Sacred Concord

Ramayana 6.260

Ramayana · translated by Ralph T.H. Griffith

He ceased: and Rama knew his foe, And laid an arrow on his bow: "Woe to the wretch," he cried, "whom fate Abandons to my deadly hate." He spoke, and, firm by Lakshman's side, The giant to the fray defied. The lord of Lanka bade his train Of warriors by the gates remain, To guard the city from surprise By Rama's forest born allies. Then as some monster of the sea Cleaves swift-advancing billows, he Charged with impetuous onset through The foe, and cleft the host in two. Sugriva ran, the king to meet: A hill uprooted from its seat He hurled, with trees that graced the height Against the rover of the night: But cleft with shafts that checked its way Harmless upon the earth it lay. Then fiercer Ravan's fury grew, An arrow from his side he drew, Swift as a thunderbolt, aglow With fire, and launched it at the foe. Through flesh and bone a way it found, And stretched Sugriva on the ground. Sushen and Nala saw him fall, Gavaksha, Gavaya heard their call, And, poising hills, in act to fling They charged amain the giant king. They charged, they hurled the hills in vain, He checked them with his arrowy rain, And every brave assailant felt The piercing wounds his missiles dealt, Then smitten by the shafts that came Keen, fleet, and thick, with certain aim, They fled to Rama, sure defence Against the oppressor's violence, Then, reverent palm to palm applied, Thus Lakshman to his brother cried: "To me, my lord, the task entrust To lay this giant in the dust." "Go, then," said Rama, "bravely fight; Beat down this rover of the night. But he, unmatched in bold emprise, Fears not the Lord of earth and skies, Keep on thy guard: with keenest eye Thy moments of attack espy. Let hand and eye in due accord Protect thee with the bow and sword."
Ramayana 6.260 · Ramayana · 6

Themes in this passage

NatureThe DivineProtectionWarCourageLeadershipAngerFamily

Nature in other traditions

The same theme, as Christianity, Islam, Buddhism and Taoism address it.

The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.
Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!
Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!
Tao Te Ching 23.1 · Tao Te Ching

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