bore At Daksha's(245) sacrifice of yore, When carnage of the Immortals stained The rite that Daksha had ordained. Then as the Gods sore wounded fled, Victorious Rudra, mocking, said: "Because, O Gods, ye gave me naught When I my rightful portion sought, Your dearest parts I will not spare, But with my bow your frames will tear."

He spoke, and to Videha's king Thus Dasaratha, answering: "Boundless your virtues, lords, whose sway The realms of Mithila obey. With honouring care you entertain. Both holy sage and royal train. Now to my house my steps I bend-- May blessings still on you at end-- Due offerings to the shades to pay." Thus spoke the king, and turned away: To Janak first he bade adieu, Then followed fast those holy two. The monarch reached his palace where The rites were paid with solemn care. When the next sun began to shine He rose and made his gift of kine. A hundred thousand cows prepared For each young prince the Brahmans shared. Each had her horns adorned with gold; And duly was the number told, Four hundred thousand perfect tale: Each brought a calf, each filled a pail. And when that glorious task was o'er, The monarch with his children four, Showed like the Lord of Life divine When the worlds' guardians round him shine.

Forth came impetuous Bali, stirred To fury by the shout he heard. So the great sun, ere night has ceased, Springs up impatient to the east. Then fierce and wild the conflict raged As hand to hand the foes engaged, As though in battle mid the stars Fought Mercury and fiery Mars.(575) To highest pitch of frenzy wrought With fists like thunderbolts they fought, While near them Rama took his stand, And viewed the battle, bow in hand. Alike they stood in form and might, Like heavenly Asvins(576) paired in fight, Nor might the son of Raghu know Where fought the friend and where the foe; So, while his bow was ready bent, No life-destroying shaft he sent. Crushed down by Bali's mightier stroke Sugriva's force now sank and broke, Who, hoping naught from Rama's aid, To Rishyamuka fled dismayed, Weary, and faint, and wounded sore, His body bruised and dyed with gore, From Bali's blows, in rage and dread, Afar to sheltering woods he fled.

And when his uncle's brow is stern, When his fierce eyes with fury burn, Ah, what will be my Angad's fate, So fair and young and delicate? Come, darling, for the last sad sight, Of thy dear sire who loved the right; For soon thine eyes will long in vain A look at that loved face to gain. And, hero, as thy child draws near, With tender words his spirit cheer; Thy dying wishes gently speak, And kiss him on the brows and cheek. High fame, I ween, has Rama won By this great deed his hand has done, His debt to brave Sugriva paid And kept the promise that he made. Be happy, King Sugriva, lord Of Rama to thine arms restored: Enjoy uninterrupted reign, For he, thy foe, at length is slain. Dost thou not hear me speak, and why Hast thou no word of soft reply? Will thou not lift thine eyes and see These dames who look to none but thee?"

He ceased: and Angad bowed his head; Thence like embodied flame he sped, And lighted from his airy road Within the Rakshas king's abode. There sate, the centre of a ring Of counsellors, the giant king. Swift through the circle Angad pressed, And spoke with fury in his breast: "Sent by the lord of Kosal's land, His envoy here, O King, I stand, Angad the son of Bali: fame Has haply taught thine ears my name. Thus in the words of Rama I Am come to warn thee or defy: Come forth, and fighting in the van Display the spirit of a man. This arm shall slay thee, tyrant: all Thy nobles, kith and kin shall fall: And earth and heaven, from terror freed, Shall joy to see the oppressor bleed. Vibhishan, when his foe is slain, Anointed king in peace shall reign. Once more I counsel thee: repent, Avoid the mortal punishment, With honour due the dame restore, And pardon for thy sin implore."

Then Trijata,(958) of gentler mould Though Rakshas born, her grief consoled: "Dear Queen, thy causeless woe dispel: Thy husband lives, and all is well. Look round: in every Vanar face The light of joyful hope I trace. Not thus, believe me, shine the eyes Of warriors when their leader dies. An Army, when the chief is dead, Flies from the field dispirited. Here, undisturbed in firm array, The Vanars by the brothers stay. Love prompts my speech; no longer grieve; Ponder my counsel, and believe. These lips of mine from earliest youth Have spoken, and shall speak, the truth. Deep in my heart thy gentle grace And patient virtues hold their place. Turn, lady, turn once more thine eye: Though pierced with shafts the heroes lie, On brows and cheeks with blood-drops wet The light of beauty lingers yet. Such beauty ne'er is found in death, But vanishes with parting breath. O, trust the hope these tokens give: The heroes are not dead, but live."

"Kausalya and Sumitra dear, And thou, my sweet Kaikeyi, hear. All upon Santa feast your gaze, The last time for a length of days." To Santa's arms the ladies leapt, And hung about her neck and wept, And cried, "O, happy be the life Of this great Brahman and his wife. The Wind, the Fire, the Moon on high, The Earth, the Streams, the circling Sky, Preserve thee in the wood, true spouse, Devoted to thy husband's vows. And O dear Santa, ne'er neglect To pay the dues of meek respect To the great saint, thy husband's sire, With all observance and with fire. And, sweet one, pure of spot and blame, Forget not thou thy husband's claim; In every change, in good and ill, Let thy sweet words delight him still, And let thy worship constant be: Her lord is woman's deity. To learn thy welfare, dearest friend, The king will many a Brahman send. Let happy thoughts thy spirit cheer, And be not troubled, daughter dear."

Now with two arms I thee invest Of never-ending Sleep and Rest, With weapons of the Sun and Rain, And those that dry and burn amain; And strong Desire with conquering touch, The dart that Kama prizes much. I give the arm of shadowy powers That bleeding flesh of men devours. I give the arms the God of Gold And giant fiends exult to hold. This smites the foe in battle-strife, And takes his fortune, strength, and life. I give the arms called False and True, And great Illusion give I too; The hero's arm called Strong and Bright That spoils the foeman's strength in fight. I give thee as a priceless boon The Dew, the weapon of the Moon, And add the weapon, deftly planned, That strengthens Visvakarma's hand. The Mortal dart whose point is chill, And Slaughter, ever sure to kill; All these and other arms, for thou Art very dear, I give thee now. Receive these weapons from my hand, Son of the noblest in the land."

Auspicious breezes sweet and low To greet the Vanar army blow, And softly to my listening ear Come the glad cries of bird and deer. Bright is the sky around us, bright Without a cloud the Lord of Light, And Sukra(903) with propitious love Looks on thee from his throne above. The pole-star and the Sainted Seven(904) Shine brightly in the northern heaven, And great Trisanku,(905) glorious king, Ikshvaku's son from whom we spring, Beams in unclouded glory near His holy priest(906) whom all revere. Undimmed the two Visakhas(907) shine, The strength and glory of our line, And Nairrit's(908) influence that aids Our Rakshas foemen faints and fades. The running brooks are fresh and fair, The boughs their ripening clusters bear, And scented breezes gently sway The leaflet of the tender spray. See, with a glory half divine The Vanars' ordered legions shine, Bright as the Gods' exultant train Who saw the demon Tarak slain. O let thine eyes these signs behold, And bid thy heart be glad and bold."

Sumantra, sad and all dismayed, The chieftain's order swift obeyed. Within the palace doors he hied And saw the king, who wept and sighed. Like the great sun when wrapped in shade Like fire by ashes overlaid, Or like a pool with waters dried, So lay the world's great lord and pride, A while the wise Sumantra gazed On him whose senses woe has dazed, Grieving for Rama. Near he drew With hands upraised in reverence due. With blessing first his king he hailed; Then with a voice that well-nigh failed, In trembling accents soft and low Addressed the monarch in his woe: "The prince of men, thy Rama, waits Before thee at the palace gates. His wealth to Brahmans he has dealt, And all who in his home have dwelt. Admit thy son. His friends have heard His kind farewell and parting word, He longs to see thee first, and then Will seek the wilds, O King of men. He, with each princely virtue's blaze, Shines as the sun engirt by rays."

Now Rama, ere the night was fled, O'er many a league of road had sped, Till, as his course he onward held, The morn the shades of night dispelled. The rites of holy dawn he paid, And all the country round surveyed. He saw, as still he hurried through With steeds which swift as arrows flew, Hamlets and groves with blossoms fair, And fields which showed the tillers' care, While from the clustered dwellings near The words of peasants reached his ear: "Fie on our lord the king, whose soul Is yielded up to love's control! Fie on the vile Kaikeyi! Shame On that malicious sinful dame, Who, keenly bent on cruel deeds, No bounds of right and virtue heeds, But with her wicked art has sent So good a prince to banishment, Wise, tender-hearted, ruling well His senses, in the woods to dwell. Ah cruel king! his heart of steel For his own son no love could feel, Who with the sinless Rama parts, The darling of the people's hearts."

Thus to Kalindi's stream she sued And prayed in suppliant attitude. Then to the river's bank the dame, Fervent in supplication, came. They left the raft that brought them o'er, And the thick wood that clothed the shore, And to the Fig-tree Syama made Their way, so cool with verdant shade. Then Sita viewed that best of trees, And reverent spake in words like these: "Hail, hail, O mighty tree! Allow My husband to complete his vow; Let us returning, I entreat, Kausalya and Sumitra meet." Then with her hands together placed Around the tree she duly paced. When Rama saw his blameless spouse A suppliant under holy boughs, The gentle darling of his heart, He thus to Lakshman spake apart: "Brother, by thee our way be led; Let Sita close behind thee tread: I, best of men, will grasp my bow, And hindmost of the three will go. What fruits soe'er her fancy take, Or flowers half hidden in the brake, For Janak's child forget not thou To gather from the brake or bough."

The king to bitter grief a prey, That drove each wandering sense away, Sunk in affliction's sea, too wide To traverse, in his anguish cried: "Hard, hard to pass, my Queen, this sea Of sorrow raging over me: No Rama near to soothe mine eye, Plunged in its lowest deeps I lie. Sorrow for Rama swells the tide, And Sita's absence makes it wide: My tears its foamy flood distain, Made billowy by my sighs of pain: My cries its roar, the arms I throw About me are the fish below, Kaikeyi is the fire that feeds Beneath: my hair the tangled weeds: Its source the tears for Rama shed: The hump-back's words its monsters dread: The boon I gave the wretch its shore, Till Rama's banishment be o'er.(334) Ah me, that I should long to set My eager eyes to-day On Raghu's son, and he be yet With Lakshman far away!" Thus he of lofty glory wailed, And sank upon the bed. Beneath the woe his spirit failed, And all his senses fled.

Thus to the offspring of the king She spake with tender questioning, And to his mother made reply Young Bharat of the lotus eye: "The seventh night has come and fled Since from my grandsire's home I sped: My mother's sire is well, and he, Yudhajit, from all trouble free. The gold and every precious thing Presented by the conqueror king, The slower guards behind convey: I left them weary on the way. Urged by the men my father sent, My hasty course I hither bent: Now, I implore, an answer deign, And all I wish to know, explain. Unoccupied I now behold This couch of thine adorned with gold, And each of King Ikshvaku's race Appears with dark and gloomy face. The king is aye, my mother dear, Most constant in his visits here. To meet my sire I sought this spot: How is it that I find him not? I long to clasp my father's feet: Say where he lingers, I entreat. Perchance the monarch may be seen Where dwells Kausalya, eldest queen."

The tenth day passed: the prince again Was free from every legal stain. He bade them on the twelfth the great Remaining honour celebrate. Much gold he gave, and gems, and food, To all the Brahman multitude, And goats whose hair was white and fine, And many a thousand head of kine: Slaves, men and damsels, he bestowed, And many a car and fair abode: Such gifts he gave the Brahman race His father's obsequies to grace. Then when the morning's earliest ray Appeared upon the thirteenth day, Again the hero wept and sighed Distraught and sorrow-stupefied; Drew, sobbing in his anguish, near, The last remaining debt to clear, And at the bottom of the pyre, He thus bespake his royal sire: "O father, hast thou left me so, Deserted in my friendless woe, When he to whom the charge was given To keep me, to the wood is driven? Her only son is forced away Who was his helpless mother's stay: Ah, whither, father, art thou fled; Leaving the queen uncomforted?"

With every arm of war supplied, On-rushing wildly like the tide Of some deep sea, the giant host Approached where Rama kept his post. Then he, in battle skilled and tried, Bent his keen eye on every side, And viewed the host of Khara face To face before his dwelling-place. He drew his arrows forth, and reared And strained that bow which foemen feared, And yielded to the vengeful sway Of fierce desire that host to slay. Terrific as the ruinous fire That ends the worlds, he glowed in ire, And his tremendous form dismayed The Gods who roam the forest shade. For in the furious wrath that glowed Within his soul the hero showed Like Siva when his angry might Stayed Daksha's sacrificial rite.(466) Like some great cloud at dawn of day When first the sun upsprings, And o'er the gloomy mass each ray A golden radiance flings: Thus showed the children of the night, Whose mail and chariots threw, With gleam of bows and armlets bright, Flashes of flamy hue.

Thus Indra spoke, and Sleep fulfilled With joy his mandate, as he willed, To aid the plan the Gods proposed, The demons' eyes in sleep she closed. Then Sachi's lord, the Thousand-eyed, To the Asoka garden hied. He came and stood where Sita lay, And gently thus began to say: "Lord of the Gods who hold the sky, Dame of the lovely smile, am I. Weep no more, lady, weep no more; Thy days of woe will soon be o'er. I come, O Janak's child, to be The helper of thy lord and thee. He through my grace, with hosts to aid, This sea-girt land will soon invade. 'Tis by my art that slumbers close The eyelids of thy giant foes. Now I, with Sleep, this place have sought, Videhan lady, and have brought A gift of heaven's ambrosial food To stay thee in thy solitude. Receive it from my hand, and taste, O lady of the dainty waist: For countless ages thou shall be From pangs of thirst and hunger free."

Each Vanar councillor and peer In crowded numbers gathered near Sugriva, mournful king, while yet His vesture from the wave was wet, Before the chief of Raghu's seed Unwearied in each arduous deed, They stood and raised the reverent hand As saints before Lord Brahma stand. Then Hanuman of massive mould, Like some tall hill of glistering gold, Son of the God whose wild blasts shake The forest, thus to Rama spake: "By thy kind favour, O my lord, Sugriva, to his home restored Triumphant, has regained to-day His rank and power and royal sway. He now will call each faithful friend, Enter the city, and attend With sage advice and prudent care To every task that waits him there. Then balm and unguent shall anoint Our monarch, as the laws appoint, And gems and precious wreaths shall be His grateful offering, King, to thee. Do thou, O Rama, with thy friend Thy steps within the city bend; Our ruler on his throne install, And with thy presence cheer us all."

Dismissed with every honour due The Vanar from the spot withdrew. Then joyous thought the Wind-God's son: "The mighty task is wellnigh done. The three expedients I must leave; The fourth alone can I achieve.(870) These dwellers in the giants' isle No arts of mine can reconcile. I cannot bribe: I cannot sow Dissension mid the Rakshas foe. Arts, gifts, address, these fiends despise; But force shall yet their king chastise. Perchance he may relent when all The bravest of his chieftains fall. This lovely grove will I destroy, The cruel Ravan's pride and joy. The garden where he takes his ease Mid climbing plants and flowery trees That lift their proud tops to the skies, Dear to the tyrant as his eyes. Then will he rouse in wrath, and lead His legions with the car and steed And elephants in long array, And seek me thirsty for the fray. The Rakshas legions will I meet, And all his bravest host defeat; Then, glorious from the bloody plain, Turn to my lord the king again."

To calm his wrath, his soul to ease, The younger spake in words like these: "Yea, from our bosoms let us cast All idle sorrow for the past. Let grief and anger be repressed: Again be firm and self-possessed. This day, O Monarch, shalt thou see The Vanar legions turn and flee, And Rama and his brother slain With their hearts' blood shall dye the plain. Yea, if the God who rules the dead, And Varun their battalions led; If Indra with the Storm-Gods came Against me, and the Lord of Flame, Still would I fight with all and slay Thy banded foes, my King, to-day. If Raghu's son this day withstand The blow of mine uplifted hand, Deep in his breast my darts shall sink, And torrents of his life-blood drink. O fear not, in my promise trust: This arm shall lay him in the dust, Shall leave the fierce Sugriva dyed With gore, and Lakshman by his side, And strike the great Hanuman down, The spoiler of our glorious town."(973)

text a long Canto to himself. When they fall Ravan sends forth Makaraksha or Crocodile-Eye, the son of Khara who was slain by Rama in the forest before the abduction of Sita. The account of his sallying forth, of his battle with Rama and of his death by the fiery dart of that hero occupies two Cantos which I entirely pass over. Indrajit again comes forth and, rendered invisible by his magic art slays countless Vanars with his unerring arrows. He retires to the city and returns bearing in his chariot an effigy of Sita, the work of magic, weeping and wailing by his side. He grasps the lovely image by the hair and cuts it down with his scimitar in the sight of the enraged Hanuman and all the Vanar host. At last after much fighting of the usual kind Indrajit's chariot is broken in pieces, his charioteer is slain, and he himself falls by Lakshman's hand, to the inexpressible delight of the high-souled saints, the nymphs of heaven and other celestial beings.]

Cheered by the grace the Immortals showed The chieftain on the chariot rode. Then as the car-borne warriors met The awful fight raged fiercer yet. Each shaft that Ravan shot became A serpent red with kindled flame, And round the limbs of Rama hung With fiery jaws and quivering tongue. But every serpent fled dismayed When Raghu's valiant son displayed The weapon of the Feathered King,(998) And loosed his arrows from the string. But Ravan armed his bow anew, And showers of shafts at Rama flew, While the fierce king in swift career Smote with a dart the charioteer. An arrow shot by Ravan's hand Laid the proud banner on the sand, And Indra's steeds of heavenly strain Fell by the iron tempest slain. On Gods and spirits of the air Fell terror, trembling, and despair. The sea's white billows mounted high With froth and foam to drench the sky. The sun by lurid clouds was veiled, The friendly lights of heaven were paled; And, fiercely gleaming, fiery Mars Opposed the beams of gentler stars.

The saints, by Visvamitra led, To Rama thus in answer said: "Janak the king who rules the land Of fertile Mithila has planned A noble sacrifice, and we Will thither go the rite to see. Thou, Prince of men, with us shalt go, And there behold the wondrous bow, Terrific, vast, of matchless might, Which, splendid at the famous rite, The Gods assembled gave the king. No giant, fiend, or God can string That gem of bows, no heavenly bard: Then, sure, for man the task were hard. When lords of earth have longed to know The virtue of that wondrous bow, The strongest sons of kings in vain Have tried the mighty cord to strain. This famous bow thou there shalt view, And wondrous rites shalt witness too. The high-souled king who lords it o'er The realm of Mithila of yore Gained from the Gods this bow, the price Of his imperial sacrifice. Won by the rite the glorious prize Still in the royal palace lies, Laid up in oil of precious scent With aloe-wood and incense blent."

Thus to his mother wild with grief: Then thus to Lakshman spake the chief Of those by whom the bow is bent, Mid all who speak, most eloquent: "I know what love for me thou hast, What firm devotion unsurpassed: Thy valour and thy worth I know, And glory that appals the foe. Blest youth, my mother's woe is great, It bends her 'neath its matchless weight: No claims will she, with blinded eyes, Of truth and patience recognize. For duty is supreme in place, And truth is duty's noblest base. Obedient to my sire's behest I serve the cause of duty best. For man should truly do whate'er To mother, Brahman, sire, he sware: He must in duty's path remain, Nor let his word be pledged in vain. And, O my brother, how can I Obedience to this charge deny? Kaikeyi's tongue my purpose spurred, But 'twas my sire who gave the word. Cast these unholy thoughts aside Which smack of war and Warriors' pride; To duty's call, not wrath attend, And tread the path which I commend."

"With matted hair above thy brows, With bow and shaft and this thy spouse, How hast thou sought in hermit dress The giant-haunted wilderness? What dost thou here? The cause explain: Why art thou come, and what to gain?" As Surpanakha questioned so, Rama, the terror of the foe, In answer to the monster's call, With fearless candour told her all. "King Dasaratha reigned of old, Like Gods celestial brave and bold. I am his eldest son and heir, And Rama is the name I bear. This brother, Lakshman, younger born, Most faithful love to me has sworn. My wife, this princess, dear to fame, Is Sita the Videhan dame. Obedient to my sire's behest And by the queen my mother pressed, To keep the law and merit win, I sought this wood to harbour in. But speak, for I of thee in turn Thy name, and race, and sire would learn. Thou art of giant race, I ween. Changing at will thy form and mien. Speak truly, and the cause declare That bids thee to these shades repair."

When Rama's speech had found a close, Brave Lakshman, terror of his foes, With wise and soothing words addressed Sugriva still with woe oppressed: "Arise Sugriva," thus he said, "Perform the service of the dead. Prepare with Tara and her son That Bali's rites be duly done. A store of funeral wood provide Which wind and sun and time have dried And richest sandal fit to grace The pyre of one of royal race. With words of comfort soft and kind Console poor Angad's troubled mind, Nor let thy heart be thus cast down, For thine is now the Vanars' town. Let Angad's care a wreath supply, And raiment rich with varied dye, And oil and perfumes for the fire, And all the solemn rites require. Go, hasten to the town, O King, And Tara's little quickly bring. A virtue is despatch: and speed Is best of all in hour of need. Go, let a chosen band prepare The litter of the dead to bear. For stout and tall and strong of limb Must be the chiefs who carry him."

Meanwhile the rushing wind grew loud, Red lightnings flashed from banks of cloud. The mountains shook, the wild waves rose, And smitten with resistless blows Unrooted fell each stately tree That fringed the margin of the sea. All life within the waters feared Then, as the Vanars gazed, appeared King Garud's self, a wondrous sight, Disclosed in flames of fiery light. From his fierce eye in sudden dread All serpents in a moment fled. And those transformed to shaft that bound The princes vanished in the ground. On Raghu's sons his eyes he bent, And hailed the lords armipotent. Then o'er them stooped the feathered king, And touched their faces with his wing. His healing touch their pangs allayed, And closed each rent the shafts had made. Again their eyes were bright and bold, Again the smooth skin shone like gold. Again within their shell enshrined Came memory and each power of mind: And, from those numbing bonds released, Their spirit, zeal, and strength increased. Firm on their feet they stood, and then Thus Rama spake, the lord of men: