Ramayana on Faith

Thus spoke the hero, and aglow With rage of battle seized his bow. But Rama thus in gentler mood With fitting words his speech renewed: "No hero with a soul like thine To paths of sin will e'er incline, He who his angry heart can tame Is worthiest of a hero's name. Not thine, my brother, be the part So alien from the tender heart, Nor let thy feet by wrath misled Forsake the path they loved to tread. From harsh and angry words abstain: With gentle speech a hearing gain, And tax Sugriva with the crime Of failing faith and wasted time."

Thus spoke the king in stern reproof; Then mounted to his palace roof Aloft o'er many a story raised, And on the lands beneath him gazed. There by his faithful spies he stood And looked on sea and hill and wood. There stretched before him far away The Vanars' numberless array: Scarce could the meadows' tender green Beneath their trampling feet be seen. He looked a while with furious eye, Then questioned thus the nearer spy: "Bend, Saran, bend thy gaze, and show The leaders of the Vanar foe. Tell me their heroes' names, and teach The valour, power and might of each."

"Dismiss, dismiss thine idle fear, Nor dread the power of Bali here. For this is Malaya's glorious hill(539) Where Bali's might can work no ill. I look around but nowhere see The hated foe who made thee flee, Fell Bali, fierce in form and face: Then fear not, lord of Vanar race. Alas, in thee I clearly find The weakness of the Vanar kind, That loves from thought to thought to range, Fix no belief and welcome change. Mark well each hint and sign and scan, Discreet and wise, thine every plan. How may a king, with sense denied, The subjects of his sceptre guide?"

Thus urged, Satrughna answered: "I, Remembering Rama, sleepless lie." As thus the brothers, each to each, The lion-mettled, ended speech, Came Guha, the Nishadas' king, And spoke with kindly questioning: "Hast thou in comfort passed," he cried, "The night upon the river side? With thee how fares it? and are these, Thy soldiers, healthy and at ease?" Thus the Nishadas' lord inquired In gentle words which love inspired, And Bharat, Rama's faithful slave, Thus to the king his answer gave: "The night has sweetly passed, and we Are highly honoured, King, by thee. Now let thy servants boats prepare, Our army o'er the stream to bear."

Now, Bharat, lord of men be thou, And o'er Ayodhya reign: The silvan world to me shall bow, King of the wild domain. Yea, let thy joyful steps be bent To that fair town to-day, And I as happy and content, To Dandak wood will stray. The white umbrella o'er thy brow Its cooling shade shall throw: I to the shadow of the bough And leafy trees will go. Satrughna, for wise plans renowned, Shall still on thee attend; And Lakshman, ever faithful found, Be my familiar friend. Let us his sons, O brother dear, The path of right pursue, And keep the king we all revere Still to his promise true."

Then the sad women when they saw Rama the choice bark round her draw, Rained water from each tender eye, And cried aloud with bitter cry: "O, not on her, beloved, not On Sita falls thy mournful lot. If, faithful to thy father's will, Thou must go forth, leave Sita still. Let Sita still remaining here Our hearts with her loved presence cheer. With Lakshman by thy side to aid Seek thou, dear son, the lonely shade. Unmeet, one good and fair as she Should dwell in woods a devotee. Let not our prayers be prayed in vain: Let beauteous Sita yet remain; For by thy love of duty tied Thou wilt not here thyself abide."

Low in the dust he saw her lie, And Khara's wrath grew fierce and high. Aloud he cried to her who came Disgracefully with baffled aim: "I sent with thee at thy request The bravest of my giants, best Of all who feed upon the slain: Why art thou weeping here again? Still to their master's interest true, My faithful, noble, loyal crew, Though slaughtered in the bloody fray, Would yet their monarch's word obey. Now I, my sister, fain would know The cause of this thy fear and woe, Why like a snake thou writhest there, Calling for aid in wild despair. Nay, lie not thus in lowly guise: Cast off thy weakness and arise!"

Thus Rama spoke, and Lakshman then Made answer to the prince of men: "Yea, if the Vanar, undeterred By fear of vengeance, break his word, Loss of his royal power ere long Shall pay the traitor for the wrong. Nor deem I him so void of sense To brave the bitter consequence. But if enslaved to joy he lie, And scorn thy grace with blinded eye, Then let him join his brother slain: Unmeet were such a wretch to reign. Quick rises, kindling in my breast, The wrath that will not be repressed, And bids me in my fury slay The breaker of his faith to-day. Let Bali's son thy consort trace With bravest chiefs of Vanar race."

Then slept the tamer of his foes And spent the night in calm repose. Vibhishan came when morning broke, And hailed the royal chief, and spoke: "Here wait thee precious oil and scents, And rich attire and ornaments. The brimming urns are newly filled, And women in their duty skilled, With lotus-eyes, thy call attend, Assistance at thy bath to lend." "Let others," Rama cried, "desire These precious scents, this rich attire, I heed not such delights as these, For faithful Bharat, ill at ease, Watching for me is keeping now Far far away his rigorous vow. By Bharat's side I long to stand, I long to see my fatherland. Far is Ayodhya: long, alas, The dreary road and hard to pass."

Then Guha quickly bade his train Give water to the steeds, and grain. And Rama, ere the night grew dark, Paid evening rites in dress of bark, And tasted water, on the strand, Drawn from the stream by Lakshman's hand. And Lakshman with observance meet Bathed his beloved brother's feet, Who rested with his Maithil spouse: Then sat him down 'neath distant boughs. And Guha with his bow sat near To Lakshman and the charioteer, And with the prince conversing kept His faithful watch while Rama slept. As Dasaratha's glorious heir, Of lofty soul and wisdom rare, Reclining with his Sita there Beside the river lay-- He who no troubles e'er had seen, Whose life a life of bliss had been-- That night beneath the branches green Passed pleasantly away.

Let this fair hill Ayodhya seem, Its silvan things her people deem, And let these waters as they flow Our own beloved Sarju show. How blest, mine own dear love, am I; Thou, fond and true, art ever nigh, And duteous, faithful Lakshman stays Beside me, and my word obeys. Here every day I bathe me thrice, Fruit, honey, roots for food suffice, And ne'er my thoughts with longing stray To distant home or royal sway. For who this charming brook can see Where herds of roedeer wander free, And on the flowery-wooded brink Apes, elephants, and lions drink, Nor feel all sorrow fly?" Thus eloquently spoke the pride Of Raghu's children to his bride, And wandered happy by her side Where Chitrakuta azure-dyed Uprears his peaks on high.

"Still to my father's word I hold, Whate'er he bought, or pledged, or sold: Ne'er shall his living promise be Annulled by Bharat or by me. Not thus my task will I evade, My exile on another laid: Most wise was Queen Kaikeyi's rede, And just and good my father's deed. Dear Bharat's patient soul I know, How reverence due he loves to show; In him, high-souled and faithful found, Must each auspicious grace abound. When from the woods I turn again I with his aid shall nobly reign, With one so good, of peerless worth, A glorious lord of happy earth. Her boon Kaikeyi sought and won. I, as my father swore, have done: And O, do thou, my brother dear, The monarch's name from falsehood clear.

So till the coming night be passed Do thou and Sita strictly fast: From worldly thoughts thy soul refrain, And couched on holy grass remain. And let thy trusted lords attend In careful watch upon their friend, For, unexpected, check and bar Our weightiest counsels often mar. While Bharat too is far away Making with royal kin his stay, I deem the fittest time of all Thee, chosen Regent, to install. It may be Bharat still has stood True to the counsels of the good, Faithful to thee with tender trust, With governed senses, pure and just. But human minds, too well I know, Will sudden changes undergo, And by their constant deeds alone The virtue of the good is shown. Now, Rama, go. My son, good night! Fixt is to-morrow for the rite."

Go seek him sunk in bliss and sloth, Forgetful of his royal oath, And as mine envoy thus upbraid The monarch for his help delayed: "Vile is the wretch who will not pay The favour of an earlier day, Hope in the supplicant's breast awakes, And then his plighted promise breaks. Noblest, mid all of women born, Who keeps the words his lips have sworn, Yea, if those words be good or ill, Maintains his faith unbroken still. The thankless who forget to aid The friend who helped them when they prayed, Dishonoured in their death shall lie, And dogs shall pass their corpses by. Sure thou wouldst see my strained arm hold My bow of battle backed with gold, Wouldst gaze upon its awful form Like lightning flashing through the storm, And hear the clanging bowstring loud As thunder from a labouring cloud."

She ceased: with admiration moved The Vanar chief her words approved: "Thy speech," he cried, "is worthy one Whom love has linked to Raghu's son. Now speak, O Queen, that I may know Thy pleasure, for to him I go." The Vanar ceased: then Janak's child Made answer as she sweetly smiled: "'My first, my only wish can be, O chief, my loving lord to see." Again the Vanar envoy spoke, And with his words new rapture woke: "Queen, ere this sun shall cease to shine Thy Rama's eyes shall look in thine. Again the lord of Raghu's race Shall turn to thee his moon-bright face. His faithful brother shall thou see And every friend who fought for thee, And greet once more thy king restored Like Sachi(1014) to her heavenly lord." To Raghu's son his steps he bent And told the message that she sent.

Again, again Sumantra made His varied plaint, and wept and prayed. Him Raghu's son, whose tender breast Felt for his servants, thus addressed: "O faithful servant, well my heart Knows how attached and true thou art. Hear thou the words I speak, and know Why to the town I bid thee go. Soon as Kaikeyi, youngest queen, Thy coming to the town has seen, No doubt will then her mind oppress That Rama roams the wilderness. And so the dame, her heart content With proof of Rama's banishment, Will doubt the virtuous king no more As faithless to the oath he swore. Chief of my cares is this, that she, Youngest amid the queens, may see Bharat her son securely reign O'er rich Ayodhya's wide domain. For mine and for the monarch's sake Do thou thy journey homeward take, And, as I bade, repeat each word That from my lips thou here hast heard."

Then fearless, atheists overleap The bounds of right the godly keep, And when no royal powers restrain, Preeminence and lordship gain. As in the frame of man the eye Keeps watch and ward, a careful spy, The monarch in his wide domains Protects the truth, the right maintains. He is the right, the truth is he, Their hopes in him the well-born see. On him his people's lives depend, Mother is he, and sire, and friend. The world were veiled in blinding night, And none could see or know aright, Ruled there no king in any state The good and ill to separate. We will obey thy word and will As if our king were living still: As keeps his bounds the faithful sea, So we observe thy high decree. O best of Brahmans, first in place, Our kingless land lies desolate: Some scion of Ikshvaku's race Do thou as monarch consecrate."

"This royal bird with faithful thought For my advantage strove and fought. Slain by the fiend in mortal strife For me he yields his noble life. See, Lakshman, how his wounds have bled; His struggling breath will soon have fled. Faint is his voice, and near to die, He scarce can lift his trembling eye. Jatayus, if thou still can speak, Give, give the answer that I seek. The fate of ravished Sita tell, And how thy mournful chance befell. Say why the giant stole my dame: What have I done that he could blame? What fault in me has Ravan seen That he should rob me of my queen? How looked the lady's moon-bright cheek? What were the words she found to speak? His strength, his might, his deeds declare: And tell the form he loves to wear. To all my questions make reply: Where does the giant's dwelling lie?"

Sugriva heard, and, trained and tried In counsel, to his lords replied: "No deed of mine, no hasty word The anger of the prince has stirred. But haply some who hate me still And watch their time to work me ill, Have slandered me to Raghu's son, Accused of deeds I ne'er have done. Now, O my lords--for you are wise-- Speak truly what your hearts advise, And, pondering each event, inquire The reason of the prince's ire. No fear have I of Lakshman: none: No dread of Raghu's mightier son. But wrath, that fires a friendly breast Without due cause, disturbs my rest. With labour light is friendship gained, But with severest toil maintained. And doubt is strong, and faith is weak, And friendship dies when traitors speak. Hence is my troubled bosom cold With fear of Rama lofty-souled; For heavy on my spirit weigh His favours I can ne'er repay."

"Thy rights, O Ravan, I allow: My brother and mine elder thou. Such, though from duty's path they stray, We love like fathers and obey, But still too bitter to be borne Is thy harsh speech of cruel scorn. The rash like thee, who spurn control, Nor check one longing of the soul, Urged by malignant fate repel The faithful friend who counsels well. A thousand courtiers wilt thou meet, With flattering lips of smooth deceit: But rare are they whose tongue or ear Will speak the bitter truth, or hear. Unclose thy blinded eyes and see That snares of death encompass thee. I dread, my brother, to behold The shafts of Rama, bright with gold, Flash fury through the air, and red With fires of vengeance strike thee dead. Lord, brother, King, again reflect, Nor this mine earnest prayer reject, O, save thyself, thy royal town, Thy people and thine old renown."

The pupils heard, and prompt obeyed, To every side their way they made. Then swift from every quarter sped The sages in the Vedas read. Back to that saint the envoys came, Whose glory shone like burning flame, And told him in their faithful speech The answer that they bore from each: "Submissive to thy word, O Seer, The holy men are gathering here. By all was meet obedience shown: Mahodaya(238) refused alone. And now, O Chief of hermits, hear What answer, chilling us with fear, Vasishtha's hundred sons returned, Thick-speaking as with rage they burned: "How will the Gods and saints partake The offerings that the prince would make, And he a vile and outcast thing, His ministrant one born a king? Can we, great Brahmans, eat his food, And think to win beatitude, By Visvamitra purified?" Thus sire and sons in scorn replied, And as these bitter words they said, Wild fury made their eyeballs red.

Rama, the noblest lord of men, Heard his fond mother's speech, and then In soothing words like these replied To the sad queen who wept and sighed: "Nay, by Kaikeyi's art beguiled, When I am banished to the wild, If thou, my mother, also fly, The aged king will surely die. When wedded dames their lords forsake, Long for the crime their souls shall ache. Thou must not e'en in thought within Thy bosom frame so dire a sin. Long as Kakutstha's son, who reigns Lord of the earth, in life remains, Thou must with love his will obey: This duty claims, supreme for aye. Yes, mother, thou and I must be Submissive to my sire's decree, King, husband, sire is he confessed, The lord of all, the worthiest. I in the wilds my days will spend Till twice seven years have reached an end, Then with great joy will come again, And faithful to thy hests remain."

When all the toil and search was vain He sought his leafy home again. 'Twas empty still: all scattered lay The seats of grass in disarray. He raised his shapely arms on high And spoke aloud with bitter cry: "Where is the Maithil dame?" he said, "O, whither has my darling fled? Who can have borne away my dame, Or feasted on her tender frame? If, Sita hidden by some tree, Thou joyest still to mock at me, Cease, cease thy cruel sport, and take Compassion, or my heart will break. Bethink thee, love, the gentle fawns With whom thou playest on the lawns, Impatient for thy coming wait With streaming eyes disconsolate. Reft of my love, I needs must go Hence to the shades weighed down by woe. The king our sire will see me there, And cry, "O perjured Rama, where, Where is thy faith, that thou canst speed From exile ere the time decreed?"

As Guha thus, and Bharat, each To other spoke in friendly speech, The Day-God sank with glory dead, And night o'er all the sky was spread. Soon as King Guha's thoughtful care Had quartered all the army there, Well honoured, Bharat laid his head Beside Satrughna on a bed. But grief for Rama yet oppressed High-minded Bharat's faithful breast-- Such torment little was deserved By him who ne'er from duty swerved. The fever raged through every vein And burnt him with its inward pain: So when in woods the flames leap free The fire within consumes the tree. From heat of burning anguish sprung The sweat upon his body hung, As when the sun with fervid glow On high Himalaya melts the snow. As, banished from the herd, a bull Wanders alone and sorrowful. Thus sighing and distressed, In misery and bitter grief, With fevered heart that mocked relief, Distracted in his mind, the chief Still mourned and found no rest.

The hermit saw the slaughtered bird, And all his heart with ruth was stirred. The fowler's impious deed distressed His gentle sympathetic breast, And while the curlew's sad cries rang Within his ears, the hermit sang: "No fame be thine for endless time, Because, base outcast, of thy crime, Whose cruel hand was fain to slay One of this gentle pair at play!" E'en as he spoke his bosom wrought And laboured with the wondering thought What was the speech his ready tongue Had uttered when his heart was wrung. He pondered long upon the speech, Recalled the words and measured each, And thus exclaimed the saintly guide To Bharadvaja by his side: "With equal lines of even feet, With rhythm and time and tone complete, The measured form of words I spoke In shock of grief be termed a sloke."(46) And Bharadvaja, nothing slow His faithful love and zeal to show, Answered those words of wisdom, "Be The name, my lord, as pleases thee."

When woke to sense the stricken train, And Janak's soul was calm again, With suppliant hands and reverent head, These words, most eloquent, he said: "O Saint, Prince Rama stands alone: His peerless might he well has shown. A marvel has the hero wrought Beyond belief, surpassing thought. My child, to royal Rama wed, New glory on our line will shed: And true my promise will remain That hero's worth the bride should gain. Dearer to me than light and life, My Sita shall be Rama's wife. If thou, O Brahman, leave concede, My counsellors, with eager speed, Borne in their flying cars, to fair Ayodhya's town the news shall bear, With courteous message to entreat The king to grace my royal seat. This to the monarch shall they tell, The bride is his who won her well: And his two sons are resting here Protected by the holy seer. So, at his pleasure, let them lead The sovereign to my town with speed."

"Why waste a thought on one so vile As Hanuman the Vanar, while Sugriva, Lakshman, yet remain, And Rama mightier still, unslain? This mace to-day shall crush the three, And all the host will turn and flee. Listen, and I will speak: incline, O King, to hear these words of mine, For the deep plan that I propose Will swiftly rid thee of thy foes. Let thousands of thy host assume The forms of men in youthful bloom, In war's magnificent array Draw near to Raghu's son, and say: "Thy younger brother Bharat sends This army, and thy cause befriends." Then let our legions hasten near With bow and mace and sword and spear, And on the Vanar army rain Our steel and stone till all be slain. If Raghu's sons will fain believe, Entangled in the net we weave, The penalty they both must pay, And lose their forfeit lives to-day." Then with his warrior soul on fire, Nikumbha spoke in burning ire:

But there and in the kingdom's bound No thief or man impure was found: None of loose life or evil fame, No tempter of another's dame. Contented with their lot each caste Calm days in blissful quiet passed; And, all in fitting tasks employed, Country and town deep rest enjoyed, With these wise lords around his throne The monarch justly reigned, And making every heart his own The love of all men gained. With trusty agents, as beseems, Each distant realm he scanned, As the sun visits with his beams Each corner of the land. Ne'er would he on a mightier foe With hostile troops advance, Nor at an equal strike a blow In war's delusive chance. These lords in council bore their part With ready brain and faithful heart, With skill and knowledge, sense and tact, Good to advise and bold to act. And high and endless fame he won With these to guide his schemes, As, risen in his might, the sun Wins glory with his beams.

The great Vasishtha, thus addressed, Arch-hermit of the holy breast, To Visvamitra answer made, The king whom all the land obeyed: "Not for a hundred thousand,--nay, Not if ten million thou wouldst pay, With silver heaps the price to swell,-- Will I my cow, O Monarch, sell. Unmeet for her is such a fate. That I my friend should alienate. As glory with the virtuous, she For ever makes her home with me. On her mine offerings which ascend To Gods and spirits all depend: My very life is due to her, My guardian, friend, and minister. The feeding of the sacred flame,(223) The dole which living creatures claim.(224) The mighty sacrifice by fire, Each formula the rites require,(225) And various saving lore beside, Are by her aid, in sooth, supplied. The banquet which thy host has shared, Believe it, was by her prepared, In her mine only treasures lie, She cheers mine heart and charms mine eye. And reasons more could I assign Why Dapple-skin can ne'er be thine."

Thus said Vasishtha, and again To Rama spake in duteous strain: "All men the light of life who see With high respect should look on three: High honour ne'er must be denied To father, mother, holy guide. First to their sires their birth they owe, Nursed with maternal love they grow: Their holy guides fair knowledge teach: So men should love and honour each. Thy sire and thou have learned of me, The sacred guide of him and thee, And if my word thou wilt obey Thou still wilt keep the virtuous way. See, with the chiefs of every guild And all thy friends, this place is filled: All these, as duty bids, protect; So still the righteous path respect. O, for thine aged mother feel, Nor spurn the virtuous dame's appeal: Obey, O Prince, thy mother dear, And still to virtue's path adhere. Yield thou to Bharat's fond request, With earnest supplication pressed, So wilt thou to thyself be true, And faith and duty still pursue."

"Here, Lakshman, on this beauteous shore, Stands, dyed with tints of many an ore, The mountain Rishyamuka bright With flowery trees that crown each height. Sprung from the chief who, famed of yore, The name of Riksharajas bore, Sugriva, chieftain strong and dread, Dwells on that mountain's towering head. Go to him, best of men, and seek That prince of Vanars on the peak, I cannot longer brook my pain, Or, Sita lost, my life retain." Thus by the pangs of love distressed, His thoughts on Sita bent, His faithful brother he addressed, And cried in wild lament. He reached the lovely ground that lay On Pampa's wooded side, And told in anguish and dismay, The grief he could not hide. With listless footsteps faint and slow His way the chief pursued, Till Pampa with her glorious show Of flowering woods he viewed. Through shades where every bird was found The prince with Lakshman passed, And Pampa with her groves around Burst on his eyes at last.

How, when the frosty morn is dim, Shall Sarju be a bath for him Nursed with all love and tender care, So delicate and young and fair. How bright his hue! his brilliant eye With the broad lotus leaf may vie. By fortune stamped for happy fate, His graceful form is tall and straight. In duty skilled, his words are truth: He proudly rules each lust of youth. Though his strong arm smites down the foe, In gentle speech his accents flow. Yet every joy has he resigned And cleaves to thee with heart and mind. Thus by the deeds that he has done A name in heaven has Bharat won, For in his life he follows yet Thy steps, O banished anchoret. Thus faithful Bharat, nobly wise, The proverb of the world belies: "No men, by mothers' guidance led, The footsteps of their fathers tread." How could Kaikeyi, blest to be Spouse of the king our sire, and see A son like virtuous Bharat, blot Her glory with so foul a plot!"

Each Vanar councillor and peer In crowded numbers gathered near Sugriva, mournful king, while yet His vesture from the wave was wet, Before the chief of Raghu's seed Unwearied in each arduous deed, They stood and raised the reverent hand As saints before Lord Brahma stand. Then Hanuman of massive mould, Like some tall hill of glistering gold, Son of the God whose wild blasts shake The forest, thus to Rama spake: "By thy kind favour, O my lord, Sugriva, to his home restored Triumphant, has regained to-day His rank and power and royal sway. He now will call each faithful friend, Enter the city, and attend With sage advice and prudent care To every task that waits him there. Then balm and unguent shall anoint Our monarch, as the laws appoint, And gems and precious wreaths shall be His grateful offering, King, to thee. Do thou, O Rama, with thy friend Thy steps within the city bend; Our ruler on his throne install, And with thy presence cheer us all."

"With matted hair above thy brows, With bow and shaft and this thy spouse, How hast thou sought in hermit dress The giant-haunted wilderness? What dost thou here? The cause explain: Why art thou come, and what to gain?" As Surpanakha questioned so, Rama, the terror of the foe, In answer to the monster's call, With fearless candour told her all. "King Dasaratha reigned of old, Like Gods celestial brave and bold. I am his eldest son and heir, And Rama is the name I bear. This brother, Lakshman, younger born, Most faithful love to me has sworn. My wife, this princess, dear to fame, Is Sita the Videhan dame. Obedient to my sire's behest And by the queen my mother pressed, To keep the law and merit win, I sought this wood to harbour in. But speak, for I of thee in turn Thy name, and race, and sire would learn. Thou art of giant race, I ween. Changing at will thy form and mien. Speak truly, and the cause declare That bids thee to these shades repair."

Bright flashed her eye as Lakshman spoke And forth her words of fury broke Upon her truthful guardian, flung With bitter taunts that pierced and stung: "Shame on such false compassion, base Defiler of thy glorious race! 'Twere joyous sight I ween to thee My lord in direst strait to see. Thou knowest Rama sore bested, Or word like this thou ne'er hadst said. No marvel if we find such sin In rivals false to kith and kin. Wretches like thee of evil kind, Concealing crime with crafty mind. Thou, wretch, thine aid wilt still deny, And leave my lord alone to die. Has love of me unnerved thy hand, Or Bharat's art this ruin planned? But be the treachery his or thine, In vain, in vain the base design. For how shall I, the chosen bride Of dark-hued Rama, lotus-eyed, The queen who once called Rama mine, To love of other men decline? Believe me, Lakshman, Rama's wife Before thine eyes will quit this life, And not a moment will she stay If her dear lord have passed away."

"'Twas meet that mid the thousands here The searching fire my queen should clear; For long within the giant's bower She dwelt the vassal of his power. For else had many a slanderous tongue Reproaches on mine honour flung, And scorned the king who, love-impelled, His consort from the proof withheld. No doubt had I, but surely knew That Janak's child was pure and true, That, come what might, in good and ill Her faithful heart was with me still. I knew that Ravan could not wrong My queen whom virtue made so strong. I knew his heart would sink and fail, Nor dare her honour to assail, As Ocean, when he raves and roars, Fears to o'erleap his bounding shores. Now to the worlds her truth is shown, And Sita is again mine own. Thus proved before unnumbered eyes, On her pure fame no shadow lies. As heroes to their glory cleave, Mine own dear spouse I ne'er will leave." He ceased: and clasped in fond embrace On his dear breast she hid her face.

Still on the ground where Rama slept Their faithful watch the Vanars kept. There Angad stood o'erwhelmed with grief And many a lord and warrior chief; And, ranged in densest mass around, Their tree-armed legions held the ground. Far ranged each Vanar's eager eye, Now swept the land, now sought the sky, All fearing, if a leaf was stirred, A Rakshas in the sound they heard. The lord of Lanka in his hall, Rejoicing at his foeman's fall, Commanded and the warders came Who ever watched the Maithil dame. "Go," cried the Rakshas king, "relate To Janak's child her husband's fate. Low on the earth her Rama lies, And dark in death are Lakshman's eyes. Bring forth my car and let her ride To view the chieftains side by side. The lord to whom her fancy turned For whose dear sake my love she spurned, Lies smitten, as he fiercely led The battle, with his brother dead. Lead forth the royal lady: go Her husband's lifeless body show. Then from all doubt and terror free Her softening heart will turn to me."

The Vanar knew the lady's thought,(856) And gave the answer fondly sought: "Bright as the sun that lights the sky Dear as the Moon to every eye. He scatters blessings o'er the land Like bounties from Vaisravan's(857) hand. Like Vishnu strong and unsubdued, Unmatched in might and fortitude. Wise, truthful as the Lord of Speech, With gentle words he welcomes each. Of noblest mould and form is he, Like love's incarnate deity. He quells the fury of the foe, And strikes when justice prompts the blow. Safe in the shadow of his arm The world is kept from scathe and harm. Now soon shall Ravan rue his theft, And fall, of realm and life bereft. For Rama's wrathful hand shall wing His shafts against the giant king. The day, O Maithil Queen, is near When he and Lakshman will be here, And by their side Sugriva lead His countless hosts of Vanar breed. Sugriva's servant, I, by name Hanuman, by his order came. With desperate leap I crossed the sea To Lanka's isle in search of thee, No traitor, gentle dame, am I: Upon my word and faith rely."

The trees the witching influence knew, And bent with fruits of loveliest hue, And Rama's consecration lent New sweetness to each flowret's scent. The monarch, joy of Raghu's line, Gave largess to the Brahmans, kine And steeds unnumbered, wealth untold Of robes and pearls and gems and gold. A jewelled chain, whose lustre passed The glory of the sun, he cast About his friend Sugriva's neck; And, Angad Bali's son to deck, He gave a pair of armlets bright With diamond and lazulite. A string of pearls of matchless hue Which gleams like tender moonlight threw Adorned with gems of brightest sheen, He gave to grace his darling queen. The offering from his hand received A moment on her bosom heaved; Then from her neck the chain she drew, A glance on all the Vanars threw, And wistful eyes on Rama bent As still she held the ornament. Her wish he knew, and made reply To that mute question of her eye: "Yea, love; the chain on him bestow Whose wisdom truth and might we know, The firm ally, the faithful friend Through toil and peril to the end."

Then by Vibhandak's gentle son Was that high sacrifice begun, The king's advantage seeking still And zealous to perform his will. Now all the Gods had gathered there, Each one for his allotted share: Brahma, the ruler of the sky, Sthanu, Narayan, Lord most high, And holy Indra men might view With Maruts(105) for his retinue; The heavenly chorister, and saint, And spirit pure from earthly taint, With one accord had sought the place The high-souled monarch's rite to grace. Then to the Gods who came to take Their proper share the hermit spake: "For you has Dasaratha slain The votive steed, a son to gain; Stern penance-rites the king has tried, And in firm faith on you relied, And now with undiminished care A second rite would fain prepare. But, O ye Gods, consent to grant The longing of your supplicant. For him beseeching hands I lift, And pray you all to grant the gift, That four fair sons of high renown The offerings of the king may crown." They to the hermit's son replied: "His longing shall be gratified. For, Brahman, in most high degree We love the king and honour thee."

Urged by the lord of men to speak, Whose sobbing voice came faint and weak, Thus he, while tears his utterance broke, In answer to the monarch spoke: "Hear then the words that Rama said, Resolved in duty's path to tread. Joining his hands, his head he bent, And gave this message, reverent: "Sumantra, to my father go, Whose lofty mind all people know: Bow down before him, as is meet, And in my stead salute his feet. Then to the queen my mother bend, And give the greeting that I send: Ne'er may her steps from duty err, And may it still be well with her. And add this word: "O Queen, pursue Thy vows with faithful heart and true; And ever at due season turn Where holy fires of worship burn. And, lady, on our lord bestow Such honour as to Gods we owe. Be kind to every queen: let pride And thought of self be cast aside. In the king's fond opinion raise Kaikeyi, by respect and praise. Let the young Bharat ever be Loved, honoured as the king by thee: Thy king-ward duty ne'er forget: High over all are monarchs set."

No flash of lightning lit the sky, No cloudlet marred the blue on high. The Saras(630) missed the welcome rain, The moon's full beams were bright again. Sugriva, lapped in bliss, forgot The claims of faith, or heeded not; And by alluring joys misled The path of falsehood learned to tread. In careless ease he passed each hour, And dallied in his lady's bower. Each longing of his heart was stilled, And every lofty hope fulfilled. With royal Ruma by his side, Or Tara yet a dearer bride, He spent each joyous day and night In revelry and wild delight, Like Indra whom the nymphs entice To taste the joys of Paradise. The power to courtiers' hands resigned, To all their acts his eyes were blind. All doubt, all fear he cast aside And lived with pleasure for his guide. But sage Hanuman, firm and true, Whose heart the lore of Scripture knew, Well trained to meet occasion, trained In all by duty's law ordained, Strove with his prudent speech to find Soft access to the monarch's mind. He, skilled in every gentle art Of eloquence that wins the heart, Sugriva from his trance to wake, His salutary counsel spake:

Up sprang the Vanars from the ground And listened to the wondrous sound Of hurtling arm and thigh as through The region of the air he flew, Loud as the wind, when tempests rave, Roars in the prison of the cave. From crag to crag, from height to height; They bounded in their mad delight, And when he touched the mountain's crest, With reverent welcome round him pressed. They brought him of their woodland fruits, They brought him of the choicest roots, And laughed and shouted in their glee The noblest of their chiefs to see. Nor Hanuman delayed to greet Sage Jambavan with reverence meet; To Angad and the chiefs he bent For age and rank preeminent, And briefly spoke: "These eyes have seen, These lips addressed, the Maithil queen." They sat beneath the waving trees, And Angad spoke in words like these: "O noblest of the Vanar kind For valour power and might combined, To thee triumphant o'er the foe Our hopes, our lives and all we owe. O faithful heart in perils tried, Which toil nor fear could turn aside, Thy deed the lady will restore, And Rama's heart will ache no more."(890)

"Not he," Hanuman cried, "not he Who taught the Gods(928) may rival thee, Supreme in power of quickest sense, First in the art of eloquence. But hear me soothly speak, O King, And learn the hope to which I cling. Vibhishan comes no crafty spy: Urged by his brother's fault to fly. With righteous soul that loathes the sin, He fled from Lanka and his kin. If strangers question, doubt will rise And chill the heart of one so wise. Marred by distrust the parle will end, And thou wilt lose a faithful friend. Nor let it seem so light a thing To sound a stranger's heart, O King. And he, I ween, whate'er he say, Will ne'er an evil thought betray. He comes a friend in happy time, Loathing his brother for his crime. His ear has heard thine old renown, The might that struck King Bali down, And set Sugriva on the throne. And looking now to thee alone He comes thy matchless aid to win And punish Ravan for his sin. Thus have I tried thy heart to move, And thus Vibhishan's truth to prove. Still in his friendship I confide; But ponder, wisest, and decide."

The saint Vasishtha gave assent, And quickly to the task he went, With Visvamitra, nothing loth, And Satananda aiding both. Then, as the rules prescribe, they made An altar in the midst, and laid Fresh wreaths of fragrant flowers thereon. The golden ladles round it shone; And many a vase, which branches hid Fixed in the perforated lid, And sprays, and cups, and censers there Stood filled with incense rich and rare; Shell-bowls, and spoons, and salvers dressed With gifts that greet the honoured guest; Piles of parched rice some dishes bore, Others with corn prepared ran o'er; And holy grass was duly spread In equal lengths, while prayers were said. Next chief of saints, Vasishtha came And laid the offering in the flame. Then by the hand King Janak drew His Sita, beautiful to view, And placed her, bright in rich attire, Rama to face, before the fire, Thus speaking to the royal boy Who filled Kausalya's heart with joy: "Here Sita stands, my daughter fair, The duties of thy life to share. Take from her father, take thy bride; Join hand to hand, and bliss betide! A faithful wife, most blest is she, And as thy shade will follow thee."

Then Rama, Sita, Lakshman bent At the king's feet, and sadly went Round him with slow steps reverent. When Rama of the duteous heart Had gained his sire's consent to part, With Sita by his side he paid Due reverence to the queen dismayed. And Lakshman, with affection meet, Bowed down and clasped his mother's feet. Sumitra viewed him as he pressed Her feet, and thus her son addressed: "Neglect not Rama wandering there, But tend him with thy faithful care. In hours of wealth, in time of woe, Him, sinless son, thy refuge know. From this good law the just ne'er swerve, That younger sons the eldest serve, And to this righteous rule incline All children of thine ancient line-- Freely to give, reward each rite, Nor spare their bodies in the fight. Let Rama Dasaratha be, Look upon Sita as on me, And let the cot wherein you dwell Be thine Ayodhya. Fare thee well." Her blessing thus Sumitra gave To him whose soul to Rama clave, Exclaiming, when her speech was done, "Go forth, O Lakshman, go, my son. Go forth, my son to win success, High victory and happiness. Go forth thy foemen to destroy, And turn again at last with joy."

Sugriva spoke inflamed with ire, Scanned Rama with a glance of fire, Pondered a while in silent mood. And thus again his speech renewed: "All lands with Bali's glories ring, A valiant, strong, and mighty king; In conscious power unused to yield, A hero first in every field. His wondrous deeds his might declare, Deeds Gods might scarcely do or dare; And on this power reflecting still I roam on Rishyamuka's hill. Awed by my brother's might I rove, In doubt and fear, from grove to grove, While Hanuman, my chosen friend, And faithful lords my steps attend; And now, O true to friendship's tie, I hail in thee my best ally. My surest refuge from my foes, And steadfast as the Lord of Snows. Still, when I muse how strong and bold Is cruel Bali, evil-souled, But ne'er, O chief of Raghu's line, Have seen what strength in war is thine, Though in my heart I may not dare Doubt thy great might, despise, compare, Thoughts of his fearful deeds will rise And fill my soul with sad surmise. Speech, form, and trust which naught may move Thy secret strength and glory prove, As smouldering ashes dimly show The dormant fires that live below."

A captive in the snare of truth, Weeping, distressed with woe and ruth, Thus spake the monarch, while the queen Kaikeyi urged him on unseen: "Go then, O Rama, and begin Thy course unvext by fear and sin: Go, my beloved son, and earn Success, and joy, and safe return. So fast the bonds of duty bind. O Raghu's son, thy truthful mind, That naught can turn thee back, or guide Thy will so strongly fortified. But O, a little longer stay, Nor turn thy steps this night away, That I one little day---alas! One only---with my son may pass. Me and thy mother do not slight, But stay, my son, with me to-night; With every dainty please thy taste, And seek to-morrow morn the waste. Hard is thy task, O Raghu's son, Dire is the toil thou wilt not shun, Far to the lonely wood to flee, And leave thy friends for love of me. I swear it by my truth, believe, For thee, my son, I deeply grieve, Misguided by the traitress dame With hidden guile like smouldering flame. Now, by her wicked counsel stirred, Thou fain wouldst keep my plighted word. No marvel that my eldest born Would hold me true when I have sworn."

Doubt from Sugriva's heart had fled, And thus to Raghu's son he said: "No bliss the Gods of heaven deny. Each views me with a favouring eye, When thou, whom all good gifts attend, Hast sought me and become my friend. Leagued, friend, with thee in bold emprise My arm might win the conquered skies; And shall our banded strength be weak To gain the realm which now I seek? A happy fate was mine above My kith and kin and all I love, When, near the witness fire, I won Thy friendship, Raghu's glorious son. Thou too in ripening time shall see Thy friend not all unworthy thee. What gifts I have shall thus be shown: Not mine the tongue to make them known. Strong is the changeless bond that binds The friendly faith of noble minds, In woe, in danger, firm and sure Their constancy and love endure. Gold, silver, jewels rich and rare They count as wealth for friends to share. Yea, be they rich or poor and low, Blest with all joys or sunk in woe, Stained with each fault or pure of blame, Their friends the nearest place may claim; For whom they leave, at friendship's call, Their gold, their bliss, their homes and all."

Joy gleamed in Bhardvaja's eye, Who gently smiled and made reply: "Thy brother, studious of thy will, Is faithful and obedient still. In tangled twine he coils his hair: Thy safe return is all his care. Before thy shoes he humbly bends, And to thy house and realm attends. When first these dreary years began, When first I saw the banished man, With Sita, in his hermit coat, At this sad heart compassion smote. My breast with tender pity swelled: I saw thee from thy home expelled, Reft of all princely state, forlorn, A hapless wanderer travel-worn, Firm in thy purpose to fulfil Thy duty and thy father's will. But boundless is my rapture now: Triumphant, girt with friends, art thou. Where'er thy wandering steps have been, Thy joy and woe mine eyes have seen. Thy glorious deeds to me art known, The Brahmans saved, the foes o'erthrown. Such power have countless seasons spent In penance and devotion lent. Thy virtues, best of chiefs, I know, And now a boon would fain bestow. This hospitable gift(1024) receive: Then with the dawn my dwelling leave." The bended head of Rama showed His reverence for the grace bestowed; Then for each brave companion's sake He sought a further boon and spake:

Danu had lent attentive ear The words which Rama spoke to hear, And thus, a speaker skilled and tried, To that great orator replied: "No heavenly lore my soul endows, Naught know I of thy Maithil spouse. Yet will I, when my shape I wear, Him who will tell thee all declare. Then, Rama, will my lips disclose His name who well that giant knows. But till the flames my corse devour This hidden knowledge mocks my power. For through that curse's withering taint My knowledge now is small and faint. Unknown the giant's very name Who bore away the Maithil dame. Cursed for my evil deeds I wore A shape which all the worlds abhor. Now ere with wearied steeds the sun Through western skies his course have run, Deep in a pit my body lay And burn it in the wonted way. When in the grave my corse is placed, With fire and funeral honours graced, Then I, great chief, his name will tell Who knows the giant robber well. With him, who guides his life aright, In league of trusting love unite, And he, O valiant prince, will be A faithful friend and aid to thee. For, Rama, to his searching eyes The triple world uncovered lies. For some dark cause of old, I ween, Through all the spheres his ways have been."

"Not for myself, O King, I grieve, For Tara or the friends I leave, As for sweet Angad, my dear son, My noble, only little one. For, nursed in luxury and bliss, His father he will mourn and miss, And like a stream whose fount is dry Will waste away and sink and die,-- My own dear child, my only boy, His mother Tara's hope and joy. Spare him, O son of Raghu, spare The child entrusted to thy care. My Angad and Sugriva treat E'en as thy heart considers meet, For thou, O chief of men, art strong To guard the right and punish wrong. O, if thou wilt thine ear incline To hear these dying words of mine, He and Sugriva will to thee As Bharat and as Lakshman be. Let not my Tara, left forlorn, Weep for Sugriva's wrathful scorn; Nor let him, for her lord's offence, Condemn her faithful innocence. And well and wisely may he reign If thy dear grace his power sustain: If, following thee his friend and guide, He turn not from thy hest aside: Thus may he reign with glory, nay Thus to the skies will win his way. Though stayed by Tara's fond recall, By thy dear hand I longed to fall. Against my brother rushed and fought, And gained the death I long have sought."

But if the needful power were bought By strength of mind and brooding thought, No triumph shall attend the dame Who dooms her son to lasting shame. Now should no doubt that son prevent From quitting thee on evil bent. But Rama's love o'erpowers my will, Who holds thee as his mother still. Whence did the thought, O thou whose eyes Are turned to sinful deeds, arise-- A plan our ancient sires would hate, O fallen from thy virtuous state? For in the line from which we spring The eldest is anointed king: No monarchs from the rule decline, And, least of all, Ikshvaku's line. Our holy sires, to virtue true, Upon our race a lustre threw, But with subversive frenzy thou Hast marred our lineal honour now, Of lofty birth, a noble line Of previous kings is also thine: Then whence this hated folly? whence This sudden change that steals thy sense? Thou shalt not gain thine impious will, O thou whose thoughts are bent on ill, Thou from whose guilty hand descend These sinful blows my life to end. Now to the forest will I go, Thy cherished plans to overthrow, And bring my brother, free from stain, His people's darling, home again. And Rama, when again he turns, Whose glory like a beacon burns, In me a faithful slave shall find To serve him with contented mind."

Thus questioned by the prince, at length Kaikeyi's son regained his strength, And hand to hand in reverence laid, To Rama thus his answer made: "The great-armed monarch, O my lord, Has dared to do a thing abhorred, Left us, and grieving for his son, A home among the Gods has won. My mother Queen Kaikeyi gave The order to the king her slave, And at the bidding of the dame He wrought the sin which mars his fame. Athirst for sway, her hopes are crossed, She mourns her son, her husband lost, And through her impious crime will go For punishment to hell below. Now O my lord, forgive me all; Be gracious to thy lowly thrall: Anointed king, accept to-day Like Indra's self, the royal sway. Be gracious, Prince, to lord and peer, And widowed queens who seek thee here Accept the kingdom thine by right, And so thy faithful friends delight. Let the broad land no longer be All widowed and forlorn of thee: Let the full moon of autumn reign Triumphant o'er the night again. These lords and I before thee bend: O Rama, to our prayer attend. O do not thou this grace deny: Thy brother, pupil, slave am I. Look on this venerable ring, Advisers of our sire the king, From age to age so honoured: thou Shouldst grant their supplication now."

His hands upon his head he laid And thus again his answer made: "Not yet has Rama learnt where lies His lady of the lotus eyes, Or he like Indra from the sky To Sachi's(860) aid, to thee would fly. Soon will he hear the tale, and then, Roused to revenge, the lord of men Will to the giants' island lead Fierce myriads of the woodland breed, Bridging his conquering way, and make The town a ruin for thy sake. Believe my words, sweet dame; I swear By roots and fruit, my woodland fare, By Meru's peak and Vindhva's chain, And Mandar of the Milky Main, Soon shalt thou see thy lord, though now He waits upon Prasravan's(861) brow, Come glorious as the breaking morn, Like Indra on Airavat(862) borne. For thee he looks with longing eyes; The wood his scanty food supplies. For thee his brow is pale and worn, For thee are meat and wine forsworn. Thine image in his heart he keeps, For thee by night he wakes and weeps. Or if perchance his eyes he close And win brief respite from his woes, E'en then the name of Sita slips In anguish from his murmuring lips. If lovely flowers or fruit he sees, Which women love, upon the trees, To thee, to thee his fancy flies. And 'Sita! O my love!' he cries."

"A king of Brahma's seed who bore The name of Kusa reigned of yore. Just, faithful to his vows, and true, He held the good in honour due. His bride, a queen of noble name, Of old Vidarbha's(172) monarchs came. Like their own father, children four, All valiant boys, the lady bore. In glorious deeds each nerve they strained, And well their Warrior part sustained. To them most just, and true, and brave, Their father thus his counsel gave: "Beloved children, ne'er forget Protection is a prince's debt: The noble work at once begin, High virtue and her fruits to win." The youths, to all the people dear, Received his speech with willing ear; And each went forth his several way, Foundations of a town to lay. Kusamba, prince of high renown, Was builder of Kausambi's town, And Kusanabha, just and wise, Bade high Mahodaya's towers arise. Amurtarajas chose to dwell In Dharmaranya's citadel, And Vasu bade his city fair The name of Girivraja bear.(173) This fertile spot whereon we stand Was once the high-souled Vasu's land. Behold! as round we turn our eyes, Five lofty mountain peaks arise. See! bursting from her parent hill, Sumagadhi, a lovely rill, Bright gleaming as she flows between The mountains, like a wreath is seen, And then through Magadh's plains and groves With many a fair maeander roves. And this was Vasu's old domain, The fertile Magadh's broad champaign, Which smiling fields of tilth adorn And diadem with golden corn.

Soon as the warriors took their rest Obeying Bharat's high behest, Thus Bharat to Satrughna spake: "A band of soldiers with thee take, And with these hunters o'er and o'er The thickets of the wood explore. With bow, sword, arrows in their hands Let Guha with his kindred bands Within this grove remaining trace The children of Kakutstha's race. And I meanwhile on foot will through This neighbouring wood my way pursue, With elders and the twice-born men, And every lord and citizen. There is, I feel, no rest for me Till Rama's face again I see, Lakshman, in arms and glory great, And Sita born to happy fate: No rest, until his cheek as bright As the fair moon rejoice my sight, No rest until I see the eye With which the lotus petals vie; Till on my head those dear feet rest With signs of royal rank impressed; None, till my kingly brother gain His old hereditary reign, Till o'er his limbs and noble head The consecrating drops be shed. How blest is Janak's daughter, true To every wifely duty, who Cleaves faithful to her husband's side Whose realm is girt by Ocean's tide! This mountain too above the rest E'en as the King of Hills is blest,-- Whose shades Kakutstha's scion hold As Nandan charms the Lord of Gold. Yea, happy is this tangled grove Where savage beasts unnumbered rove, Where, glory of the Warrior race, King Rama finds a dwelling-place."

Fly from this home no longer thine, And dwell in woods five years and nine. Live in the forest and maintain Mine honour pure from falsehood's stain.' " Then Rama spoke, untouched by dread: "Yea, it shall be as thou hast said." And answered, faithful to his vows, Obeying Dasaratha's spouse: "The offered realm I would not take, But still keep true the words he spake." Thus, gentle Brahman, Rama still Clung to his vow with firmest will. And valiant Lakshman, dear to fame, His brother by a younger dame, Bold victor in the deadly fray, Would follow Rama on his way. On sternest vows his heart was set, And he, a youthful anchoret, Bound up in twisted coil his hair And took the garb which hermits wear; Then with his bow to guard us, he Went forth with Rama and with me. By Queen Kaikeyi's art bereft The kingdom and our home we left, And bound by stern religious vows We sought this shade of forest boughs. Now, best of Brahmans, here we tread These pathless regions dark and dread. But come, refresh thy soul, and rest Here for a while an honoured guest, For he, my lord, will soon be here With fresh supply of woodland cheer, Large store of venison of the buck, Or some great boar his hand has struck. Meanwhile, O stranger, grant my prayer: Thy name, thy race, thy birth declare, And why with no companion thou Roamest in Dandak forest now."

"By Bali's conquering might oppressed, Of power and kingship dispossessed, Loaded with taunts of scorn and hate I left my realm and royal state. He tore away my consort: she Was dearer than my life to me, And many a friend to me and mine In hopeless chains was doomed to pine. With wicked thoughts, unsated still, Me whom he wrongs he yearns to kill; And spies of Vanar race, who tried To slay me, by this hand have died. Moved by this constant doubt and fear I saw thee, Prince, and came not near. When woe and peril gather round A foe in every form is found. Save Hanuman, O Raghu's son, And these, no friend is left me, none. Through their kind aid, a faithful band Who guard their lord from hostile hand, Rest when their chieftain rests and bend Their steps where'er he lists to wend,-- Through them alone, in toil and pain, My wretched life I still sustain. Enough, for thou hast heard in brief The story of my pain and grief. His mighty strength all regions know, My brother, but my deadly foe. Ah, if the proud oppressor fell, His death would all my woe dispel. Yea, on my cruel conqueror's fall My joy depends, my life, my all. This were the end and sure relief, O Rama, of my tale of grief. Fair be his lot or dark with woe, No comfort like a friend I know."

She listened, for his words were kind, Where virtue showed with gain combined, And thus in turn the prince addressed, As hope was rising in his breast: "No time, no cause of wrath I see With those who live and honour thee: And thou shouldst bear without offence Thy servant's fitful negligence. I know the seasons glide away, While Rama maddens at delay I know what deed our thanks has earned, I know that grace should be returned. But still I know, whate'er befall, That conquering love is lord of all; Know where Sugriva's thoughts, possessed By one absorbing passion, rest. But he whom sensual joys debase Heeds not the claim of time and place, And sees not with his blinded sight His duty or his gain aright. O pardon him who loves me! spare The Vanar caught in pleasure's snare, And once again let Rama grace With favour him who rules our race. E'en royal saints, whose chief delight Was penance and austerest rite, At love's commandment have unbent, Beguiled by sweetest blandishment. And know, Sugriva, roused at last, The order to his lords has passed, And, long by love and bliss delayed, Wakes all on fire your hopes to aid. A countless host his city fills, New-gathered from a thousand hills: Impetuous chiefs, who wear at need Each varied form, his legions lead. Come then, O hero, kept aloof By modest awe, nor fear reproof: A faithful friend untouched by blame May look upon another's dame."