Then Lakshman round his brother threw His mighty arms in honour due, Bent lowly down his reverent head, And onward to the battle sped. Hanuman from afar beheld How Ravan's shafts the Vanars quelled: To meet the giant's car he ran, Raised his right arm and thus began: "If Brahma's boon thy life has screened From Yaksha, God, Gandharva, fiend, With these contending fear no ill, But tremble at a Vanar still." With fury flashing from his eye The lord of Lanka made reply: "Strike, Vanar, strike: the fray begin, And hope eternal fame to win. This arm shall prove thee in the strife And end thy glory and thy life." "Remember," cried the Wind-God's son, "Remember all that I have done, My prowess, King, thou knowest well, Shown in the fight when Aksha(963) fell."Ramayana 6.261 · Ramayana · 6
Ramayana 6.261
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
The DivineWarAngerChildrenFamilyFearHopeHumility
The Divine in other traditions
The same theme, as Christianity, Islam, Buddhism and Hellenism address it.
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Self is the lord of self, who else could be the lord? With self well subdued, a man finds a lord such as few can find.Dhp 12.160 · Dhammapada · Self
Saturnia lends the lash; the coursers fly; Smooth glides the chariot through the liquid sky. Heaven’s gates spontaneous open to the powers, Heaven’s golden gates, kept by the winged Hours. Commission’d in alternate watch they stand, The sun’s bright portals and the skies command; Close, or unfold, the eternal gates of day Bar heaven with clouds, or roll those clouds away. The sounding hinges ring, the clouds divide. Prone down the steep of heaven their course they guide. But Jove, incensed, from Ida’s top survey’d, And thus enjoin’d the many-colour’d maid.Iliad 8.29 · Iliad · 8
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