Ramayana on The Divine

He ceased: and Rama knew his foe, And laid an arrow on his bow: "Woe to the wretch," he cried, "whom fate Abandons to my deadly hate." He spoke, and, firm by Lakshman's side, The giant to the fray defied. The lord of Lanka bade his train Of warriors by the gates remain, To guard the city from surprise By Rama's forest born allies. Then as some monster of the sea Cleaves swift-advancing billows, he Charged with impetuous onset through The foe, and cleft the host in two. Sugriva ran, the king to meet: A hill uprooted from its seat He hurled, with trees that graced the height Against the rover of the night: But cleft with shafts that checked its way Harmless upon the earth it lay. Then fiercer Ravan's fury grew, An arrow from his side he drew, Swift as a thunderbolt, aglow With fire, and launched it at the foe. Through flesh and bone a way it found, And stretched Sugriva on the ground. Sushen and Nala saw him fall, Gavaksha, Gavaya heard their call, And, poising hills, in act to fling They charged amain the giant king. They charged, they hurled the hills in vain, He checked them with his arrowy rain, And every brave assailant felt The piercing wounds his missiles dealt, Then smitten by the shafts that came Keen, fleet, and thick, with certain aim, They fled to Rama, sure defence Against the oppressor's violence, Then, reverent palm to palm applied, Thus Lakshman to his brother cried: "To me, my lord, the task entrust To lay this giant in the dust." "Go, then," said Rama, "bravely fight; Beat down this rover of the night. But he, unmatched in bold emprise, Fears not the Lord of earth and skies, Keep on thy guard: with keenest eye Thy moments of attack espy. Let hand and eye in due accord Protect thee with the bow and sword."

The champion heard, and, well content, Forth from the hall his footsteps bent. He grasped his spear, the foeman's dread, Black iron all, both shaft and head, Which, dyed in many a battle, bore Great spots of slaughtered victims' gore. The king upon his neck had thrown The jewelled chain which graced his own. And garlands of delicious scent About his limbs for ornament. Around his arms gay bracelets clung, And pendants in his ears were hung. Adorned with gold, about his waist His coat of mail was firmly braced, And like Narayan(975) or the God Who rules the sky he proudly trod. Behind him went a mighty throng Of giant warriors tall and strong, On elephants of noblest breeds. With cars, with camels, and with steeds: And, armed with spear and axe and sword Were fain to battle for their lord.(976)

The aged saint came home, to find The hermit boy distraught, Revolving in his troubled mind One solitary thought. "Why dost thou not, my son," he cried, "Thy due obeisance pay? Why do I see thee in the tide Of whelming thought to-day? A devotee should never wear A mien so sad and strange. Come, quickly, dearest child, declare The reason of the change." And Rishyasring, when questioned thus, Made answer in this wise: "O sire, there came to visit us Some men with lovely eyes. About my neck soft arms they wound And kept me tightly held To tender breasts so soft and round, That strangely heaved and swelled. They sing more sweetly as they dance Than e'er I heard till now, And play with many a sidelong glance And arching of the brow." "My son," said he, "thus giants roam Where holy hermits are, And wander round their peaceful home Their rites austere to mar. I charge thee, thou must never lay Thy trust in them, dear boy: They seek thee only to betray, And woo but to destroy." Thus having warned him of his foes That night at home he spent. And when the morrow's sun arose Forth to the forest went. But Rishyasring with eager pace Sped forth and hurried to the place Where he those visitants had seen Of daintly waist and charming mien. When from afar they saw the son Of Saint Vibhandak toward them run, To meet the hermit boy they hied, And hailed him with a smile, and cried: "O come, we pray, dear lord, behold Our lovely home of which we told Due honour there to thee we'll pay, And speed thee on thy homeward way." Pleased with the gracious words they said He followed where the damsels led. As with his guides his steps he bent, That Brahman high of worth, A flood of rain from heaven was sent That gladdened all the earth.

He passed within, by Tara pressed, And by his own impatient breast, Refulgent there in sunlike sheen Sugriva on his throne was seen. Gay garlands round his neck were twined, And Ruma by her lord recline.

The chieftain turned his glances where The legions sat in mute despair; And then to Hanuman, the best Of Vanar lords, these words addressed: "Why still, and silent, and apart, O hero of the dauntless heart? Thou keepest treasured in thy mind The laws that rule the Vanar kind, Strong as our king Sugriva, brave As Rama's self to slay or save. Through every land thy praise is heard, Famous as that illustrious bird, Arishtanemi's son,(781) the king Of every fowl that plies the wing. Oft have I seen the monarch sweep With sounding pinions o'er the deep, And in his mighty talons bear Huge serpents struggling through the air. Thy arms, O hero, match in might The ample wings he spreads for flight; And thou with him mayest well compare In power to do, in heart to dare. Why, rich in wisdom, power, and skill, O hero, art thou lingering still? An Apsaras(782) the fairest found Of nymphs for heavenly charms renowned, Sweet Punjikasthala, became A noble Vanar's wedded dame. Her heavenly title heard no more, Anjana was the name she bore, When, cursed by Gods, from heaven she fell In Vanar form on earth to dwell, New-born in mortal shape the child Of Kunjar monarch of the wild. In youthful beauty wondrous fair, A crown of flowers about her hair, In silken robes of richest dye She roamed the hills that kiss the sky. Once in her tinted garments dressed She stood upon the mountain crest, The God of Wind beside her came, And breathed upon the lovely dame. And as he fanned her robe aside The wondrous beauty that he eyed In rounded lines of breast and limb And neck and shoulder ravished him; And captured by her peerless charms He strained her in his amorous arms. Then to the eager God she cried In trembling accents, terrified: "Whose impious love has wronged a spouse So constant in her nuptial vows?"

When Gadhi's son of high renown Still saw the stony rain pour down Upon each princely warrior's head, With words of wisdom thus he said: "Enough of mercy, Rama, lest This sinful evil-working pest, Disturber of each holy rite, Repair by magic arts her might. Without delay the fiend should die, For, see, the twilight hour is nigh. And at the joints of night and day Such giant foes are hard to slay." Then Rama, skilful to direct His arrow to the sound, With shafts the mighty demon checked Who rained her stones around. She sore impeded and beset By Rama and his arrowy net, Though skilled in guile and magic lore, Rushed on the brothers with a roar. Deformed, terrific, murderous, dread, Swift as the levin on she sped, Like cloudy pile in autumn's sky, Lifting her two vast arms on high, When Rama smote her with a dart, Shaped like a crescent, to the heart. Sore wounded by the shaft that came With lightning speed and surest aim, Blood spouting from her mouth and side, She fell upon the earth and died. Soon as the Lord who rules the sky Saw the dread monster lifeless lie, He called aloud, Well done! well done! And the Gods honoured Raghu's son. Standing in heaven the Thousand-eyed, With all the Immortals, joying cried: "Lift up thine eyes, O Saint, and see The Gods and Indra nigh to thee. This deed of Rama's boundless might Has filled our bosoms with delight, Now, for our will would have it so, To Raghu's son some favour show. Invest him with the power which naught But penance gains and holy thought, Those heavenly arms on him bestow To thee entrusted long ago By great Krisasva best of kings, Son of the Lord of living things. More fit recipient none can be Than he who joys it following thee; And for our sakes the monarch's seed Has yet to do a mighty deed."

Then, by his grief to frenzy wrought, The captive in the grove he sought. Swift through the shady path he sped: Earth trembled at his furious tread. Fierce were his eyes: his monstrous hand Held drawn for death his glittering brand. There weeping stood the Maithil dame: She shuddered as the giant came. Near drew the rover of the night And raised his sword in act to smite; But, by his nobler heart impelled, One Rakshas lord his arm withheld: "Wilt thou, great Monarch," thus he cried, "Wilt thou, to heavenly Gods allied, Blot for all time thy glorious fame, The slayer of a gentle dame? What! shall a woman's blood be spilt To stain thee with eternal guilt, Thee deep in all the Veda's lore? Far be the thought for evermore. Ah look, and let her lovely face This fury from thy bosom chase."

When Rama, valiant hero, stood In the vast shade of Dandak wood, His eyes on every side he bent And saw a hermit settlement, Where coats of bark were hung around, And holy grass bestrewed the ground. Bright with Brahmanic lustre glowed That circle where the saints abode: Like the hot sun in heaven it shone, Too dazzling to be looked upon. Wild creatures found a refuge where The court, well-swept, was bright and fair, And countless birds and roedeer made Their dwelling in the friendly shade. Beneath the boughs of well-loved trees Oft danced the gay Apsarases.(401) Around was many an ample shed Wherein the holy fire was fed; With sacred grass and skins of deer, Ladles and sacrificial gear, And roots and fruit, and wood to burn, And many a brimming water-urn. Tall trees their hallowed branches spread, Laden with pleasant fruit, o'erhead; And gifts which holy laws require,(402) And solemn offerings burnt with fire,(403) And Veda chants on every side That home of hermits sanctified. There many a flower its odour shed, And lotus blooms the lake o'erspred. There, clad in coats of bark and hide,-- Their food by roots and fruit supplied,-- Dwelt many an old and reverend sire Bright as the sun or Lord of Fire, All with each worldly sense subdued, A pure and saintly multitude. The Veda chants, the saints who trod The sacred ground and mused on God, Made that delightful grove appear Like Brahma's own most glorious sphere. As Raghu's splendid son surveyed That hermit home and tranquil shade, He loosed his mighty bow-string, then Drew nearer to the holy men. With keen celestial sight endued Those mighty saints the chieftain viewed, With joy to meet the prince they came, And gentle Sita dear to fame. They looked on virtuous Rama, fair As Soma(404) in the evening air, And Lakshman by his brother's side, And Sita long in duty tried, And with glad blessings every sage Received them in the hermitage.

Impelled by furious anger, he Spoiled Nandan's(486) shade and Nalini, And Chaitraratha's heavenly grove, The haunts where Gods delight to rove. Tall as a hill that cleaves the sky, He raised his mighty arms on high To check the blessed moon, and stay The rising of the Lord of Day. Ten thousand years the giant spent On dire austerities intent, And of his heads an offering, laid Before the Self-existent, made. No God or fiend his life could take, Gandharva, goblin, bird, or snake: Safe from all fears of death, except From human arm, that life was kept. Oft when the priests began to raise Their consecrating hymns of praise, He spoiled the Soma's sacred juice Poured forth by them in solemn use. The sacrifice his hands o'erthrew, And cruelly the Brahmans slew. His was a heart that naught could melt, Joying in woes which others felt.

When Anasuya, virtuous-souled, Had heard the tale by Sita told, She kissed the lady's brow and laced Her loving arms around her waist. "With sweet-toned words distinct and clear Thy pleasant tale has charmed mine ear, How the great king thy father held That Maiden's Choice unparalleled. But now the sun has sunk from sight, And left the world to holy Night. Hark! how the leafy thickets sound With gathering birds that twitter round: They sought their food by day, and all Flock homeward when the shadows fall. See, hither comes the hermit band, Each with his pitcher in his hand: Fresh from the bath, their locks are wet, Their coats of bark are dripping yet. Here saints their fires of worship tend, And curling wreaths of smoke ascend: Borne on the flames they mount above, Dark as the brown wings of the dove. The distant trees, though well-nigh bare, Gloom thickened by the evening air, And in the faint uncertain light Shut the horizon from our sight. The beasts that prowl in darkness rove On every side about the grove, And the tame deer, at ease reclined Their shelter near the altars find. The night o'er all the sky is spread, With lunar stars engarlanded, And risen in his robes of light The moon is beautifully bright. Now to thy lord I bid thee go: Thy pleasant tale has charmed me so: One thing alone I needs must pray, Before me first thyself array: Here in thy heavenly raiment shine, And glad, dear love, these eyes of mine." Then like a heavenly Goddess shone Fair Sita with that raiment on. She bowed her to the matron's feet, Then turned away her lord to meet. The hero prince with joy surveyed His Sita in her robes arrayed, As glorious to his arms she came With love-gifts of the saintly dame. She told him how the saint to show Her fond affection would bestow That garland of celestial twine, Those ornaments and robes divine.

Then Lakshman, bravest of the brave, Obeyed the hest that Rama gave, To whom devoting every thought The Vanar's royal town he sought. As Mandar's mountain heaves on high His curved peak soaring to the sky, So Lakshman showed, his dread bow bent Like Indra's(634) in the firmament. His brother's wrath, his brother's woe Inflamed his soul to fiercest glow. The tallest trees to earth were cast As furious on his way he passed, And where he stepped, so fiercely fleet, The stones were shivered by his feet. He reached Kishkindha's city deep Embosomed where the hills were steep, Where street and open square were lined With legions of the Vanar kind. Then, as his lips with fury swelled, The lord of Raghu's line beheld A stream of Vanar chiefs outpoured To do obeisance to their lord. But when the mighty prince in view Of the thick coming Vanars drew, They turned them in amaze to seize Crags of the rock and giant trees. He saw, and fiercer waxed his ire, As oil lends fury to the fire. Scarce had the Vanar chieftains seen That wrathful eye, that troubled mien Fierce as the God's who rules the dead, When, turned in wild affright, they fled. Speeding in breathless terror all Sought King Sugriva's council hall, And there made known their tale of fear, That Lakshman wild with rage, was near. The king, untroubled by alarms, Held Tara in his amorous arms, And in the distant bower with her Heard not each clamorous messenger. Then, summoned at the lords' behest Forth from the city portals pressed, Each like some elephant or cloud, The Vanars in a trembling crowd: Fierce warriors all with massive jaws And terrors of their tiger claws, Some matched ten elephants, and some A hundred's strength could overcome. Some chieftains, mightier than the rest, Ten times a hundred's force possessed. With eyes of fury Lakshman viewed The Vanars' tree-armed multitude. Thus garrisoned from side to side The city walls assault defied.

The Dewy Season(85) came and went; The spring returned again: Then would the king, with mind intent, His sacrifice ordain. He came to Rishyasring, and bowed To him of look divine, And bade him aid his offering vowed For heirs, to save his line. Nor would the youth his aid deny: He spake the monarch fair, And prayed him for that rite so high All requisites prepare. The king to wise Sumantra cried Who stood aye ready near; "Go summon quick each holy guide, To counsel and to hear." Obedient to his lord's behest Away Sumantra sped, And brought Vasishtha and the rest, In Scripture deeply read. Suyajna, Vamadeva came, Javali, Kasyap's son, And old Vasishtha, dear to fame, Obedient every one. King Dasaratha met them there And duly honoured each, And spoke in pleasant words his fair And salutary speech: "In childless longing doomed to pine, No happiness, O lords, is mine. So have I for this cause decreed To slay the sacrificial steed. Fain would I pay that offering high Wherein the horse is doomed to die, With Rishyasring his aid to lend, And with your glory to befriend." With loud applause each holy man Received his speech, approved the plan, And, by the wise Vasishtha led, Gave praises to the king, and said: "The sons thou cravest shalt thou see, Of fairest glory, born to thee, Whose holy feelings bid thee take This righteous course for offspring's sake." Cheered by the ready praise of those Whose aid he sought, his spirits rose, And thus the king his speech renewed With looks of joy and gratitude: "Let what the coming rites require Be ready as the priests desire, And let the horse, ordained to bleed, With fitting guard and priest, be freed,(86) Yonder on Sarju's northern side The sacrificial ground provide; And let the saving rites, that naught Ill-omened may occur, be wrought. The offering I announce to-day Each lord of earth may claim to pay, Provided that his care can guard The holy rite by flaws unmarred.

"King Dasaratha," thus cried they, "Fervent in penance many a day, The sacrificial steed has slain, Longing for sons, but all in vain. Now, at the cry of us forlorn, Incarnate as his seed be born. Three queens has he: each lovely dame Like Beauty, Modesty, or Fame. Divide thyself in four, and be His offspring by these noble three. Man's nature take, and slay in fight Ravan who laughs at heavenly might: This common scourge, this rankling thorn Whom the three worlds too long have borne For Ravan in the senseless pride Of might unequalled has defied The host of heaven, and plagues with woe Angel and bard and saint below, Crushing each spirit and each maid Who plays in Nandan's(107) heavenly shade. O conquering Lord, to thee we bow; Our surest hope and trust art thou. Regard the world of men below, And slay the Gods' tremendous foe."

Now of the woeful change no word The fair Videhan bride had heard; The thought of that imperial rite Still filled her bosom with delight. With grateful heart and joyful thought The Gods in worship she had sought, And, well in royal duties learned, Sat longing till her lord returned, Not all unmarked by grief and shame Within his sumptuous home he came, And hurried through the happy crowd With eye dejected, gloomy-browed. Up Sita sprang, and every limb Trembled with fear at sight of him. She marked that cheek where anguish fed, Those senses care-disquieted. For, when he looked on her, no more Could his heart hide the load it bore, Nor could the pious chief control The paleness o'er his cheek that stole. His altered cheer, his brow bedewed With clammy drops, his grief she viewed, And cried, consumed with fires of woe, "What, O my lord, has changed thee so? Vrihaspati looks down benign, And the moon rests in Pushya's sign, As Brahmans sage this day declare: Then whence, my lord, this grief and care? Why does no canopy, like foam For its white beauty, shade thee home, Its hundred ribs spread wide to throw Splendour on thy fair head below? Where are the royal fans, to grace The lotus beauty of thy face, Fair as the moon or wild-swan's wing, And waving round the new-made king? Why do no sweet-toned bards rejoice To hail thee with triumphant voice? No tuneful heralds love to raise Loud music in their monarch's praise? Why do no Brahmans, Scripture-read, Pour curds and honey on thy head, Anointed, as the laws ordain, With holy rites, supreme to reign? Where are the chiefs of every guild? Where are the myriads should have filled The streets, and followed home their king With merry noise and triumphing? Why does no gold-wrought chariot lead With four brave horses, best for speed? No elephant precede the crowd Like a huge hill or thunder cloud, Marked from his birth for happy fate, Whom signs auspicious decorate?

Her flowery wreath was torn and rent, Crushed was each sparkling ornament. She with weak arms and trembling knees Clung like a creeper to the trees, And like some poor deserted thing With wild shrieks made the forest ring. But swift the giant reached her side, As loud on Rama's name she cried. Fierce as grim Death one hand he laid Upon her tresses' lovely braid. "That touch, thou impious King, shall be The ruin of thy race and thee." The universal world in awe That outrage on the lady saw, All nature shook convulsed with dread, And darkness o'er the land was spread. The Lord of Day grew dark and chill, And every breath of air was still. The Eternal Father of the sky Beheld the crime with heavenly eye, And spake with solemn voice, "The deed, The deed is done, of old decreed." Sad were the saints within the grove, But triumph with their sorrow strove. They wept to see the Maithil dame Endure the outrage, scorn, and shame: They joyed because his life should pay The penalty incurred that day. Then Ravan raised her up, and bare His captive through the fields of air, Calling with accents loud and shrill On Rama and on Lakshman still. With sparkling gems on arm and breast, In silk of paly amber dressed, High in the air the Maithil dame Gleamed like the lightning's flashing flame. The giant, as the breezes blew Upon her robes of amber hue, And round him twined that gay attire, Showed like a mountain girt with fire. The lady, fairest of the fair, Had wreathed a garland round her hair; Its lotus petals bright and sweet Rained down about the giant's feet. Her vesture, bright as burning gold, Gave to the wind each glittering fold, Fair as a gilded cloud that gleams Touched by the Day-God's tempered beams. Yet struggling in the fiend's embrace, The lady with her sweet pure face, Far from her lord, no longer wore The light of joy that shone before.

Then passed the weary night, and all Assembled at their prince's call, And every lord of high estate Was gathered round him for debate. Bright was the chieftains' glorious band Round Angad on the ocean strand, As when the mighty Storm-Gods meet Round Indra on his golden seat. Then princely Angad looked on each, And thus began his prudent speech: "What chief of all our host will leap A hundred leagues across the deep? Who, O illustrious Vanars, who Will make Sugriva's promise true, And from our weight of fear set free The leaders of our band and me? To whom, O warriors, shall we owe A sweet release from pain and woe, And proud success, and happy lives With our dear children and our wives, Again permitted by his grace To look with joy on Rama's face, And noble Lakshman, and our lord The king, to our sweet homes restored?"

To him Mahesvar thus replied: "O strong-armed hero, lotus-eyed, Thou, best of those who love the right, Hast nobly fought the wondrous fight. Dispelled by thee the doom that spread Through trembling earth and heaven is fled. The worlds exult in light and bliss, And praise thy name, O chief, for this. Now peace to Bharat's heart restore, And bid Kausalya weep no more. Thy face let Queen Kaikeyi see, Let fond Sumitra gaze on thee. The longing of thy friends relieve, The kingdom of thy sires receive. Let sons of gentle Sita born Ikshvaku's ancient line adorn. Then from all care and foemen freed Perform the offering of the steed. In pious gifts thy wealth expend, Then to the home of Gods ascend, Thy sire, this glorious king, behold, Among the blest in heaven enrolled. He comes from where the Immortals dwell: Salute him, for he loves thee well."

"Return, my honoured lord, I pray, Return, upon thy homeward way." The monarch, with the waiting crowd, Lifted his voice and wept aloud, And with eyes dripping still to each Of his good queens he spake this speech:

The friends of Rama, gathered nigh, Longing their lord to gratify, Ran to Kausalya's bower to tell The tidings that would please her well. She, host of dames, with many a gem, And gold, and kine rewarded them.

The sage his eyes on Rama bent, Of virtue's friends preeminent; Then words like these he spoke, and pressed The son of Raghu to his breast: "Welcome to thee, illustrious youth, Best champion of the rights of truth! By thine approach this holy ground A worthy lord this day has found. I could not quit this mortal frame Till thou shouldst come, O dear to fame: To heavenly spheres I would not rise, Expecting thee with eager eyes. I knew that thou, unkinged, hadst made Thy home in Chitrakuta's shade. E'en now, O Rama, Indra, lord Supreme by all the Gods adored, King of the Hundred Offerings,(421) said, When he my dwelling visited, That the good works that I have done My choice of all the worlds have won. Accept this meed of holy vows, And with thy brother and thy spouse, Roam, through my favour, in the sky Which saints celestial glorify."

"The time is come, to thee more dear Than all the months that mark the year: The gracious seasons' joy and pride, By which the rest are glorified. A robe of hoary rime is spread O'er earth, with corn engarlanded. The streams we loved no longer please, But near the fire we take our ease. Now pious men to God and shade Offer young corn's fresh sprouted blade, And purge away their sins with rice Bestowed in humble sacrifice. Rich stores of milk delight the swain, And hearts are cheered that longed for gain, Proud kings whose breasts for conquests glow Lead bannered troops to smite the foe. Dark is the north: the Lord of Day To Yama's south(452) has turned away: And she--sad widow--shines no more, Reft of the bridal mark(453) she wore. Himalaya's hill, ordained of old The treasure-house of frost and cold, Scarce conscious of the feebler glow, Is truly now the Lord of Snow. Warmed by the noontide's genial rays Delightful are the glorious days: But how we shudder at the chill Of evening shadows and the rill! How weak the sun, how cold the breeze! How white the rime on grass and trees! The leaves are sere, the woods have lost Their blossoms killed by nipping frost. Neath open skies we sleep no more: December's nights with rime are hoar: Their triple watch(454) in length extends With hours the shortened daylight lends. No more the moon's sun-borrowed rays Are bright, involved in misty haze, As when upon the mirror's sheen The breath's obscuring cloud is seen. E'en at the full the faint beams fail To struggle through the darksome veil: Changed like her hue, they want the grace That parts not yet from Sita's face. Cold is the western wind, but how Its piercing chill is heightened now, Blowing at early morning twice As furious with its breath of ice! See how the dewy tears they weep The barley, wheat, and woodland steep, Where, as the sun goes up the sky, The curlew and the saras cry.

While, bearing far the lady, through The realms of sky the giant flew, She like a gleaming meteor cast A glory round her as she passed. Then from each limb in swift descent Dropped many a sparkling ornament: On earth they rested dim and pale Like fallen stars when virtues fail.(504) Around her neck a garland lay Bright as the Star-God's silvery ray: It fell and flashed like Ganga sent From heaven above the firmament.(505) The birds of every wing had flocked To stately trees by breezes rocked: These bowed their wind-swept heads and said: "My lady sweet, be comforted." With faded blooms each brook within Whose waters moved no gleamy fin, Stole sadly through the forest dell Mourning the dame it loved so well. From every woodland region near Came lions, tigers, birds, and deer, And followed, each with furious look, The way her flying shadow took. For Sita's loss each lofty hill Whose tears were waterfall, and rill, Lifting on high each arm-like steep, Seemed in the general woe to weep. When the great sun, the lord of day, Saw Ravan tear the dame away, His glorious light began to fail And all his disk grew cold and pale. "If Ravan from the forest flies With Rama's Sita as his prize, Justice and truth have vanished hence, Honour and right and innocence." Thus rose the cry of wild despair From spirits as they gathered there. In trembling troops in open lawns Wept, wild with woe, the startled fawns, And a strange terror changed the eyes They lifted to the distant skies. On silvan Gods who love the dell A sudden fear and trembling fell, As in the deepest woe they viewed The lady by the fiend subdued. Still in loud shrieks was heard afar That voice whose sweetness naught could mar, While eager looks of fear and woe She bent upon the earth below. The lady of each winning wile With pearly teeth and lovely smile, Seized by the lord of Lanka's isle, Looked down for friends in vain.

He ceased: and Lanka made reply: "The guardian of the town am I, Who watch for ever to fulfil My lord the Rakshas monarch's will. But thou shalt fall this hour, and deep Shall be thy never-ending sleep."

"Yes, when a soul defiled with sin Shall mount to heaven and enter in, Then, chieftain, will experience teach The truth of thy disdainful speech. Can I, or thou, or these or all Our bravest compass Rama's fall, The chief in whom all virtues shine, The pride of old Ikshvaku'a line, With whom the Gods may scarce compare In skill to act, in heart to dare? Yea, idly mayst thou vaunt thee, till Sharp arrows winged with matchless skill From Rama's bowstring, fleet and fierce As lightning's flame, thy body pierce. Nikumbha shall not save thee then, Nor Ravan, from the lord of men. O Monarch, hear my last appeal, My counsel for thy kingdom's weal. This sentence I again declare: O giant King, beware, beware! Save from the ruin that impends Thy town, thy people, and thy friends; O hear the warning urged once more: To Raghu's son the dame restore."

At length a spirit, loving ill, Tadaka, wearing shapes at will, Whose mighty strength, exceeding vast, A thousand elephants, surpassed, Was to fierce Sunda, lord and head Of all the demon armies, wed. From her, Lord Indra's peer in might Giant Maricha sprang to light: And she, a constant plague and pest, These two fair realms has long distressed. Now dwelling in her dark abode A league away she bars the road: And we, O Rama, hence must go Where lies the forest of the foe. Now on thine own right arm rely, And my command obey: Smite the foul monster that she die, And take the plague away. To reach this country none may dare Fallen from its old estate, Which she, whose fury naught can bear, Has left so desolate. And now my truthful tale is told How with accursed sway The spirit plagued this wood of old, And ceases not to-day."

As on the long-eyed lady strayed, On holy grass, whose points were laid Directed to the southern sky, The funeral offering met her eye. When Rama's humble gift she spied Thus to the queens Kausalya cried: "The gift of Rama's hand behold, His tribute to the king high-souled, Offered to him, as texts require, Lord of Ikshvaku's line, his sire! Not such I deem the funeral food Of kings with godlike might endued. Can he who knew all pleasures, he Who ruled the earth from sea to sea, The mighty lord of monarchs, feed On Ingudi's extracted seed? In all the world there cannot be A woe, I ween, more sad to see, Than that my glorious son should make His funeral gift of such a cake. The ancient text I oft have heard This day is true in every word: "Ne'er do the blessed Gods refuse To eat the food their children use.' "

Blest by the sage, when Raghu's son His onward journey had begun, Thus in her soft tone Sita, meek With modest fear, began to speak: "One little slip the great may lead To shame that follows lawless deed: Such shame, my lord, as still must cling To faults from low desire that spring. Three several sins defile the soul, Born of desire that spurns control: First, utterance of a lying word, Then, viler both, the next, and third: The lawless love of other's wife, The thirst of blood uncaused by strife. The first, O Raghu's son, in thee None yet has found, none e'er shall see. Love of another's dame destroys All merit, lost for guilty joys: Rama, such crime in thee, I ween, Has ne'er been found, shall ne'er be seen: The very thought, my princely lord, Is in thy secret soul abhorred. For thou hast ever been the same Fond lover of thine own dear dame, Content with faithful heart to do Thy father's will, most just and true: Justice, and faith, and many a grace In thee have found a resting-place. Such virtues, Prince, the good may gain Who empire o'er each sense retain; And well canst thou, with loving view Regarding all, each sense subdue. But for the third, the lust that strives, Insatiate still, for others' lives,-- Fond thirst of blood where hate is none,-- This, O my lord, thou wilt not shun. Thou hast but now a promise made, The saints of Dandak wood to aid: And to protect their lives from ill The giants' blood in tight wilt spill: And from thy promise lasting fame Will glorify the forest's name. Armed with thy bow and arrows thou Forth with thy brother journeyest now, While as I think how true thou art Fears for thy bliss assail my heart, And all my spirit at the sight Is troubled with a strange affright. I like it not--it seems not good-- Thy going thus to Dandak wood: And I, if thou wilt mark me well, The reason of my fear will tell.

Then Bali ceased: his eyeballs rolled In stress of anguish uncontrolled His massive teeth were bared to view, And from the frame the spirit flew. Their lord and leader dead, the crowd Of noblest Vanars shrieked aloud: "Since thou, O King, hast sought the skies All desolate Kishkindha lies. Her woods, where Vanars loved to rove, Are empty now, and hill and grove. From every eye the light is fled, Since thou, our mighty lord, art dead. Thine was the unwearied arm that bore The brunt of deadly fight of yore With Golabh the Gandharva, when, Lasting through five long years and ten, The dreadful conflict knew no stay In gloom of night, in glare of day; And when the fifteenth year had past Thy dire opponent fell at last. If such a foeman fell beneath Our hero's arm and awful teeth Who freed us from our terror, how Is conquering Bali fallen now?"

There Saran ceased: then Suka broke The silence and to Ravan spoke: "O Monarch, yonder chiefs survey: Like elephants in size are they, And tower like stately trees that grow Where Ganga's nursing waters flow; Yea, tall as mountain pines that fling Long shadows o'er the snow-crowned king. They all in wild Kishkindha dwell And serve their lord Sugriva well. The Gods' and bright Gandharvas' seed, They take each form that suits their need. Now farther look, O Monarch, where Those chieftains stand, a glorious pair, Conspicuous for their godlike frames; Dwivid and Mainda are their names. Their lips the drink of heaven have known, And Brahma claims them for his own. That chieftain whom thine eyes behold Refulgent like a hill of gold, Before whose wrathful might the sea Roused from his rest would turn and flee, The peerless Vanar, he who came To Lanka for the Maithil dame, The Wind-God's son Hanuman; thou Hast seen him once, behold him now. Still nearer let thy glance be bent, And mark that prince preeminent Mid chieftains for his strength and size And splendour of his lotus eyes. Far through the worlds his virtues shine, The glory of Ikshvaku's line. The path of truth he never leaves, And still through all to duty cleaves. Deep in the Vedas, skilled to wield The mystic shafts to him revealed: Whose flaming darts to heaven ascend, And through the earth a passage rend: In might like him who rules the sky; Like Yama, when his wrath grows high: Whose queen, the darling of his soul, Thy magic art deceived and stole: There royal Rama stands and longs For battle to avenge his wrongs. Near on his right a prince, in hue Like pure gold freshly burnished, view: Broad is his chest, his eye is red, His black hair curls about his head: 'Tis Lakshman, faithful friend, who shares His brother's joys, his brother's cares. By Rama's side he loves to stand And serve him as his better hand, For whose dear sake without a sigh The warrior youth would gladly die.

Thus Bharat spake, the mighty-souled, And they in brief their tidings told: "All they of whom thou askest dwell, O lion lord, secure and well: Thine all the smiles of fortune are: Make ready; let them yoke the car."

He spoke, and turning from the spot Sought Sarabhanga's hermit cot. But when the lord of Sachi(413) saw The son of Raghu near him draw, He hastened of the sage to take His leave, and to his followers spake:

What has the world's great master done That thou should steal his precious one? Quick, quick the Maithil dame release; Let Rama's consort go in peace, Lest scorched by his terrific eye Beneath his wrath thou fall and die Like Vritra when Lord Indra threw The lightning flame that smote and slew. Ah fool, with blinded eyes to take Home to thy heart a venomed snake! Ah foolish eyes, too blind to see That Death's dire coils entangle thee! The prudent man his strength will spare, Nor lift a load too great to bear. Content is he with wholesome food Which gives him life and strength renewed, But who would dare the guilty deed That brings no fame or glorious meed, Where merit there is none to win And vengeance soon o'ertakes the sin? My course of life, Pulastya's son, For sixty thousand years has run. Lord of my kind I still maintain Mine old hereditary reign. I, worn by years, am older far Than thou, young lord of bow and car, In coat of glittering mail encased And armed with arrows at thy waist, But not unchallenged shalt thou go, Or steal the dame without a blow. Thou canst not, King, before mine eyes Bear off unchecked thy lovely prize, Safe as the truth of Scripture bent By no close logic's argument. Stay if thy courage let thee, stay And meet me in the battle fray, And thou shalt stain the earth with gore Falling as Khara fell before. Soon Rama, clothed in bark, shall smite Thee, his proud foe, in deadly fight,-- Rama, from whom have oft times fled The Daitya hosts discomfited. No power have I to kill or slay: The princely youths are far away, But soon shalt thou with fearful eye Struck down beneath their arrows lie. But while I yet have life and sense, Thou shalt not, tyrant, carry hence Fair Sita, Rama's honoured queen, With lotus eyes and lovely mien. Whate'er the pain, whate'er the cost, Though in the struggle life be lost, The will of Raghu's noblest son And Dasaratha must be done.

Where stately mansions rose around, A palace fairer still he found, Whose royal height and splendour showed Where Ravan's self, the king, abode. A chosen band with bow and sword Guarded the palace of their lord, Where Raksha's dames of noble race And many a princess fair of face Whom Ravan's arm had torn away From vanquished kings in slumber lay. There jewelled arches high o'erhead An ever-changing lustre shed From ruby, pearl, and every gem On golden pillars under them. Delicious came the tempered air That breathed a heavenly summer there, Stealing through bloomy trees that bore Each pleasant fruit in endless store. No check was there from jealous guard, No door was fast, no portal barred; Only a sweet air breathed to meet The stranger, as a host should greet A wanderer of his kith and kin And woo his weary steps within. He stood within a spacious hall With fretted roof and painted wall, The giant Ravan's boast and pride, Loved even as a lovely bride. 'Twere long to tell each marvel there, The crystal floor, the jewelled stair, The gold, the silver, and the shine Of chrysolite and almandine. There breathed the fairest blooms of spring; There flashed the proud swan's silver wing, The splendour of whose feathers broke Through fragrant wreaths of aloe smoke. "'Tis Indra's heaven," the Vanar cried, Gazing in joy from side to side; "The home of all the Gods is this, The mansion of eternal bliss." There were the softest carpets spread, Delightful to the sight and tread, Where many a lovely woman lay O'ercome by sleep, fatigued with play. The wine no longer cheered the feast, The sound of revelry had ceased. The tinkling feet no longer stirred, No chiming of a zone was heard. So when each bird has sought her nest, And swans are mute and wild bees rest, Sleep the fair lilies on the lake Till the sun's kiss shall bid them wake. Like the calm field of winter's sky Which stars unnumbered glorify, So shone and glowed the sumptuous room With living stars that chased the gloom.

"O Ravan, O my lord, beware Of Sita dangerous as fair, Nor on thy heedless bosom hang This serpent with a deadly fang. O King, the Maithil dame restore To Raghu's matchless son before Those warriors of the woodlands, vast As mountain peaks, approaching fast, Armed with fierce teeth and claws, enclose Thy city with unsparing foes. O, be the Maithil dame restored Ere loosened from the clanging cord The vengeful shafts of Rama fly, And low in death thy princes lie. In all thy legions hast thou one A match in war for Raghu's son? Can Kumbhakarna's self withstand, Or Indrajit, that mighty hand? In vain with Rama wilt thou strive: Thou wilt not save thy soul alive Though guarded by the Lord of Day And Storm-Gods' terrible array, In vain to Indra wilt thou fly, Or seek protection in the sky, In Yama's gloomy mansion dwell, Or hide thee in the depths of hell."

Thus spoke the angry king: the two Cried, Long live Ravan, and withdrew, The giant monarch turned and cried To strong Mahodar at his side: "Go thou, and spies more faithful bring. More duteous to their lord the king."

Our child the distant forest sought, And, learnt from spies, the tidings brought. Two sons of Dasaratha, sprung From old Ikshvaku, brave and young, Renowned in arms, in war untamed-- Rama and Lakshman are they named-- Have with thy foe Sugriva made A league of love and friendly aid. Now Rama, famed for exploit high, Is bound thy brother's firm ally, Like fires of doom(579) that ruin all He makes each foe before him fall. He is the suppliant's sure defence, The tree that shelters innocence. The poor and wretched seek his feet: In him the noblest glories meet. With skill and knowledge vast and deep His sire's commands he loved to keep; With princely gifts and graces stored As metals deck the Mountains' Lord.(580) Thou canst not, O my hero, stand Before the might of Rama's hand; For none may match his powers or dare With him in deeds of war compare. Hear, I entreat, the words I say, Nor lightly turn my rede away. O let fraternal discord cease, And link you in the bonds of peace. Let consecrating rites ordain Sugriva partner of thy reign. Let war and thoughts of conflict end, And be thou his and Rama's friend, Each soft approach of love begin, And to thy soul thy brother win; For whether here or there he be, Thy brother still, dear lord, is he. Though far and wide these eyes I strain A friend like him I seek in vain. Let gentle words his heart incline, And gifts and honours make him thine, Till, foes no more, in love allied, You stand as brothers side by side. Thou in high rank wast wont to hold Sugriva, formed in massive mould; Then come, thy brother's love regain, For other aids are weak and vain. If thou would please my soul, and still Preserve me from all fear and ill, I pray thee by thy love be wise And do the thing which I advise. Assuage thy fruitless wrath, and shun The mightier arms of Raghu's son; For Indra's peer in might is he, A foe too strong, my lord, for thee."

He heard, and thus his answer made: "O, be not troubled, nor afraid, But trust, and thou shalt know ere long My love has done thee, sweet, no wrong, So strong and brave and wise shall be The glorious child I give to thee. Might shall be his that naught can tire, And limbs to spring as springs his sire." Thus spoke the God; the conquered dame Rejoiced in heart nor feared the shame. Down in a cave beneath the earth The happy mother gave thee birth. Once o'er the summit of the wood Before thine eyes the new sun stood. Thou sprangest up in haste to seize What seemed the fruitage of the trees. Up leapt the child, a wondrous bound, Three hundred leagues above the ground, And, though the angered Day-God shot His fierce beams on him, feared him not. Then from the hand of Indra came A red bolt winged with wrath and flame. The child fell smitten on a rock, His cheek was shattered by the shock, Named Hanuman(783) thenceforth by all In memory of the fearful fall. The wandering Wind-God saw thee lie With bleeding cheek and drooping eye, And stirred to anger by thy woe Forbade each scented breeze to blow. The breath of all the worlds was stilled, And the sad Gods with terror filled Prayed to the Wind, to calm the ire And soothe the sorrow of the sire. His fiery wrath no longer glowed, And Brahma's self the boon bestowed That in the brunt of battle none Should slay with steel the Wind-God's son. Lord Indra, sovereign of the skies, Bent on thee all his thousand eyes, And swore that ne'er the bolt which he Hurls from the heaven should injure thee. 'Tis thine, O mighty chief, to share The Wind-God's power, his son and heir. Sprung from that glorious father thou, And thou alone, canst aid us now. This earth of yore, through all her climes, I circled one-and-twenty times, And gathered, as the Gods decreed, Great store of herbs from hill and mead, Which, scattered o'er the troubled wave, The Amrit to the toilers gave.

"Stretch, wider stretch thy jaws," exclaimed The Vanar chief, to ire inflamed; And, as the Rakshas near him drew, Ten leagues in height his stature grew. Then straight, her threatening jaws between, A gulf of twenty leagues was seen. To fifty leagues he waxed, and still Her mouth grew wider at her will. Then smaller than a thumb became, Shrunk by his power, the Vanar's frame.(797) He leaped within, and turning round Sprang through the portal at a bound. Then hung in air a moment, while He thus addressed her with a smile: "O Daksha's child,(798) farewell at last! For I within thy mouth have passed. Thou hast the gift of Brahma's grace: I go, the Maithil queen to trace." Then, to her former shape restored, She thus addressed the Vanar lord: "Then forward to the task, and may Success and joy attend thy way! Go, and the rescued lady bring In triumph to her lord and king."

He ceased: Vidyujjihva obeyed, And wondrous magic skill displayed; And Ravan for the art he showed An ornament of price bestowed. Then to the grove where Sita lay The lord of Lanka took his way. Pale, wasted, weeping, on the ground The melancholy queen he found, Whose thoughts in utmost stress of ill Were fixed upon her husband still. The giant king approached the dame, Declared in tones of joy his name; Then heeding naught her wild distress Bespake her, stern and pitiless: "The prince to whom thy fancies cling Though loved and wooed by Lanka's king, Who slew the noble Khara,--he Is slain by warriors sent by me. Thy living root is hewn away, Thy scornful pride is tamed to-day. Thy lord in battle's front has died, And Sita shall be Ravan's bride. Hence, idle thoughts: thy hope is fled; What wilt thou, Sita, with the dead? Rise, child of Janak, rise and be The queen of all my queens and me. Incline thine ear, and I will tell, Dear lady, how thy husband fell. He bridged his way across the sea With countless troops to fight with me. The setting sun had flushed the west When on the shore they took their rest. Weary with toil no watch they kept, Securely on the sands they slept. Prahasta's troops assailed our foes, And smote them in their deep repose. Scarce could their bravest prove their might: They perished in the dark of night. Axe, spear, and sword, directed well, Upon the sleeping myriads fell. First in the fight Prahasta's sword Reft of his head thy slumbering lord. Roused at the din Vibhishan rose, The captive of surrounding foes, And Lakshman through the woods that spread Around him with his Vanars fled. Hanuman fell: one deadly stroke The neck of King Sugriva broke, And Mainda sank, and Dwivid lay Gasping in blood his life away. The Vanars died, or fled dispersed Like cloudlets when the storm has burst. Some rose aloft in air, and more Ran to the sea and filled the shore. On shore, in woods, on hill and plain Our conquering giants left the slain.

Lakshman, with Fortune's marks impressed, His brother mournfully addressed: "Not by my heart's free impulse led, Leaving thy wife to thee I sped; But by her keen reproaches sent, O Rama, to thine aid I went. She heard afar a mournful cry, "O save me, Lakshman, or I die." The voice that spoke in moving tone Smote on her ear and seemed thine own. Soon as those accents reached her ear She yielded to her woe and fear, She wept o'ercome by grief, and cried, "Fly, Lakshman, fly to Rama's side." Though many a time she bade me speed, Her urgent prayer I would not heed. I bade her in thy strength confide, And thus with tender words replied: "No giant roams the forest shade From whom thy lord need shrink dismayed. No human voice, believe me, spoke Those words thy causeless fear that woke. Can he whose might can save in woe The heavenly Gods e'er stoop so low, And with those piteous accents call For succour like a caitiff thrall? And why should wandering giants choose The accents of thy lord to use, In alien tones my help to crave, And cry aloud, O Lakshman, save? Now let my words thy spirit cheer, Compose thy thoughts and banish fear. In hell, in earth, or in the skies There is not, and there cannot rise A champion whose strong arm can slay Thy Rama in the battle fray. To heavenly hosts he ne'er would yield Though Indra led them to the field." To soothe her thus I vainly sought: Her heart with woe was still distraught. While from her eyes the waters ran Her bitter speech she thus began: "Too well I see thy dark intent: Thy lawless thoughts on me are bent. Thou hopest, but thy hope is vain, To win my love, thy brother slain. Not love, but Bharat's dark decree To share his exile counselled thee, Or hearing now his bitter cry Thou surely to his aid wouldst fly. For love of me, a stealthy foe Thou choosest by his side to go, And now thou longest that my lord Should die, and wilt no help afford."

He ceased: and Tara starry-eyed Thus to the angry prince replied: "Not to my lord shouldst thou address A speech so fraught with bitterness: Not thus reproached my lord should be, And least of all, O Prince, by thee. He is no thankless coward--no-- With spirit dead to valour's glow. From paths of truth he never strays, Nor wanders in forbidden ways. Ne'er will Sugriva's heart forget, By Rama saved, the lasting debt. Still in his grateful breast will live The succour none but he could give. Restored to fame by Rama's grace, To empire o'er the Vanar race, From ceaseless dread and toil set free, Restored to Ruma and to me: By grief and care and exile tried, New to the bliss so long denied, Like Visvamitra once, alas, He marks not how the seasons pass. That saint ten thousand years remained, By sweet Ghritachi's(640) love enchained, And deemed those years, that flew away So lightly, but a single day. O, if those years unheeded flew By him who times and seasons knew, Unequalled for his lofty mind, What marvel meaner eyes are blind? Then be not angry, Raghu's son, And let thy brother feel for one Who many a weary year has spent Stranger to love and blandishment. Let not this wrath thy soul inflame, Like some mean wretch unknown to fame: For high and noble hearts like thine Love mercy and to ruth incline, Calm and deliberate, and slow With anger's raging fire to glow. At length, O righteous prince, relent, Nor let my words in vain be spent, This sudden blaze of fury slake, I pray thee for Sugriva's sake. He would renounce at Rama's call Ruma and Angad, me and all Who call him lord: his gold and grain, The favour of his friend to gain. His arm shall slay the fiend more base In soul than all his impious race, And happy Rama reunite To Sita, rival in delight Of the triumphant Moon when he Rejoins his darling Rohini.(641) Ten million million demons guard The gates of Lanka firmly barred. All hope until that host be slain, To smite the robber king is vain.

"Is this a speech our king should hear, This counsel of ignoble fear? A scion of our glorious race Should ne'er conceive a thought so base, But one mid all our kin we find, Vibhishan, whose degenerate mind No spark of gallant pride retains, Whose coward soul his lineage stains. Against one giant what can two Unhappy sons of Raghu do? Away with idle fears, away! Matched with our meanest, what are they? Beneath my conquering prowess fell The Lord of earth and heaven and hell.(924) Through every startled region dread Of my resistless fury spread; And Gods in each remotest sphere Confessed the universal fear. Rending the air with roar and groan, Airavat(925) to the earth was thrown. From his huge head the tusks I drew, And smote the Gods with fear anew. Shall I who tame celestials' pride, By whom the fiends are terrified, Now prove a weakling little worth, And fail to slay those sons of earth?"

The son of Raghu heard his speech: He cast a hasty look on each Of those brave Vanar chiefs, and while Upon his lips there played a smile, To Lakshman turned and thus expressed The thoughts that moved his gallant breast: "Well versed in Scripture's lore, and sage And duly reverent to age, Is he, with long experience stored, Who counsels like this Vanar lord. Yet here, methinks, for searching eyes Some deeper, subtler matter lies. To you and all the world are known The perils of a monarch's throne, While foe and stranger, kith and kin By his misfortune trust to win. By hope of such advantage led, Vibhishan o'er the sea has fled. He in his brother's stead would reign, And our alliance seeks to gain; And we his offer may embrace, A stranger and of alien race. But if he comes a spy and foe, What power has he to strike a blow In furtherance of his close design? What is his strength compared with mine? And can I, Vanar King, forget The great, the universal debt, Ever to aid and welcome those Who pray for shelter, friends or foes? Hast thou not heard the deathless praise Won by the dove in olden days, Who conquering his fear and hate Welcomed the slayer of his mate, And gave a banquet, to refresh The weary fowler, of his flesh? Now hear me, Vanar King, rehearse What Kandu(929) spoke in ancient verse, Saint Kanva's son who loved the truth And clave to virtue from his youth: "Strike not the suppliant when he stands And asks thee with beseeching hands For shelter: strike him not although He were thy father's mortal foe. No, yield him, be he proud or meek, The shelter which he comes to seek, And save thy foeman, if the deed Should cost thy life, in desperate need." And shall I hear the wretched cry, And my protecting aid deny? Shall I a suppliant's prayer refuse, And heaven and glory basely lose? No, I will do for honour sake E'en as the holy Kandu spake, Preserve a hero's name from stain, And bliss in heaven and glory gain.

When Vishnu thus had gone on earth, From the great king to take his birth, The self-existent Lord of all Addressed the Gods who heard his call: "For Vishnu's sake, the strong and true, Who seeks the good of all of you, Make helps, in war to lend him aid, In forms that change at will, arrayed, Of wizard skill and hero might, Outstrippers of the wind in flight, Skilled in the arts of counsel, wise, And Vishnu's peers in bold emprise; With heavenly arts and prudence fraught, By no devices to be caught; Skilled in all weapon's lore and use As they who drink the immortal juice.(111) And let the nymphs supreme in grace, And maidens of the minstrel race, Monkeys and snakes, and those who rove Free spirits of the hill and grove, And wandering Daughters of the Air, In monkey form brave children bear. So erst the lord of bears I shaped, Born from my mouth as wide I gaped."

Before the prince's eyes was laid That marvel, as the Brahman prayed. One moment on the bow he gazed, Quick to the notch the string he raised, Then, in the wandering people's view, The cord with mighty force he drew. Then with an awful crash as loud As thunderbolts that cleave the cloud, The bow beneath the matchless strain Of arms heroic snapped in twain. Thus, giving purest water, he, My sire, to Rama offered me. The prince the offered gift declined Till he should learn his father's mind; So horsemen swift Ayodhya sought And back her aged monarch brought. Me then my sire to Rama gave, Self-ruled, the bravest of the brave. And Urmila, the next to me, Graced with all gifts, most fair to see, My sire with Raghu's house allied, And gave her to be Lakshman's bride. Thus from the princes of the land Lord Rama won my maiden hand, And him exalted high above Heroic chiefs I truly love."

The demon's eye with rage grew red, And thus in furious tone he said: "If thou from fear or sloth decline To match thy strength in war with mine, Where shall I find a champion, say, To meet me burning for the fray?" He spoke: Himalaya, skilled in lore Of eloquence, replied once more, And, angered in his righteous mind, Addressed the chief of demon kind: "The Vanar Bali, brave and wise, Son of the God who rules the skies,(570) Sways, glorious in his high renown, Kishkindha his imperial town. Well may that valiant lord who knows Each art of war his might oppose To thine, in equal battle set, As Namuehi(571) and Indra met. Go, if thy soul desire the fray; To Bali's city speed away, And that unconquered hero meet Whose fame is high for warlike feat." He listened to the Lord of Snow, And, his proud heart with rage aglow, Sped swift away and lighted down By vast Kishkindha, Bali's town. With pointed horns to strike and gore The semblance of a bull he bore, Huge as a cloud that downward bends Ere the full flood of rain descends. Impelled by pride and rage and hate, He thundered at Kishkindha's gate; And with his bellowing, like the sound Of pealing drums, he shook the ground, He rent the earth and prostrate threw The trees that near the portal grew. King Bali from the bowers within Indignant heard the roar and din. Then, moonlike mid the stars, with all His dames he hurried to the wall; And to the fiend this speech, expressed In clear and measured words, addressed: "Know me for monarch. Bali styled, Of Vanar tribes that roam the wild. Say why dost thou this gate molest, And bellowing thus disturb our rest? I know thee, mighty fiend: beware And guard thy life with wiser care." He spoke: and thus the fiend returned, While red with rage his eyeballs burned: "What! speak when all thy dames are nigh And hero-like thy foe defy? Come, meet me in the fight this day, And learn my strength by bold assay. Or shall I spare thee, and relent Until the coming night be spent?

That shout, which shook the land with fear, In thunder smote on Bali's ear, Where in the chamber barred and closed The sovereign with his dame reposed. Each amorous thought was rudely stilled, And pride and rage his bosom filled. His angry eyes flashed darkly red, And all his native brightness fled, As when, by swift eclipse assailed, The glory of the sun has failed. While in his fury uncontrolled He ground his teeth, his eyeballs rolled, He seemed a lake wherein no gem Of blossom decks the lotus stem. He heard, and with indignant pride Forth from the bower the Vanar hied. And the earth trembled at the beat And fury of his hastening feet. But Tara to her consort flew, Her loving arms around him threw, And trembling and bewildered, gave Wise counsel that might heal and save: "O dear my lord, this rage control That like a torrent floods thy soul, And cast these idle thoughts away Like faded wreath of yesterday, O tarry till the morning light, Then, if thou wilt, go forth and fight. Think not I doubt thy valour, no; Or deem thee weaker than thy foe, Yet for a while would have thee stay Nor see thee tempt the fight to-day. Now list, my loving lord, and learn The reason why I bid thee turn. Thy foeman came in wrath and pride, And thee to deadly fight defied. Thou wentest out: he fought, and fled Sore wounded and discomfited. But yet, untaught by late defeat, He comes his conquering foe to meet, And calls thee forth with cry and shout: Hence spring, my lord, this fear and doubt. A heart so bold that will not yield, But yearns to tempt the desperate field, Such loud defiance, fiercely pressed, On no uncertain hope can rest. So lately by thine arm o'erthrown, He comes not back, I ween, alone. Some mightier comrade guards his side, And spurs him to this burst of pride. For nature made the Vanar wise: On arms of might his hope relies; And never will Sugriva seek A friend whose power to save is weak. Now listen while my lips unfold The wondrous tale my Angad told.

He spoke, and to Videha's king Thus Dasaratha, answering: "Boundless your virtues, lords, whose sway The realms of Mithila obey. With honouring care you entertain. Both holy sage and royal train. Now to my house my steps I bend-- May blessings still on you at end-- Due offerings to the shades to pay." Thus spoke the king, and turned away: To Janak first he bade adieu, Then followed fast those holy two. The monarch reached his palace where The rites were paid with solemn care. When the next sun began to shine He rose and made his gift of kine. A hundred thousand cows prepared For each young prince the Brahmans shared. Each had her horns adorned with gold; And duly was the number told, Four hundred thousand perfect tale: Each brought a calf, each filled a pail. And when that glorious task was o'er, The monarch with his children four, Showed like the Lord of Life divine When the worlds' guardians round him shine.

His sweetly-speaking bride, who best Deserved her lord, he thus addressed. Then tender love bade passion wake, And thus the fair Videhan spake: "What words are these that thou hast said? Contempt of me the thought has bred. O best of heroes, I dismiss With bitter scorn a speech like this: Unworthy of a warrior's fame It taints a monarch's son with shame, Ne'er to be heard from those who know The science of the sword and bow. My lord, the mother, sire, and son Receive their lots by merit won; The brother and the daughter find The portions to their deeds assigned. The wife alone, whate'er await, Must share on earth her husband's fate. So now the king's command which sends Thee to the wild, to me extends. The wife can find no refuge, none, In father, mother, self, or son: Both here, and when they vanish hence, Her husband is her sole defence. If, Raghu's son, thy steps are led Where Dandak's pathless wilds are spread, My foot before thine own shall pass Through tangled thorn and matted grass. Dismiss thine anger and thy doubt: Like refuse water cast them out, And lead me, O my hero, hence-- I know not sin--with confidence. Whate'er his lot, 'tis far more sweet To follow still a husband's feet Than in rich palaces to lie, Or roam at pleasure through the sky. My mother and my sire have taught What duty bids, and trained each thought, Nor have I now mine ear to turn The duties of a wife to learn. I'll seek with thee the woodland dell And pathless wild where no men dwell, Where tribes of silvan creatures roam, And many a tiger makes his home. My life shall pass as pleasant there As in my father's palace fair. The worlds shall wake no care in me; My only care be truth to thee. There while thy wish I still obey, True to my vows with thee I'll stray, And there shall blissful hours be spent In woods with honey redolent. In forest shades thy mighty arm Would keep a stranger's life from harm, And how shall Sita think of fear When thou, O glorious lord, art near?

Thus, by his friends encompassed round, He spoke, and Rama, far renowned, To his dear brother thus replied, Whom holy rites had purified: "O thou whom Queen Kaikeyi bare The best of kings, thy words are fair, Our royal father, when of yore He wed her, to her father swore The best of kingdoms to confer, A noble dowry meet for her; Then, grateful, on the deadly day Of heavenly Gods' and demons' fray, A future boon on her bestowed To whose sweet care his life he owed. She to his mind that promise brought, And then the best of kings besought To bid me to the forest flee, And give the rule, O Prince, to thee. Thus bound by oath, the king our lord Gave her those boons of free accord, And bade me, O thou chief of men, Live in the woods four years and ten. I to this lonely wood have hied With faithful Lakshman by my side, And Sita by no tears deterred, Resolved to keep my father's word. And thou, my noble brother, too Shouldst keep our father's promise true: Anointed ruler of the state Maintain his word inviolate. From his great debt, dear brother, free Our lord the king for love of me, Thy mother's breast with joy inspire, And from all woe preserve thy sire. 'Tis said, near Gaya's holy town(385) Gaya, great saint of high renown, This text recited when he paid Due rites to each ancestral shade: "A son is born his sire to free From Put's infernal pains: Hence, saviour of his father, he The name of Puttra gains."(386) Thus numerous sons are sought by prayer, In Scripture trained with graces fair, That of the number one some day May funeral rites at Gaya pay. The mighty saints who lived of old This holy doctrine ever hold. Then, best of men, our sire release From pains of hell, and give him peace. Now Bharat, to Ayodhya speed, The brave Satrughna with thee lead, Take with thee all the twice-born men, And please each lord and citizen. I now, O King, without delay To Dandak wood will bend my way, And Lakshman and the Maithil dame Will follow still, our path the same.

He ceased: and Angad bowed his head; Thence like embodied flame he sped, And lighted from his airy road Within the Rakshas king's abode. There sate, the centre of a ring Of counsellors, the giant king. Swift through the circle Angad pressed, And spoke with fury in his breast: "Sent by the lord of Kosal's land, His envoy here, O King, I stand, Angad the son of Bali: fame Has haply taught thine ears my name. Thus in the words of Rama I Am come to warn thee or defy: Come forth, and fighting in the van Display the spirit of a man. This arm shall slay thee, tyrant: all Thy nobles, kith and kin shall fall: And earth and heaven, from terror freed, Shall joy to see the oppressor bleed. Vibhishan, when his foe is slain, Anointed king in peace shall reign. Once more I counsel thee: repent, Avoid the mortal punishment, With honour due the dame restore, And pardon for thy sin implore."

Then lest the people should repeat Their visit to his calm retreat, Away from Chitrakuta's hill Fared Rama ever onward till Beneath the shady trees he stood Of Dandaka's primeval wood, Viradha, giant fiend, he slew, And then Agastya's friendship knew. Counselled by him he gained the sword And bow of Indra, heavenly lord: A pair of quivers too, that bore Of arrows an exhaustless store. While there he dwelt in greenwood shade The trembling hermits sought his aid, And bade him with his sword and bow Destroy the fiends who worked them woe: To come like Indra strong and brave, A guardian God to help and save. And Rama's falchion left its trace Deep cut on Surpanakha's face: A hideous giantess who came Burning for him with lawless flame. Their sister's cries the giants heard. And vengeance in each bosom stirred: The monster of the triple head. And Dushan to the contest sped. But they and myriad fiends beside Beneath the might of Rama died.

In spite of all her tender care, Her noble son, her face most fair, Another queen I could prefer And for thy sake neglected her, But now, O Queen, my heart is grieved For love and care by thee received, E'en as the sickening wretch repents His dainty meal and condiments. And how will Queen Sumitra trust The husband whom she finds unjust, Seeing my Rama driven hence Dishonoured, and for no offence? Ah! the Videhan bride will hear A double woe, a double fear, Two whelming sorrows at one breath, Her lord's disgrace, his father's death. Mine aged bosom she will wring And kill me with her sorrowing, Sad as a fair nymph left to weep Deserted on Himalaya's steep. For short will be my days, I ween, When I with mournful eyes have seen My Rama wandering forth alone And heard dear Sita sob and moan. Ah me! my fond belief I rue. Vile traitress, loved as good and true, As one who in his thirst has quaffed, Deceived by looks, a deadly draught. Ah! thou hast slain me, murderess, while Soothing my soul with words of guile, As the wild hunter kills the deer Lured from the brake his song to hear. Soon every honest tongue will fling Reproach on the dishonest king; The people's scorn in every street The seller of his child will meet, And such dishonour will be mine As whelms a Brahman drunk with wine. Ah me, for my unhappy fate, Compelled thy words to tolerate! Such woe is sent to scourge a crime Committed in some distant time. For many a day with sinful care I cherished thee, thou sin and snare, Kept thee, unwitting, like a cord Destined to bind its hapless lord. Mine hours of ease I spent with thee, Nor deemed my love my death would be, While like a heedless child I played, On a black snake my hand I laid. A cry from every mouth will burst And all the world will hold me curst, Because I saw my high-souled son Unkinged, unfathered, and undone; "The king by power of love beguiled Is weaker than a foolish child, His own beloved son to make An exile for a woman's sake.

Then Madhushyand and all the rest Answered their sire with scorn and jest: "What! aid to others' sons afford, And leave thine own to die, my lord! To us it seems a horrid deed, As 'twere on one's own flesh to feed."

We with such might have naught to do: The forest rule should guide us too. But when Ayodhya hails thee lord, Be then thy warrior life restored: So shall thy sire(423) and mother joy In bliss that naught may e'er destroy. And if, resigning empire, thou Submit thee to the hermit's vow, The noblest gain from virtue springs, And virtue joy unending brings. All earthly blessings virtue sends: On virtue all the world depends. Those who with vow and fasting tame To due restraint the mind and frame, Win by their labour, nobly wise, The highest virtue for their prize. Pure in the hermit's grove remain, True to thy duty, free from stain. But the three worlds are open thrown To thee, by whom all things are known. Who gave me power that I should dare His duty to my lord declare? 'Tis woman's fancy, light as air, That moves my foolish breast. Now with thy brother counsel take, Reflect, thy choice with judgment make, And do what seems the best."

Then Nila from his bosom drew The fatal shaft that pierced him through, Like some tremendous serpent deep In caverns of a hill asleep. As from the hero's wound it came, Shot from the shaft a gleam of flame, Like the last flashes of the sun Descending when his course is run. From the wide rent in crimson flood Rushed the full stream of Bali's blood, Like torrents down a mountain's side With golden ore and copper dyed. Then Tara brushed with tender care The dust of battle from his hair, While her sad eyes poured down their rain Upon her lord untimely slain. Once more she looked upon the dead; Then to her bright-eyed child she said: "Turn hither, turn thy weeping eyes Where low in death thy father lies. By sinful deed and bitter hate Our lord has met his mournful fate. Bright as the sun at early morn To Yama's halls is Bali borne. Then go, my child, salute the king, From whom our bliss and honour spring."

"Thy lord his days in pleasure spends, Heedless of duty and of friends, Nor dost thou mark, though fondly true, The evil path his steps pursue. He cares not for affairs of state, Nor us forlorn and desolate, But sits a mere spectator still, A sensual slave to pleasure's will. Four months were fixed, the time agreed When he should help us in our need: But, bound in toils of pleasure fast, He sees not that the months are past. Where beats the heart which draughts of wine To virtue or to gain incline? Hast thou not heard those draughts destroy Virtue and gain and love and joy? For those who, helped at need, refuse Their aid in turn, their virtue lose: And they who scorn a friend disdain A treasure naught may buy again. Thy lord has cast his friend away, Nor feared from virtue's path to stray, If this be true, declare, O dame Who knowest duty's every claim, What further work remains for us Deceived and disappointed thus."

But none of all the host was found To clear the sea with desperate bound, Though each, as Angad bade, declared His proper power and what he dared.(779) Then spake good Jambavan the sage, Chief of them all for reverend age; "I, Vanar chieftains, long ago Limbs light to leap could likewise show, But now on frame and spirit weighs The burthen of my length of days. Still task like this I may not slight, When Rama and our king unite. So listen while I tell, O friends, What lingering strength mine age attends. If my poor leap may aught avail, Of ninety leagues, I will not fail. Far other strength in youth's fresh prime I boasted, in the olden time, When, at Prahlada's(780) solemn rite, I circled in my rapid flight Lord Vishnu, everlasting God, When through the universe he trod. But now my limbs are weak and old, My youth is fled, its fire is cold, And these exhausted nerves to strain In such a task were idle pain."

The Vanar watched concealed: each word Of Sita and the fiends he heard, And in a maze of anxious thought His quick-conceiving bosom wrought. "At length my watchful eyes have seen, Pursued so long, the Maithil queen, Sought by our Vanar hosts in vain From east to west, from main to main. A cautious spy have I explored The palace of the Rakhshas lord, And thoroughly learned, concealed from sight, The giant monarch's power and might. And now my task must be to cheer The royal dame who sorrows here. For if I go, and soothe her not, A captive in this distant spot, She, when she finds no comfort nigh, Will sink beneath her woes and die. How shall my tale, if unconsoled I leave her, be to Rama told? How shall I answer Raghu's son, "No message from my darling, none?" The husband's wrath, to fury fanned, Will scorch me lifeless where I stand, Or if I urge my lord the king To Lanka's isle his hosts to bring, In vain will be his zeal, in vain The toil, the danger, and the pain. Yea, this occasion must I seize That from her guard the lady frees,(846) To win her ear with soft address And whisper hope in dire distress. Shall I, a puny Vanar, choose The Sanskrit men delight to use? If, as a man of Brahman kind, I speak the tongue by rules refined, The lady, yielding to her fears, Will think 'tis Ravan's voice she hears. I must assume my only plan-- The language of a common(847) man. Yet, if the lady sees me nigh, In terror she will start and cry; And all the demon band, alarmed, Will come with various weapons armed, With their wild shouts the grove will fill, And strive to take me, or to kill. And, at my death or capture, dies The hope of Rama's enterprise. For none can leap, save only me, A hundred leagues across the sea. It is a sin in me, I own, To talk with Janak's child alone. Yet greater is the sin if I Be silent, and the lady die. First I will utter Rama's name, And laud the hero's gifts and fame. Perchance the name she holds so dear Will soothe the faithful lady's fear."

That answer of the truthful lord, With virtuous worth and honour stored, Janak, Videha's noble king, Heard gladly, greatly marvelling. With bosoms filled with pleasure met Long-parted saint and anchoret, And linked in friendship's tie they spent The peaceful night in great content.