Ramayana on The Divine

The tenth day passed: the prince again Was free from every legal stain. He bade them on the twelfth the great Remaining honour celebrate. Much gold he gave, and gems, and food, To all the Brahman multitude, And goats whose hair was white and fine, And many a thousand head of kine: Slaves, men and damsels, he bestowed, And many a car and fair abode: Such gifts he gave the Brahman race His father's obsequies to grace. Then when the morning's earliest ray Appeared upon the thirteenth day, Again the hero wept and sighed Distraught and sorrow-stupefied; Drew, sobbing in his anguish, near, The last remaining debt to clear, And at the bottom of the pyre, He thus bespake his royal sire: "O father, hast thou left me so, Deserted in my friendless woe, When he to whom the charge was given To keep me, to the wood is driven? Her only son is forced away Who was his helpless mother's stay: Ah, whither, father, art thou fled; Leaving the queen uncomforted?"

"Charge, let the gates be opened wide: Charge, charge, my giants," Ravan cried. They heard his voice, and loud and long Rang the wild clamour of the throng, And shell and drum their notes upsent, And every martial instrument. Forth, at the bidding of their lord From every gate the giants poured, As, when the waters rise and swell, Huge waves preceding waves impel. Again from every Vanar throat A scream of fierce defiance smote The welkin: earth and sea and sky Reechoed with the awful cry. The roar of elephants, the neigh Of horses eager for the fray. The frequent clash of warriors' steel, The rattling of the chariot wheel. Fierce was the deadly fight: opposed In terrible array they closed, As when the Gods of heaven enraged With rebel fiends wild battle waged. Axe, spear, and mace were wielded well: At every blow a Vanar fell. But shivered rock and brandished tree Brought many a giant on his knee, To perish in his turn beneath The deadly wounds of nails and teeth.

To calm his wrath, his soul to ease, The younger spake in words like these: "Yea, from our bosoms let us cast All idle sorrow for the past. Let grief and anger be repressed: Again be firm and self-possessed. This day, O Monarch, shalt thou see The Vanar legions turn and flee, And Rama and his brother slain With their hearts' blood shall dye the plain. Yea, if the God who rules the dead, And Varun their battalions led; If Indra with the Storm-Gods came Against me, and the Lord of Flame, Still would I fight with all and slay Thy banded foes, my King, to-day. If Raghu's son this day withstand The blow of mine uplifted hand, Deep in his breast my darts shall sink, And torrents of his life-blood drink. O fear not, in my promise trust: This arm shall lay him in the dust, Shall leave the fierce Sugriva dyed With gore, and Lakshman by his side, And strike the great Hanuman down, The spoiler of our glorious town."(973)

"One day," Vibhishan cried, "one day Shall bear thee o'er that length of way. Is not the wondrous chariot mine, Named Pushpak, wrought by hands divine. The prize which Ravan seized of old Victorious o'er the God of Gold? This chariot, kept with utmost care, Will waft thee through the fields of air, And thou shalt light unwearied down In fair Ayodhya's royal town. But yet if aught that I have done Has pleased thee well, O Raghu's son; If still thou carest for thy friend, Some little time in Lanka spend; There after toil of battle rest Within my halls an honoured guest." Again the son of Raghu spake: "Thy life was perilled for my sake. Thy counsel gave me priceless aid: All honours have been richly paid. Scarce can my love refuse, O best Of giant kind, thy last request. But still I yearn once more to see My home and all most dear to me; Nor can I brook one hour's delay: Forgive me, speed me on my way."

Thus, with o'erwhelming sorrow pained, Sad Bharat by the bed complained: And thus Vasishtha, holy sage, Spoke his deep anguish to assuage: "O Lord of men, no longer stay; The last remaining duties pay: Haste, mighty-armed, as I advise, The funeral rites to solemnize."

Thus spoke the Self-existent Sire: Then swiftly from the blazing pyre The circling flames were backward rolled, And, raising in his gentle hold Alive unharmed the Maithil dame, The Lord of Fire embodied came. Fair as the morning was her sheen, And gold and gems adorned the queen. Her form in crimson robes arrayed, Her hair was bound in glossy braid. Her wreath was fresh and sweet of scent, Undimmed was every ornament. Then, standing close to Rama'a side, The universal witness cried: "From every blot and blemish free Thy faithful queen returns to thee. In word or deed, in look or mind Her heart from thee has ne'er declined. By force the giant bore away From thy lone cot his helpless prey; And in his bowers securely kept She still has longed for thee and wept. With soft temptation, bribe and threat, He bade the dame her love forget: But, nobly faithful to her lord, Her soul the giant's suit abhorred. Receive, O King, thy queen again, Pure, ever pure from spot and stain."

Each lord beheld with troubled heart Those masters of the bowman's art, And left the mountain side to seek Sure refuge on a loftier peak. The Vanar chief in rapid flight Found shelter on a towering height, And all the band with one accord Were closely gathered round their lord. Their course the same, with desperate leap Each made his way from steep to steep, And speeding on in wild career Filled every height with sudden fear. Each heart was struck with mortal dread, As on their course the Vanars sped, While trees that crowned the steep were bent And crushed beneath them as they went. As in their eager flight they pressed For safety to each mountain crest, The wild confusion struck with fear Tiger and cat and wandering deer. The lords who watched Sugriva's will Were gathered on the royal hill, And all with reverent hands upraised Upon their king and leader gazed. Sugriva feared some evil planned, Some train prepared by Bali's hand. But, skilled in words that charm and teach, Thus Hanuman(538) began his speech:

Thus in the hermits' holy shade Mother and son their compact made, And then, as fame relates, content, Home to the happy skies they went. This is the spot--so men have told-- Where Lord Mahendra(215) dwelt of old, This is the blessed region where His votaress mother claimed his care. Here gentle Alambusha bare To old Ikshvaku, king and sage, Visala, glory of his age, By whom, a monarch void of guilt, Was this fair town Visala built. His son was Hemachandra, still Renowned for might and warlike skill. From him the great Suchandra came; His son, Dhumrasva, dear to fame. Next followed royal Srinjay; then Famed Sahadeva, lord of men. Next came Kusasva, good and mild, Whose son was Somadatta styled, And Sumati, his heir, the peer Of Gods above, now governs here. And ever through Ikshvaku's grace, Visala's kings, his noble race, Are lofty-souled, and blest with length Of days, with virtue, and with strength. This night, O prince, we here will sleep; And when the day begins to peep, Our onward way will take with thee, The king of Mithila to see."

As Rama, rendering blithe and gay His loving friends, pursued his way, He saw on either hand a press Of mingled people numberless. The royal street he traversed, where Incense of aloe filled the air, Where rose high palaces, that vied With paly clouds, on either side; With flowers of myriad colours graced. And food for every varied taste, Bright as the glowing path o'erhead Which feet of Gods celestial tread, Loud benedictions, sweet to hear, From countless voices soothed his ear. While he to each gave due salute His place and dignity to suit: "Be thou," the joyful people cried, "Be thou our guardian, lord and guide. Throned and anointed king to-day, Thy feet set forth upon the way Wherein, each honoured as a God, Thy fathers and forefathers trod. Thy sire and his have graced the throne, And loving care to us have shown: Thus blest shall we and ours remain, Yea still more blest in Rama's reign. No more of dainty fare we need, And but one cherished object heed, That we may see our prince today Invested with imperial sway."

Then met on high in bright array, With eyes that longed to see the fray, God and Gandharva, sage and saint, With beings pure from earthly taint. Blest for good works aforetime wrought, Thus each to other spake his thought: "Now joy to Brahmans, joy to kine, And all whom world count half divine! May Raghu's offspring slay in fight Pulastya's sons who roam by night!" In words like these and more, the best Of high-souled saints their hopes expressed, Bending their eager eyes from where Car-borne with Gods they rode in air. Beneath them stretching far, they viewed The giants' death-doomed multitude. They saw where, urged with fury, far Before the host rolled Khara's car, And close beside their leader came Twelve giant peers of might and fame. Four other chiefs(463) before the rest Behind their leader Dushan pressed. Impetuous, cruel, dark, and dread, All thirsting for the fray, The hosts of giant warriors sped Onward upon their way. With eager speed they reached the spot Where dwelt the princely two,-- Like planets in a league to blot The sun and moon from view.

Thus spake Ikshvaku's son, and ceased: The giants from their bonds released Lauded the King with glad accord, And hasted homeward to their lord. Before the tyrant side by side Suka and Saran stood and cried: "Vibhishan seized us, King, and fain His helpless captives would have slain. But glorious Rama saw us; he, Great-hearted hero, made us free. There in one spot our eyes beheld Four chiefs on earth unparalleled, Who with the guardian Gods may vie Who rule the regions of the sky. There Rama stood, the boast and pride Of Raghu's race, by Lakshman's side. There stood the sage Vibhishan, there Sugriva strong beyond compare. These four alone can batter down Gate, rampart, wall, and Lanka's town. Nay, Rama matchless in his form, A single foe, thy town would storm: So wondrous are his weapons, he Needs not the succour of the three. Why speak we of the countless train That fills the valley, hill and plain, The millions of the Vanar breed Whom Rama and Sugriva lead? O King, be wise, contend no more, And Sita to her lord restore."

Then by Vibhandak's gentle son Was that high sacrifice begun, The king's advantage seeking still And zealous to perform his will. Now all the Gods had gathered there, Each one for his allotted share: Brahma, the ruler of the sky, Sthanu, Narayan, Lord most high, And holy Indra men might view With Maruts(105) for his retinue; The heavenly chorister, and saint, And spirit pure from earthly taint, With one accord had sought the place The high-souled monarch's rite to grace. Then to the Gods who came to take Their proper share the hermit spake: "For you has Dasaratha slain The votive steed, a son to gain; Stern penance-rites the king has tried, And in firm faith on you relied, And now with undiminished care A second rite would fain prepare. But, O ye Gods, consent to grant The longing of your supplicant. For him beseeching hands I lift, And pray you all to grant the gift, That four fair sons of high renown The offerings of the king may crown." They to the hermit's son replied: "His longing shall be gratified. For, Brahman, in most high degree We love the king and honour thee."

Obedient to the high request By Bharadvaja thus addressed, His reverent hands together laid, He, skilled in speech, his answer made: "She whom, O Saint, thou seest here A Goddess in her form appear, Was the chief consort of the king, Now worn with fast and sorrowing. As Aditi in days of yore The all-preserving Vishnu bore, Kausalya bore with happy fate Lord Rama of the lion's gait. She who, transfixed with torturing pangs, On her left arm so fondly hangs, As when her withering leaves decay Droops by the wood the Cassia spray, Sumitra, pained with woe, is she, The consort second of the three: Two princely sons the lady bare, Fair as the Gods in heaven are fair. And she, the wicked dame through whom My brothers' lives are wrapped in gloom, And mourning for his offspring dear, The king has sought his heavenly sphere,-- Proud, foolish-hearted, swift to ire, Self-fancied darling of my sire, Kaikeyi, most ambitious queen, Unlovely with her lovely mien, My mother she, whose impious will Is ever bent on deeds of ill, In whom the root and spring I see Of all this woe which crushes me."

Then, summoned by the king's behest, The multitudes together pressed, And, missing still the royal sire, Began, impatient, to inquire: "Who to our lord will tidings bear That all his people throng the square? Where is the king? the sun is bright, And all is ready for the rite."

Urged by the lord of men to speak, Whose sobbing voice came faint and weak, Thus he, while tears his utterance broke, In answer to the monarch spoke: "Hear then the words that Rama said, Resolved in duty's path to tread. Joining his hands, his head he bent, And gave this message, reverent: "Sumantra, to my father go, Whose lofty mind all people know: Bow down before him, as is meet, And in my stead salute his feet. Then to the queen my mother bend, And give the greeting that I send: Ne'er may her steps from duty err, And may it still be well with her. And add this word: "O Queen, pursue Thy vows with faithful heart and true; And ever at due season turn Where holy fires of worship burn. And, lady, on our lord bestow Such honour as to Gods we owe. Be kind to every queen: let pride And thought of self be cast aside. In the king's fond opinion raise Kaikeyi, by respect and praise. Let the young Bharat ever be Loved, honoured as the king by thee: Thy king-ward duty ne'er forget: High over all are monarchs set."

Thus spake Kausalya's son: again Bharat replied in humble strain To him who matched the sun in might And lovely as the young moon's light: "Put, noble brother, I entreat, These sandals on thy blessed feet: These, lord of men, with gold bedecked, The realm and people will protect."

Like some proud tree before the blast Brave Bali to the ground was cast, Where prostrate in the dust he rolled Clad in the sheen of glistening gold, As when uptorn the standard lies Of the great God who rules the skies. When low upon the earth was laid The lord whom Vanar tribes obeyed, Dark as a moonless sky no more His land her joyous aspect wore. Though low in dust and mire was rolled The form of Bali lofty-souled, Still life and valour, might and grace Clung to their well-loved dwelling-place. That golden chain with rich gems set, The choicest gift of Sakra,(585) yet Preserved his life nor let decay Steal strength and beauty's light away. Still from that chain divinely wrought His dusky form a glory caught, As a dark cloud, when day is done, Made splendid by the dying sun. As fell the hero, crushed in fight, There beamed afar a triple light From limbs, from chain, from shaft that drank His life-blood as the warrior sank. The never-failing shaft, impelled By the great bow which Rama held, Brought bliss supreme, and lit the way To Brahma's worlds which ne'er decay.(586)

Then Tara: "Art thou stern and mute, Regardless of thy child's salute? Hast thou no blessing for thy son, No word for little Angad, none? O, hero, at thy lifeless feet Here with my boy I take my seat, As some sad mother of the herd, By the fierce lion undeterred, Lies moaning by the grassy dell Wherein her lord and leader fell. How, having wrought that awful rite, The sacrifice of deadly fight, Wherein the shaft by Rama sped Supplied the place of water shed, How hast thou bathed thee at the end Without thy wife her aid to lend?(609) Why do mine eyes no more behold Thy bright beloved chain of gold, Which, pleased with thee, the Immortals' King About thy neck vouchsafed to fling? Still lingering on thy lifeless face I see the pride of royal race: Thus when the sun has set, his glow Still rests upon the Lord of Snow. Alas my hero! undeterred Thou wouldst not listen to my word. With tears and prayers I sued in vain: Thou wouldst not listen, and art slain. Gone is my bliss, my glory: I And Angad now with thee will die."

"Through every land our way we took To visit hill and wood and brook, And all thy hosts from east to west Flock hither at their lord's behest." Sugriva with delighted look The present of his envoys took, Then bade them go, with gracious speech Rewarding and dismissing each.

An awful sound that moment rose From Lanka's fast-approaching foes, Where drum and shell in mingled peal Made earth in terror rock and reel. The hosts within the walls arrayed Stood trembling, in their hearts dismayed; Thought of the tempest soon to burst, And Lanka's lord, their ruin, cursed.

The root, the leaf, the fruit which thou Shalt give me from the earth or bough, Scanty or plentiful, to eat, Shall taste to me as Amrit sweet. As there I live on flowers and roots And every season's kindly fruits, I will not for my mother grieve, My sire, my home, or all I leave. My presence, love, shall never add One pain to make the heart more sad; I will not cause thee grief or care, Nor be a burden hard to bear. With thee is heaven, where'er the spot; Each place is hell where thou art not. Then go with me, O Rama; this Is all my hope and all my bliss. If thou wilt leave thy wife who still Entreats thee with undaunted will, This very day shall poison close The life that spurns the rule of foes. How, after, can my soul sustain The bitter life of endless pain, When thy dear face, my lord, I miss? No, death is better far than this. Not for an hour could I endure The deadly grief that knows not cure, Far less a woe I could not shun For ten long years, and three, and one."

With wondrous power and might and skill The giant fought with Rama still. Each at his foe his chariot drove, And still for death or victory strove. The warriors' steeds together dashed, And pole with pole reechoing clashed. Then Rama launching dart on dart Made Ravan's coursers swerve and start. Nor was the lord of Lanka slow To rain his arrows on the foe, Who showed, by fiery points assailed, No trace of pain, nor shook nor quailed. Dense clouds of arrows Rama shot With that strong arm which rested not, And spear and mace and club and brand Fell in dire rain from Ravan's hand. The storm of missiles fiercely cast Stirred up the oceans with its blast, And Serpent-Gods and fiends who dwell Below were troubled by the swell. The earth with hill and plain and brook And grove and garden reeled and shook: The very sun grew cold and pale, And horror stilled the rising gale. God and Gandharva, sage and saint Cried out, with grief and terror faint: "O may the prince of Raghu's line Give peace to Brahmans and to kine, And, rescuing the worlds, o'erthrow The giant king our awful foe."

Then Bharat for the road prepared, And with Satrughna forth he fared. First to his sire he bade adieu, Brave Rama, and his mothers too. Lord Yudhajit with joyful pride Went forth, the brothers by his side, And reached the city where he dwelt: And mighty joy his father felt.

Thus gave command the twice-born pair To active servants stationed there. Then hastened to the king and said That all their task was duly sped, The king to wise Sumantra spake: "Now quick, my lord, thy chariot take, And hither with thy swiftest speed My son, my noble Rama lead."

These words he heard the peasants say, Who dwelt in hamlets by the way, And, lord of all the realm by right, Through Kosala pursued his flight. Through the auspicious flood, at last, Of Vedasruti's stream he passed, And onward to the place he sped By Saint Agastya tenanted. Still on for many an hour he hied, And crossed the stream whose cooling tide Rolls onward till she meets the sea, The herd-frequented Gomati.(321) Borne by his rapid horses o'er, He reached that river's further shore. And Syandika's, whose swan-loved stream Resounded with the peacock's scream. Then as he journeyed on his road To his Videhan bride he showed The populous land which Manu old To King Ikshvaku gave to hold. The glorious prince, the lord of men Looked on the charioteer, and then Voiced like a wild swan, loud and clear, He spake these words and bade him hear: "When shall I, with returning feet My father and my mother meet? When shall I lead the hunt once more In bloomy woods on Sarju's shore? Most eagerly I long to ride Urging the chase on Sarju's side. For royal saints have seen no blame In this, the monarch's matchless game."

Thus ordered by the hermit, who, Lord of his thought, all duty knew, His reverent hands together laid, The pupil answered and obeyed. Forth from the place with speed he ran, To Lakshman came and thus began: "Where is he? let not Rama wait, But speed, the sage to venerate."

He spoke, and Hanuman the wise Cast off his mendicant disguise, And took again his Vanar form, Son of the God of wind and storm. High on his ample back in haste Raghu's heroic sons he placed, And turned with rapid steps to find The sovereign of the Vanar kind.

Then fierce the giant's fury blazed As on Hanuman's form he gazed, And shaken by each wild surmise He spake aloud with flashing eyes: "Can this be Nandi(882) standing here, The mighty one whom all revere? Who once on high Kailasa's hill Pronounced the curse that haunts me still? Or is the woodland creature one Of Asur race, or Bali's(883) son? The wretch with searching question try: Learn who he is, and whence; and why He marred the glory of the grove, And with my captains fiercely strove." Prahasta heard his lord's behest, And thus the Vanar chief addressed: "O monkey stranger be consoled: Fear not, and let thy heart be bold. If thou by Indra's mandate sent Thy steps to Lanka's isle hast bent, With fearless words the cause explain, And freedom thou shalt soon regain. Or if thou comest as a spy Despatched by Vishnu in the sky, Or sent by Yama, or the Lord Of Riches, hast our town explored; Proved by the prowess thou hast shown No monkey save in form alone; Speak boldly all the truth, and be Released from bonds, unharmed and free. But falsehood spoken to our king Swift punishment of death will bring."

Then Lakshman to the chief replied, Who stood like Justice by his side: "Thy rede, O sage, I well commend: Without delay the car ascend." Then Rama to Sumantra spoke: "Thy rapid steeds, I pray thee, yoke. Hence to the forest will I go: Away, my lord, and be not slow."

The high-souled Gods together drew The wonder of the fight to view, The saints made free from spot and stain, And bright Gandharvas' heavenly train. Each glorious sage the assembly sought, Each saint divine of loftiest thought, And filled with zeal for Rama's sake. Thus they whose deeds were holy spake:

It stretched a hundred leagues and made For hermit bands a welcome shade. Thither the feathered king of yore An elephant and tortoise bore, And lighted on a bough to eat The captives of his taloned feet. The bough unable to sustain The crushing weight and sudden strain, Loaded with sprays and leaves of spring Gave way beneath the feathered king. Under the shadow of the tree Dwelt many a saint and devotee, Ajas, the sons of Brahma's line, Mashas, Marichipas divine. Vaikhanasas, and all the race Of Balakhilyas, loved the place. But pitying their sad estate The feathered monarch raised the weight Of the huge bough, and bore away The loosened load and captured prey. A hundred leagues away he sped, Then on his monstrous booty fed, And with the bough he smote the lands Where dwell the wild Nishada bands. High joy was his because his deed From jeopardy the hermits freed. That pride for great deliverance wrought A double share of valour brought. His soul conceived the high emprise To snatch the Amrit from the skies. He rent the nets of iron first, Then through the jewel chamber burst, And bore the drink of heaven away That watched in Indra's palace lay.

So thus to share his exile, she Besought him with each earnest plea, Nor could she yet her lord persuade To take her to the lonely shade. The answer of the strong-armed chief Smote the Videhan's soul with grief, And from her eyes the torrents came bathing the bosom of the dame.

With senses clear, though sorely tried, The royal vulture thus replied, While as he sank beneath his pain Forth rushed the tide of blood again. "Him,(514) brother of the Lord of Gold, Visravas' self begot of old." Thus spoke the bird, and stained with gore Resigned the breath that came no more.

Cheered by the words that Rama spoke, Joy in the Vanar's breast awoke, And, as his friendly mood he knew, His thoughts to King Sugriva flew: "Again," he mused, "my high-souled lord Shall rule, to kingly state restored; Since one so mighty comes to save, And freely gives the help we crave."

Thus Bali spake in gentlest tone: Soft arms about his neck were thrown; Then round her lord the lady went With sad steps slow and reverent. She stood in solemn guise to bless With prayers for safety and success, Then with her train her chamber sought By grief and racking fear distraught.

A score of warriors(914) forward sprang, And loud the clashing iron rang Of mace and axe and spear and sword, As thus they spake unto their lord: "Their king Sugriva will we slay, And Raghu's sons, ere close of day, And strike the wretch Hanuman down, The spoiler of our golden town."

Thus as he spoke his bow he drew, And seven keen shafts at Lakshman flew, But Raghu's son with surest aim Cleft every arrow as it came. Thus with fleet shafts each warrior shot Against his foe, and rested not. Then one choice weapon from his store, By Brahma's self bestowed of yore, Fierce as the flames that end the world, The giant king at Lakshman hurled. The hero fell, and racked with pain, Scarce could his hand his bow retain. But sense and strength resumed their seat And, lightly springing to his feet, He struck with one tremendous stroke And Ravan's bow in splinters broke. From Lakshman's cord three arrows flew And pierced the giant monarch through. Sore wounded Ravan closed, and round Ikshvaku's son his strong arms wound. With strength unrivalled, Brahma's gift, He strove from earth his foe to lift. "Shall I," he cried, "who overthrow Mount Meru and the Lord of Snow, And heaven and all who dwell therein, Be foiled by one of Rama's kin?" But though he heaved, and toiled, and strained, Unmoved Ikshvaku's son remained. His frame by those huge arms compressed The giant's God-given force confessed, But conscious that himself was part Of Vishnu, he was firm in heart.

She, peerless in her form and face And rich in every gentle grace, Is worthy bride, O King, for thee, As thou art meet her lord to be. I even I, will bring the bride In triumph to her lover's side-- This beauty fairer than the rest, With rounded limb and heaving breast. Each wound upon my face I owe To cruel Lakshman's savage blow. But thou, O brother, shalt survey Her moonlike loveliness to-day, And Kama's piercing shafts shall smite Thine amorous bosom at the sight. If in thy breast the longing rise To make thine own the beauteous prize, Up, let thy better foot begin The journey and the treasure win. If, giant Lord, thy favouring eyes Regard the plan which I advise, Up, cast all fear and doubt away And execute the words I say Come, giant King, this treasure seek, For thou art strong and they are weak. Let Sita of the faultless frame Be borne away and be thy dame. Thy host in Janasthan who dwelt Forth to the battle hied. And by the shafts which Rama dealt They perished in their pride. Dushan and Khara breathe no more, Laid low upon the plain. Arise, and ere the day be o'er Take vengeance for the slain."

Vasishtha thus was speaking still: The monarch, of his own free will, Bade with quick zeal and joyful cheer Rama and Lakshman hasten near. Mother and sire in loving care Sped their dear son with rite and prayer: Vasishtha blessed him ere he went; O'er his loved head the father bent, And then to Kusik's son resigned Rama with Lakshman close behind. Standing by Visvamitra's side, The youthful hero, lotus-eyed, The Wind-God saw, and sent a breeze Whose sweet pure touch just waved the trees. There fell from heaven a flowery rain, And with the song and dance the strain Of shell and tambour sweetly blent As forth the son of Raghu went. The hermit led: behind him came The bow-armed Rama, dear to fame, Whose locks were like the raven's wing:(147) Then Lakshman, closely following. The Gods and Indra, filled with joy, Looked down upon the royal boy, And much they longed the death to see Of their ten-headed enemy.(148) Rama and Lakshman paced behind That hermit of the lofty mind, As the young Asvins,(149) heavenly pair, Follow Lord Indra through the air. On arm and hand the guard they wore, Quiver and bow and sword they bore; Two fire-born Gods of War seemed they.(150) He, Siva's self who led the way.

Then Dasaratha, best of those Whose speech in graceful order flows, With gathered saints on every side, Thus to the lord of earth replied: "A truth is this I long have known, A favour is the giver's own. What thou shalt bid, O good and true, We, as our power permits, will do."

When Lanka's lord had left the queen, The head and bow no more were seen. The giant king his nobles eyed, And, terrible as Yama, cried: "O faithful lords, the time is come: Gather our hosts with beat of drum. Nigh to the town our foeman draws: Be prudent, nor reveal the cause."

Then Gadhi's son in fury threw Lord Varun's arm and Rudra's too: Indra's fierce bolt that all destroys; That which the Lord of Herds employs: The Human, that which minstrels keep, The deadly Lure, the endless Sleep: The Yawner, and the dart which charms; Lament and Torture, fearful arms: The Terrible, the dart which dries, The Thunderbolt which quenchless flies, And Fate's dread net, and Brahma's noose, And that which waits for Varun's use: The dart he loves who wields the bow Pinaka, and twin bolts that glow With fury as they flash and fly, The quenchless Liquid and the Dry: The dart of Vengeance, swift to kill: The Goblins' dart, the Curlew's Bill: The discus both of Fate and Right, And Vishnu's, of unerring flight: The Wind-God's dart, the Troubler dread, The weapon named the Horse's Head. From his fierce hand two spears were thrown, And the great mace that smashes bone; The dart of spirits of the air, And that which Fate exults to bear: The Trident dart which slaughters foes, And that which hanging skulls compose:(233) These fearful darts in fiery rain He hurled upon the saint amain, An awful miracle to view. But as the ceaseless tempest flew, The sage with wand of God-sent power Still swallowed up that fiery shower.

By chains of duty firmly tied, The wretched king perforce complied. Rama, to please Kaikeyi went Obedient forth to banishment. Then Lakshman's truth was nobly shown, Then were his love and courage known, When for his brother's sake he dared All perils, and his exile shared. And Sita, Rama's darling wife, Loved even as he loved his life, Whom happy marks combined to bless, A miracle of loveliness, Of Janak's royal lineage sprung, Most excellent of women, clung To her dear lord, like Rohini Rejoicing with the Moon to be.(25) The King and people, sad of mood, The hero's car awhile pursued. But when Prince Rama lighted down At Sringavera's pleasant town, Where Ganga's holy waters flow, He bade his driver turn and go. Guha, Nishadas' king, he met, And on the farther bank was set. Then on from wood to wood they strayed, O'er many a stream, through constant shade, As Bharadvaja bade them, till They came to Chitrakuta's hill. And Rama there, with Lakshman's aid, A pleasant little cottage made, And spent his days with Sita, dressed In coat of bark and deerskin vest.(26) And Chitrakuta grew to be As bright with those illustrious three As Meru's(27) sacred peaks that shine With glory, when the Gods recline Beneath them: Siva's(28) self between The Lord of Gold and Beauty's Queen.

"Now thou hast heard thy brother, take His counsel if thou hold it wise, And do the thing his words advise, Do not, my son, with tears I pray, My rival's wicked word obey, Leave me not here consumed with woe, Nor to the wood, an exile, go. If thou, to virtue ever true, Thy duty's path would still pursue, The highest duty bids thee stay And thus thy mother's voice obey. Thus Kasyap's great ascetic son A seat among the Immortals won: In his own home, subdued, he stayed, And honour to his mother paid. If reverence to thy sire be due, Thy mother claims like honour too, And thus I charge thee, O my child, Thou must not seek the forest wild. Ah, what to me were life and bliss, Condemned my darling son to miss? But with my Rama near, to eat The very grass itself were sweet. But if thou still wilt go and leave Thy hapless mother here to grieve, I from that hour will food abjure, Nor life without my son endure. Then it will be thy fate to dwell In depth of world-detested hell. As Ocean in the olden time Was guilty of an impious crime That marked the lord of each fair flood As one who spills a Brahman's blood."(288)

The aged matron, when she saw Fair Sita true to duty's law, Addressed her thus: "High fate is thine Whose thoughts to virtue still incline. Thou, lady of the noble mind, Hast kin and state and wealth resigned To follow Rama forced to tread Where solitary woods are spread. Those women gain high spheres above Who still unchanged their husbands love, Whether they dwell in town or wood, Whether their hearts be ill or good. Though wicked, poor, or led away In love's forbidden paths to stray, The noble matron still will deem Her lord a deity supreme. Regarding kin and friendship, I Can see no better, holier tie, And every penance-rite is dim Beside the joy of serving him. But dark is this to her whose mind Promptings of idle fancy blind, Who led by evil thoughts away Makes him who should command obey. Such women, O dear Maithil dame, Their virtue lose and honest fame, Enslaved by sin and folly, led In these unholy paths to tread. But they who good and true like thee The present and the future see, Like men by holy deeds will rise To mansions in the blissful skies. So keep thee pure from taint of sin, Still to thy lord be true, And fame and merit shalt thou win, To thy devotion due."

Thus spoke the prince, who lent a grace To fortune, pride of Raghu's race; Then in that spot whose pleasant shade Gave store of fruit, content he stayed. With Lakshman and his Maithil spouse He spent his day's neath sheltering boughs, As happy as a God on high Lives in his mansion in the sky.

pursue your journey still By valley, lake, and towering hill. Reach the North Kurus' land, where rest The holy spirits of the blest: Where golden buds of lilies gleam Resplendent on the silver stream, And leaves of azure turkis throw Soft splendour on the waves below. Bright as the sun at early morn Fair pools that happy clime adorn, Where shine the loveliest flowers on stems Of crystal and all valued gems. Blue lotuses through all the land The glories of their blooms expand, And the resplendent earth is strown With peerless pearl and precious stone. There stately trees can scarce uphold The burthen of their fruits of gold, And ever flaunt their gay attire Of flower and leaf like flames of fire. All there sweet lives untroubled spend In bliss and joy that know not end, While pearl-decked maidens laugh, or sing To music of the silvery string.(741) Still on your forward journey keep, And rest you by the northern deep, Where springing from the billows high Mount Somagiri(742) seeks the sky, And lightens with perpetual glow The sunless realm that lies below. There, present through all life's extent, Dwells Brahma Lord preeminent, And round the great God, manifest In Rudra(743) forms high sages rest. Then turn, O Vanars: search no more, Nor tempt the sunless, boundless shore."

Next, Rishyasring, well-honoured sage, And Santa, sought their hermitage. The king himself, of prudent mind, Attended him, with troops behind. And all her men the town outpoured With Saint Vasishtha and their lord. High mounted on a car of state, O'er canopied fair Santa sate. Drawn by white oxen, while a band Of servants marched on either hand. Great gifts of countless price she bore, With sheep and goats and gems in store. Like Beauty's self the lady shone With all the jewels she had on, As, happy in her sweet content, Peerless amid the fair she went. Not Queen Paulomi's(125) self could be More loving to her lord than she. She who had lived in happy ease, Honoured with all her heart could please, While dames and kinsfolk ever vied To see her wishes gratified, Soon as she knew her husband's will Again to seek the forest, still Was ready for the hermit's cot, Nor murmured at her altered lot. The king attended to the wild That hermit and his own dear child, And in the centre of a throng Of noble courtiers rode along. The sage's son had let prepare A lodge within the wood, and there While they lingered blithe and gay. Then, duly honoured, went their way. The glorious hermit Rishyasring Drew near and thus besought the king:

A forest life more joys may bring Than those that wait upon a king, Now though her arts successful mar My consecrating rite, Let not the youngest queen too far Thy jealous fear excite. Nor let one thought suggesting ill Upon our father fall, But let thy heart remember still That Fate is lord of all."

The heavenly Father smiled in glee, And said, "O best of hermits, see, A verse, unconscious, thou hast made; No longer be the task delayed. Seek not to trace, with labour vain, The unpremeditated strain. The tuneful lines thy lips rehearsed Spontaneous from thy bosom burst. Then come, O best of seers, relate The life of Rama good and great, The tale that saintly Narad told, In all its glorious length unfold. Of all the deeds his arm has done Upon this earth, omit not one, And thus the noble life record Of that wise, brave, and virtuous lord. His every act to day displayed, His secret life to none betrayed: How Lakshman, how the giants fought; With high emprise and hidden thought: And all that Janak's child(49) befell Where all could see, where none could tell. The whole of this shall truly be Made known, O best of saints, to thee. In all thy poem, through my grace, No word of falsehood shall have place. Begin the story, and rehearse The tale divine in charming verse. As long as in this firm-set land The streams shall flow, the mountains stand, So long throughout the world, be sure, The great Ramayan shall endure.(50) While the Ramayan's ancient strain Shall glorious in the earth remain, To higher spheres shalt thou arise And dwell with me above the skies."

Their eager hearts with transport burned As to their task the heroes turned. Obedient to their father, they Through earth's recesses forced their way. With iron arms' unflinching toil Each dug a league beneath the soil. Earth, cleft asunder, groaned in pain, As emulous they plied amain Sharp-pointed coulter, pick, and bar, Hard as the bolts of Indra are. Then loud the horrid clamour rose Of monsters dying neath their blows, Giant and demon, fiend and snake, That in earth's core their dwelling make. They dug, in ire that naught could stay, Through sixty thousand leagues their way, Cleaving the earth with matchless strength Till hell itself they reached at length. Thus digging searched they Jambudvip(184) With all its hills and mountains steep. Then a great fear began to shake The heart of God, bard, fiend, and snake, And all distressed in spirit went Before the Sire Omnipotent. With signs of woe in every face They sought the mighty Father's grace, And trembling still and ill at ease Addressed their Lord in words like these: "The sons of Sagar, Sire benign, Pierce the whole earth with mine on mine, And as their ruthless work they ply Innumerable creatures die. "This is the thief," the princes say, "Who stole our victim steed away. This marred the rite, and caused us ill, And so their guiltless blood they spill."

His hands upon his head he laid And thus again his answer made: "Not yet has Rama learnt where lies His lady of the lotus eyes, Or he like Indra from the sky To Sachi's(860) aid, to thee would fly. Soon will he hear the tale, and then, Roused to revenge, the lord of men Will to the giants' island lead Fierce myriads of the woodland breed, Bridging his conquering way, and make The town a ruin for thy sake. Believe my words, sweet dame; I swear By roots and fruit, my woodland fare, By Meru's peak and Vindhva's chain, And Mandar of the Milky Main, Soon shalt thou see thy lord, though now He waits upon Prasravan's(861) brow, Come glorious as the breaking morn, Like Indra on Airavat(862) borne. For thee he looks with longing eyes; The wood his scanty food supplies. For thee his brow is pale and worn, For thee are meat and wine forsworn. Thine image in his heart he keeps, For thee by night he wakes and weeps. Or if perchance his eyes he close And win brief respite from his woes, E'en then the name of Sita slips In anguish from his murmuring lips. If lovely flowers or fruit he sees, Which women love, upon the trees, To thee, to thee his fancy flies. And 'Sita! O my love!' he cries."

The city dames, with grief distressed, Thus once again their lords addressed: "Rama shall be your guard and guide, And Sita will for us provide. For who would care to linger here, Where all is sad and dark and drear? Who, mid the mourners, hope for bliss In a poor soulless town like this? If Queen Kaikeyi's treacherous sin, Our lord expelled, the kingdom win, We heed not sons or golden store, Our life itself we prize no more. If she, seduced by lust of sway, Her lord and son could cast away, Whom would she leave unharmed, the base Defiler of her royal race? We swear it by our children dear, We will not dwell as servants here; If Queen Kaikeyi live to reign, We will not in her realm remain. Bowed down by her oppressive hand, The helpless, lordless, godless land, Cursed for Kaikeyi's guilt will fall, And swift destruction seize it all. For, Rama forced from home to fly, The king his sire will surely die, And when the king has breathed his last Ruin will doubtless follow fast. Sad, robbed of merits, drug the cup And drink the poisoned mixture up, Or share the exiled Rama's lot, Or seek some land that knows her not. No reason, but a false pretence Drove Rama, Sita, Lakshman hence, And we to Bharat have been given Like cattle to the shambles driven."

Then on the king her back she turned, And answered thus the prayer she spurned: "Turn, Ravan, turn thee from thy sin; Seek virtue's paths and walk therein. To others dames be honour shown; Protect them as thou wouldst thine own. Taught by thyself, from wrong abstain Which, wrought on thee, thy heart would pain.(832) Beware: this lawless love of thine Will ruin thee and all thy line; And for thy sin, thy sin alone, Will Lanka perish overthrown. Dream not that wealth and power can sway My heart from duty's path to stray. Linked like the Day-God and his shine, I am my lord's and he is mine. Repent thee of thine impious deed; To Rama's side his consort lead. Be wise; the hero's friendship gain, Nor perish in his fury slain. Go, ask the God of Death to spare, Or red bolt flashing through the air, But look in vain for spell or charm To stay my Rama's vengeful arm. Thou, when the hero bends his bow, Shalt hear the clang that heralds woe, Loud as the clash when clouds are rent And Indra's bolt to earth is sent. Then shall his furious shafts be sped, Each like a snake with fiery head, And in their flight shall hiss and flame Marked with the mighty archer's name.(833) Then in the fiery deluge all Thy giants round their king shall fall."

Down from the tree Hanuman came And humbly stood before the dame. Then joining reverent palm to palm Addressed her thus with words of balm: "Why should the tears of sorrow rise, Sweet lady, to those lovely eyes, As when the wind-swept river floods Two half expanded lotus buds? Who art thou, O most fair of face? Of Asur,(850) or celestial race? Did Naga mother give thee birth? For sure thou art no child of earth. Do Rudras(851) claim that heavenly form? Or the swift Gods(852) who ride the storm? Or art thou Rohini(853) the blest, That star more lovely than the rest,-- Reft from the Moon thou lovest well And doomed a while on earth to dwell? Or canst thou, fairest wonder, be The starry queen Arundhati,(854) Fled in thy wrath or jealous pride From her dear lord Vasishtha's side? Who is the husband, father, son Or brother, O thou loveliest one, Gone from this world in heaven to dwell, For whom those eyes with weeping swell? Yet, by the tears those sweet eyes shed, Yet, by the earth that bears thy tread,(855) By calling on a monarch's name, No Goddess but a royal dame. Art thou the queen, fair lady, say, Whom Ravan stole and bore away? Yea, by that agony of woe, That form unrivalled here below, That votive garb, thou art, I ween, King Janak's child and Rama's queen."

As thus they spoke, Sumantra, tried In counsel, to the chiefs replied, Gathered from lands on every side: "To Rama's house I swiftly drave, For so the king his mandate gave. Our aged lord and Rama too In honour high hold all of you: I in your words (be long your days!) Will ask him why he thus delays."

With sobbing voice and bosom wrung I scarce could move my faltering tongue, And with my spirit filled with dread I looked upon the sage, and said, While mind, and sense, and nerve I strung To fortify my trembling tongue, And let the aged hermit know His son's sad fate, my fear and woe: "High-minded Saint, not I thy child, A warrior, Dasaratha styled. I bear a grievous sorrow's weight Born of a deed which good men hate. My lord, I came to Sarju's shore, And in my hand my bow I bore For elephant or beast of chase That seeks by night his drinking place. There from the stream a sound I heard As if a jar the water stirred. An elephant, I thought, was nigh: I aimed, and let an arrow fly. Swift to the place I made my way, And there a wounded hermit lay Gasping for breath: the deadly dart Stood quivering in his youthful heart. I hastened near with pain oppressed; He faltered out his last behest. And quickly, as he bade me do, From his pierced side the shaft I drew. I drew the arrow from the rent, And up to heaven the hermit went, Lamenting, as from earth he passed, His aged parents to the last. Thus, unaware, the deed was done: My hand, unwitting, killed thy son. For what remains, O, let me win Thy pardon for my heedless sin."

He saw her weep whose offspring feed In thousands over hill and mead, And knew that in a mother's eye Naught with a son, for love, can vie. He deemed her, when the tears that came From her sad eyes bedewed his frame, Laden with their celestial scent, Of living things most excellent. If she these tears of sorrow shed Who many a thousand children bred, Think what a life of woe is left Kausalya, of her Rama reft. An only son was hers and she Is rendered childless now by thee. Here and hereafter, for thy crime, Woe is thy lot through endless time. And now, O Queen, without delay, With all due honour will I pay Both to my brother and my sire The rites their several fates require. Back to Ayodhya will I bring The long-armed chief, her lord and king, And to the wood myself betake Where hermit saints their dwelling make. For, sinner both in deed and thought! This hideous crime which thou hast wrought I cannot bear, or live to see The people's sad eyes bent on me. Begone, to Dandak wood retire, Or cast thy body to the fire, Or bind around thy neck the rope: No other refuge mayst thou hope. When Rama, lord of valour true, Has gained the earth, his right and due, Then, free from duty's binding debt, My vanished sin shall I forget."

Beyond that spot your way pursue: A noble mountain shall ye view, Named Rishabh, like a mighty bull, With gems made bright and beautiful. All trees of sandal flourish there Of heavenly fragrance, rich and rare. But, though they tempt your longing eyes, Avoid to touch them, and be wise. For Rohitas, a guardian band Of fierce Gandharvas, round them stand, Who five bright sovereign lords(712) obey, In glory like the God of Day. Here by good deeds a home is won With shapes like fire, the moon, the sun. Here they who merit heaven by worth Dwell on the confines of the earth. There stay: beyond it, dark and drear, Lies the departed spirits' sphere, And, girt with darkness, far from bliss, Is Yama's sad metropolis.(713) So far, my lords, o'er land and sea Your destined course is plain and free. Beyond your steps you may not set, Where living thing ne'er journeyed yet. With utmost care these realms survey, And all you meet upon the way. And, when the lady's course is traced, Back to your king, O Vanars, haste. And he who tells me he has seen. After long search, the Maithil queen, Shall gain a noble guerdon: he In power and bliss shall equal me. Dear as my very life, above His fellows in his master's love; I call him, yea though stained with crime. My kinsman from that happy time."

They saw him helpless on the ground, And all the giants pressed around, And bonds of hemp and bark were cast About his limbs to hold him fast. They drew the ropes round feet and wrists; They beat him with their hands and fists, And dragged him as they strained the cord With shouts of triumph to their lord.(879)