Joy

The Rathantara is the past [2], the Brhat the future; verily he cuts him off from the past and the future. The Rathantara is the measured, the Brhat the unmeasured; verily he cuts him off from the measured and the unmeasured. Viçvamitra and Jamadagni had a quarrel with Vasistha. Jamadagni saw this Vihavya (hymn), and by means of it he appropriated the power and strength of Vasistha. In that the Vihavya is recited, the sacrificer appropriates the power and strength of his enemy. 'He who performs more rites of sacrifice', they say, 'appropriates the gods.' If the Soma (sacrifice) on the other side is an Agnistoma, he should perform an Ukthya; if it is an Ukthya, he should perform an Atiratra; verily by means of rites of sacrifice he appropriates his deities; he becomes better. a Ye are the Nigrabhyas, heard by the gods. Delight my life, delight my expiration, delight my inspiration, delight my cross-breathing, delight my eye, delight my ear, delight my mind, delight my speech, delight my trunk, delight my limbs, delight my offspring, delight my cattle, delight my house, delight my troops, delight me with all my troops, delight me [1]; may my troops not go thirsty. b The plants are the subjects of Soma; the subjects indeed are able to give up the king; Soma is connected with Indra. 'I have made you grow in my mind, O ye well born; O ye born of right, may we enjoy your favour; may the divine plants in accord with Indra grant us the Soma for the pressing', he says verily having begged him from the plants, his subjects, and his deity he presses him. c When the Soma is pressed [2] the first drop which falls has potency to destroy the power, strength, offspring, and cattle of the sacrificer; he should pronounce over it the formula, 'Thou hast fallen to me with offspring, with abundance of wealth; destroy not my power and strength'; verily he invokes this blessing to prevent the destruction of his power, strength, offering, and cattle.

e Whatever, O Agni, in this sacrifice of mine may be spoiled [1], Whatever of the butter, O Visnu, may be spilt, Therewith do I smite the rival who is hard to slay; I place him on the lap of destruction. f Bhur, Bhuvah, Suvar! g O Agni, do thou strengthen the sacrificer; weaken him who plotteth evil., h O Agni, kindled by the gods, kindled by Manu, with sweet tongue, I touch the head of thee, the immortal, O Hotr, for increase of wealth, good offspring, strength. i Thou art mind, derived from Prajapati; with mind in true existence do thou enter k Thou art speech, derived from Indra, destroying the foe [2]; do thou enter me speech, with power (indriyena). l Of the seasons spring I delight; delighted may it delight me. m Of the seasons summer I delight; delighted may it delight me. n Of the seasons the rains I delight; delighted may they delight me. o Of the seasons the autumn I delight; delighted may it delight me. p Of the seasons the winter and the cool I delight; delighted may they two delight q By sacrifice to the gods, Agni and Soma, may I be possessed of sight. r By sacrifice to the god Agni, may I be an eater of food [3]. s Thou art a deceiver; may I be undeceived, may I deceive N. N. t By sacrifice to the gods, Agni and Soma, may I be a slayer of foes. u By sacrifice to the gods, Indra and Agni, may I be powerful and an eater of food. v By sacrifice to the god Indra, may I be powerful. w By sacrifice tothe god Mahendra, may I attain superiority and greatness. x By sacrifice to the god Agni Svistakrt, may I attain security through the sacrifice, enjoying long life. a May I Agni protect me from evil sacrifice, Savitr from evil report. b Him who near or afar plots evil against me, with this may I conquer. c O thou of fair rain colour, come To this blessed home, Approach me in devotion. d Touch the heads. e O Ida, come hither; O Aditi, come hither; O Sarasvati, come hither. f Thou art delight, thou art delighting, thou art fair.

g O thou in whom joy is taken, may I attain joy from thee; O thou who art invoked, may I obtain invocation [1] from thee. h May the prayer of the sacrificer be fulfilled for me. i With untroubled mind may I have strength for this. k May the sacrifice mount the sky, may the sacrifice reach the sky. l The path that leadeth to the gods, along it may the sacrifice go to the gods. m On us may Indra bestow power; Us may wealth and sacrifices attend Ours be blessings; To us be she dear, victorious, bountiful. n Thou art joy, give joy to us; thou art enjoyed by us [2], may I attain joy from o Mind, light, rejoice in the sacrifice May he unite this scattered sacrifice; May Brhaspati extend this for us. May the All-gods rejoice here. p Swell, O ruddy one. q May (my act) as I give be not destroyed; may (my act) as I work not perish. r Thou art the portion of Prajapati, full of strength and milk. s Protect my expiration and inspiration; protect my breathing together and cross-breathing; protect my out-breathing and cross-breathing. t Thou art imperishable, for imperishableness thee; mayst thou not perish for me, yonder, in yonder world. a By sacrifice to the divine straw, may I be possessed of children. b By sacrifice to the god Naraçansa, may I be possessed of cattle. c By sacrifice to the god Agni Svistakrt, may I attain security through the sacrifice, having long life. d May I be victorious through the victory of Agni. e May I be victorious through the victory of Soma. f May I be victorious through the victory of Agni. g May I be victorious through the victory of Agni and Soma. h May I be victorious through the victory of Indra and Agni. i May I be victorious through the victory of Indra [1]. k May I be victorious through the victory of Mahendra. I May I be victorious through the victory of Agni Svistakrt. m With the impulse of strength, With elevation he hath seized me; then Indra hath made my enemies Humble with depression.

And thou shalt have joy and gladness; and many shall rejoice at his birth.

But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.

Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:

Those who believe and do right: Joy is for them, and bliss (their) journey's end.

And pleasant things wherein they took delight!

Lo! the righteous verily are in delight,

Forests are delightful; where the world finds no delight, there the passionless will find delight, for they look not for pleasures.

Those who are advanced in earnestness, having understood this clearly, delight in earnestness, and rejoice in the knowledge of the Ariyas (the elect).

Follow not after vanity, nor after the enjoyment of love and lust! He who is earnest and meditative, obtains ample joy.

Then the glad Vanars' joy rang out In many a wild tumultuous shout, And the loud roar of drum and shell Startled each distant sentinel.

With joy the saintly hermit heard Each pleasant and delightful word, And poured a benediction down On king and ministers and town. Glad at the words of that high saint Some servants hastened to acquaint Their king, rejoicing to impart The tidings that would cheer his heart. Soon as the joyful tale he knew To meet the saint the monarch flew, The guest-gift in his hand he brought, And bowed before him and besought: "This day by seeing thee I gain Not to have lived my life in vain, Now be not wroth with me, I pray, "Because I wiled thy son away.(128)

Then glad was King Sugriva's breast, And all his lords their joy confessed, Stirred by sure hope of Rama's aid, And promise which the prince had made.

Having thrown down Shakuni from his car, the Pandavas, O Bharata, became filled with delight. Rejoicing with Keshava among them, they blew their conchs in that battle, gladdening their troops. All of them, with glad hearts, worshipped Sahadeva, and said, "By good luck, O hero, Shakuni of wicked soul, that man of evil course, hath, with his son, been slain by thee!"'"

If one of these prevails over the rest, remedies have been prescribed. Grief is checked by joy, and joy is checked by grief. One, living in the present enjoyment of this, wishes to recollect his past woes. Another, living in the present suffering of woe, wishes to recollect his past bliss. Thou, however, wert never sad in grief or glad in bliss.[42] Thou shouldst not, therefore, use thy memory for becoming sad during times of bliss, or glad during times of woe. It seems that Destiny is all-powerful. Or, if it be thy nature, in consequence of which thou art thus afflicted, how is it that it does not behove thee to recollect the sight thou sawest before, viz., the scantily-clad Krishna dragged, while in her season, before the assembly.[43] Why does it not behove thee to recollect our expulsion from the (Kuru) city and our exile (into the woods) dressed in deerskins, as also our living in the great forests? Why hast thou forgotten the woes inflicted by Jatasura, the battle with Chitrasena, and the distress suffered at the hands of the Sindhu king? Why hast thou forgotten the kick received by the princess Draupadi from Kichaka while we were living in concealment? A fierce battle, O chastiser of foes, like that which thou hast fought with Bhishma and Drona is now before thee, to be fought (however) with thy mind alone. Indeed, that battle is now before thee in which there is no need of arrows, of friends, of relatives and kinsmen, but which will have to be fought with thy mind alone. If thou givest up thy life-breath before conquering in this battle, then, assuming another body, thou shalt have to fight these very foes again.[44] Therefore, fight that battle this very day, O bull of Bharata's race, disregarding the concerns of thy body, and aided by thy own acts, conquer and identify with thy mind's foe.[45] If thou canst not win that battle, what wilt be thy condition? On the other hand, by winning it, O monarch, thou shalt have attained the great end of life.

Then Arjuna and Krishna filled with joy, paid their adorations unto the great god by bowing their heads. And permitted by Bhava both Arjuna and Kesava, those two heroes, almost immediately came back to their own camp, filled with transports of delight. Indeed, their joy was as great as that of Indra and Vishnu when those two gods, desirous of slaying Jambha, obtained the permission of Bhava that slayer of great Asuras.’”

2 To him sang forth the flowing streams of Holy Law, encompassed in the home and birth−place of the G 3 Seeking in course altern to reach the selfsame end the two copartners strive to win this beauteous form. 4 He whom the two copartners with observance tend, the pair who dwell together in the same abode, 5 Him the ten fingers, the devotions. animate: we mortals call on him a God to give us help. 6 For, Agni, like a herdsman, thou by thine own might rulest o'er all that is in heaven and on the earth; 7 Agni, accept with joy, be glad in this our prayer, joy−giver, self−sustained, strong, born of Holy Law!

2 Maghavan, help thy worshipper: let him help thee. O Satakratu, drink Soma to make thee glad. 3 Thou aidest Gods with food, and that with might aidg thee, 4 Creator of the heaven, creator of the earth, O Satakratu, drink Soma to make thee glad. 5 Father of cattle, father of all steeds art thou. O Satakratu, drink Soma to make thee glad. 6 Stone−hurler, glorify the Atris' hymn of praise. O Satakratu, drink Soma to make thee glad. 7 Hear thou Syavagva while he pours to thee, as erst thou heardest Atri when he wrought his holy rites. 2 Thou mighty Conqueror of hostile armaments, O Indra, Lord of Strength, with all thy saving help. 3 Sole Ruler, thou art Sovran of this world of life, O Indra, Lord of Strength, with all thy saving help. 4 Thou only sunderest these two consistent worlds, O Indra, Lord of Strength, with all thy saving help. 5 Thou art the Lord supreme o'er rest and energy, O Indra, Lord of Strength, with all thy saving help. 6 Thou helpest one to power, and one thou hast not helped, O Indra, Lord of Strength, with all thy saving 7 Hear thou Syavasva while he sings to thee, as erst thou heardest Atri when he wrought his holy rites.

2 Let our strong drink, most excellent, exhilarating, come to thee, 3 Thou, Hero, winner of the spoil, urgest to speed the car of man. 4 Empowered by thine own might, O Sage, thou stolest Sarya's chariot wheel. 5 Most mighty is thy rapturous joy, most splendid is thine active power, 6 As thou, O Indra, to the ancient singers wast ever joy, as water to the thirsty,

He said, and placed the goblet at his side; With joy the venerable king replied:

So spoke Antilochus; and at the word The mare contested to the king restored. Joy swells his soul: as when the vernal grain Lifts the green ear above the springing plain, The fields their vegetable life renew, And laugh and glitter with the morning dew; Such joy the Spartan’s shining face o’erspread, And lifted his gay heart, while thus he said:

“Thus, Trojans, thus, at length be taught to fear; O race perfidious, who delight in war! Already noble deeds ye have perform’d; A princess raped transcends a navy storm’d: In such bold feats your impious might approve, Without th’ assistance, or the fear of Jove. The violated rites, the ravish’d dame; Our heroes slaughter’d and our ships on flame, Crimes heap’d on crimes, shall bend your glory down, And whelm in ruins yon flagitious town. O thou, great father! lord of earth and skies, Above the thought of man, supremely wise! If from thy hand the fates of mortals flow, From whence this favour to an impious foe? A godless crew, abandon’d and unjust, Still breathing rapine, violence, and lust? The best of things, beyond their measure, cloy; Sleep’s balmy blessing, love’s endearing joy; The feast, the dance; whate’er mankind desire, Even the sweet charms of sacred numbers tire. But Troy for ever reaps a dire delight In thirst of slaughter, and in lust of fight.”

1. O Agni, God, we kindle thee, refulgent, wasting not away, That this more glorious fuel may send forth for thee its shine to heaven. Bring food to those who sing thy praise! 2. With offerings of our own we choose thee, Agni, as our Hotar priest, Piercing and brightly shining-at your glad carouse-served with trimmed grass at sacrifice. Thou waxest great. 3. O heavenly Dawn, awaken us to ample opulence to-day, Even as thou didst waken us with Satyasravas, Vayya's son, high born! delightful with thy steeds! 4. Send us a mind that brings delight, send energy and mental power. Then-at your glad carouse-let men joy in thy love, sweet juice! as kine in pasturage. Thou waxest great, 5. Great, as his nature is, through power, terrible, he hath waxed in strength, Lord of bay steeds, strong-jawed, sublime, he in joined hands for glory's sake hath grasped his iron thunderbolt. 6. He, Indra, verily will mount the powerful car that finds the kine, Who thinks upon the well-filled bowl, the tawny coursers' harnesser. Now, Indra, yoke thy two bay steeds! 7. I think of Agni who is kind, whom, as their home, the milch-kine seek: Whom fleet-foot coursers seek as home, and strong enduring steeds as home. Bring food to those who sing thy praise! 8. No peril, no severe distress, ye Gods, affects the mortal man Whom Aryaman and Mitra lead, and Varuna, of one accord, beyond his foes.

1. The tawny Bull hath bellowed, fair as mighty Mitra to behold: he gleams and flashes with the 2. We choose to-day that chariot-steed of thine, the strong, that brings us bliss, the guardian, the desire of all. 3. Adhvaryu, to the filter lead the Soma juice expressed with stones: make thou it pure for Indra's drink. 4. Swift runs this giver of delight, even the stream of flowingjuice: Swift runs this giver of delight. 5. Pour hitherward, O Soma, wealth in thousands and heroic strength, and keep renown secure for us! -6. The ancient living ones have come unto a newer resting-place. They made the Sun that he might shine. 7. Soma, flow on exceeding bright with loud roar to the reservoirs, resting in wooden vats, thy 8. O Soma, thou, art strong and bright, potent, O God, with potent sway: thou, mighty one, ordainest laws. 9. For food, flow onward with thy stream, cleansed and made bright by sapient men: Indu. with sheen approach the milk! 10. Soma, flow on with pleasant stream, strong and devoted to the Gods, our friend, unto the woollen sieve. 11. By this solemnity, Soma, thou, though great, hast been increased: in joy thou, verily actest like a bull! 12. Most active and benevolent, this Pavamana sent to us for lofty friendship meditates. 13. Indu, to us for this great rite, bearing as 'twere thy wave to Gods, unwearied, thou art flowing 14. Chasing our foemen, driving off the godless, Soma floweth on, going to Indra's settled place.

1. Indra, this might of thine I praise most highly for the sacrifice That thou, O Lord of Power, dost slay Vritra with might 2. For thee this Soma hath been pressed, in whose wild joy thou madest once Sambara Divodasa's prey: O Indra, drink! 3. Come unto us, O Indra, dear, still conquering, unconcealable! Wide as a mountain spread on all sides, Lord of heaven! 4. Joy, mightiest Indra, that perceives, sprung from deep Soma draughts, whereby Thou smitest down the greedy fiend,-that joy we crave! 5. Adityas, very mighty ones, grant to our children and our seed This lengthened term of life that they may live long days! 6. Though knowest, Indra, Thunder-armed! how to avoid destructive powers, As one secure from pitfalls each returning day. 7. Drive ye disease and strife away, drive ye away malignity: Adityas, keep us far removed from sore distress! 8. Drive Soma, Indra, Lord of bays! and let it cheer thee: the stone, like a well-guided courser,

Now is the sacred, secret Mystery Declared to thee! Who comprehendeth this Hath wisdom! He is quit of works in bliss!

The sovereign soul Of him who lives self-governed and at peace Is centred in itself, taking alike Pleasure and pain; heat, cold; glory and shame. He is the Yogi, he is Yukta, glad With joy of light and truth; dwelling apart Upon a peak, with senses subjugate Whereto the clod, the rock, the glistering gold Show all as one. By this sign is he known Being of equal grace to comrades, friends, Chance-comers, strangers, lovers, enemies, Aliens and kinsmen; loving all alike, Evil or good.

The world is overcome--aye! even here! By such as fix their faith on Unity. The sinless Brahma dwells in Unity, And they in Brahma. Be not over-glad Attaining joy, and be not over-sad Encountering grief, but, stayed on Brahma, still Constant let each abide! The sage whose soul Holds off from outer contacts, in himself Finds bliss; to Brahma joined by piety, His spirit tastes eternal peace. The joys Springing from sense-life are but quickening wombs Which breed sure griefs: those joys begin and end! The wise mind takes no pleasure, Kunti's Son! In such as those! But if a man shall learn, Even while he lives and bears his body's chain, To master lust and anger, he is blest! He is the Yukta; he hath happiness, Contentment, light, within: his life is merged In Brahma's life; he doth Nirvana touch! Thus go the Rishis unto rest, who dwell With sins effaced, with doubts at end, with hearts Governed and calm. Glad in all good they live, Nigh to the peace of God; and all those live Who pass their days exempt from greed and wrath, Subduing self and senses, knowing the Soul!