Ramayana on Joy

The saint Vasishtha gave assent, And quickly to the task he went, With Visvamitra, nothing loth, And Satananda aiding both. Then, as the rules prescribe, they made An altar in the midst, and laid Fresh wreaths of fragrant flowers thereon. The golden ladles round it shone; And many a vase, which branches hid Fixed in the perforated lid, And sprays, and cups, and censers there Stood filled with incense rich and rare; Shell-bowls, and spoons, and salvers dressed With gifts that greet the honoured guest; Piles of parched rice some dishes bore, Others with corn prepared ran o'er; And holy grass was duly spread In equal lengths, while prayers were said. Next chief of saints, Vasishtha came And laid the offering in the flame. Then by the hand King Janak drew His Sita, beautiful to view, And placed her, bright in rich attire, Rama to face, before the fire, Thus speaking to the royal boy Who filled Kausalya's heart with joy: "Here Sita stands, my daughter fair, The duties of thy life to share. Take from her father, take thy bride; Join hand to hand, and bliss betide! A faithful wife, most blest is she, And as thy shade will follow thee."

Why does no henchman, young and fair, Precede thee, and delight to bear Entrusted to his reverent hold The burthen of thy throne of gold? Why, if the consecrating rite Be ready, why this mournful plight? Why do I see this sudden change, This altered mien so sad and strange?"

"By thy dear grace in sorest need From deadly bonds we both are freed. To these glad eyes as welcome now As Aja(960) or my sire art thou. Who art thou, mighty being? say, Thus glorious in thy bright array." He ceased: the king of birds replied, While flashed his eye with joy and pride: "In me, O Raghu's son, behold One who has loved thee from of old: Garud, the lord of all that fly, Thy guardian and thy friend am I. Not all the Gods in heaven could loose These numbing bonds, this serpent noose, Wherewith fierce Ravan's son, renowned For magic arts, your limbs had bound. Those arrows fixed in every limb Were mighty snakes, transformed by him. Blood thirsty race, they live beneath The earth, and slay with venomed teeth. On, smite the lord of Lanka's isle, But guard you from the giants' guile Who each dishonest art employ And by deceit brave foes destroy. So shall the tyrant Ravan bleed, And Sita from his power be freed." Thus Garud spake: then, swift as thought, The region of the sky he sought, Where in the distance like a blaze Of fire he vanished from the gaze.

Then Rama rose, and finished all His duties at the hermit's call, Prepared with joy the road to take, And thus again in question spake: "Here fair and deep the Sona flows, And many an isle its bosom shows: What way, O Saint, will lead us o'er And land us on the farther shore?" The saint replied: "The way I choose Is that which pious hermits use." For many a league they journeyed on Till, when the sun of mid-day shone, The hermit-haunted flood was seen Of Jahnavi,(177) the Rivers' Queen. Soon as the holy stream they viewed, Thronged with a white-winged multitude Of sarases(178) and swans,(179) delight Possessed them at the lovely sight; And then prepared the hermit band To halt upon that holy strand. They bathed as Scripture bids, and paid Oblations due to God and shade. To Fire they burnt the offerings meet, And sipped the oil, like Amrit sweet. Then pure and pleased they sate around Saint Visvamitra on the ground. The holy men of lesser note, In due degree, sate more remote, While Raghu's sons took nearer place By virtue of their rank and race. Then Rama said: "O Saint, I yearn The three-pathed Ganga's tale to learn."

As Khara's speech the demon heard, With sudden joy her heart was stirred: She fondly praised him as the boast And glory of the giant host. First moved to ire by taunts and stings, Now soothed by gentle flatterings, To Dushan, who his armies led, The demon Khara spoke, and said:

To Matali, whom Indra sent, His head the son of Raghu bent: And he with fiery steeds who clove The clouds again to Swarga drove. Round King Sugriva brave and true His arms in rapture Rama threw, Looked on the host with joy and pride, And thus to noble Lakshman cried:

Then burning grief inflamed his eye, As his right arm he raised on high, And, while hot tears his cheek bedewed, Addressed the mournful multitude: "By love and tender pity moved, Your love for me you well have proved; Now turn again with joy, and win Success in all your hands begin."

Cheered by the words that Rama spoke, Joy in the Vanar's breast awoke, And, as his friendly mood he knew, His thoughts to King Sugriva flew: "Again," he mused, "my high-souled lord Shall rule, to kingly state restored; Since one so mighty comes to save, And freely gives the help we crave."

Doubt from Sugriva's heart had fled, And thus to Raghu's son he said: "No bliss the Gods of heaven deny. Each views me with a favouring eye, When thou, whom all good gifts attend, Hast sought me and become my friend. Leagued, friend, with thee in bold emprise My arm might win the conquered skies; And shall our banded strength be weak To gain the realm which now I seek? A happy fate was mine above My kith and kin and all I love, When, near the witness fire, I won Thy friendship, Raghu's glorious son. Thou too in ripening time shall see Thy friend not all unworthy thee. What gifts I have shall thus be shown: Not mine the tongue to make them known. Strong is the changeless bond that binds The friendly faith of noble minds, In woe, in danger, firm and sure Their constancy and love endure. Gold, silver, jewels rich and rare They count as wealth for friends to share. Yea, be they rich or poor and low, Blest with all joys or sunk in woe, Stained with each fault or pure of blame, Their friends the nearest place may claim; For whom they leave, at friendship's call, Their gold, their bliss, their homes and all."

Joy gleamed in Bhardvaja's eye, Who gently smiled and made reply: "Thy brother, studious of thy will, Is faithful and obedient still. In tangled twine he coils his hair: Thy safe return is all his care. Before thy shoes he humbly bends, And to thy house and realm attends. When first these dreary years began, When first I saw the banished man, With Sita, in his hermit coat, At this sad heart compassion smote. My breast with tender pity swelled: I saw thee from thy home expelled, Reft of all princely state, forlorn, A hapless wanderer travel-worn, Firm in thy purpose to fulfil Thy duty and thy father's will. But boundless is my rapture now: Triumphant, girt with friends, art thou. Where'er thy wandering steps have been, Thy joy and woe mine eyes have seen. Thy glorious deeds to me art known, The Brahmans saved, the foes o'erthrown. Such power have countless seasons spent In penance and devotion lent. Thy virtues, best of chiefs, I know, And now a boon would fain bestow. This hospitable gift(1024) receive: Then with the dawn my dwelling leave." The bended head of Rama showed His reverence for the grace bestowed; Then for each brave companion's sake He sought a further boon and spake:

Vasishtha thus was speaking still: The monarch, of his own free will, Bade with quick zeal and joyful cheer Rama and Lakshman hasten near. Mother and sire in loving care Sped their dear son with rite and prayer: Vasishtha blessed him ere he went; O'er his loved head the father bent, And then to Kusik's son resigned Rama with Lakshman close behind. Standing by Visvamitra's side, The youthful hero, lotus-eyed, The Wind-God saw, and sent a breeze Whose sweet pure touch just waved the trees. There fell from heaven a flowery rain, And with the song and dance the strain Of shell and tambour sweetly blent As forth the son of Raghu went. The hermit led: behind him came The bow-armed Rama, dear to fame, Whose locks were like the raven's wing:(147) Then Lakshman, closely following. The Gods and Indra, filled with joy, Looked down upon the royal boy, And much they longed the death to see Of their ten-headed enemy.(148) Rama and Lakshman paced behind That hermit of the lofty mind, As the young Asvins,(149) heavenly pair, Follow Lord Indra through the air. On arm and hand the guard they wore, Quiver and bow and sword they bore; Two fire-born Gods of War seemed they.(150) He, Siva's self who led the way.

His father's fate, from him concealed, Kaikeyi to her son revealed: Told as glad news the story sad, For lust of sway had made her mad: "Thy father, O my darling, know, Has gone the way all life must go: Devout and famed, of lofty thought, In whom the good their refuge sought."

Swift rose before her startled eyes The Vanar in his native size, Like Mandar's hill or Meru's height, Encircled with a blaze of light. "O come," he cried, "thy fears dispel, Nor doubt that I will bear thee well. Come, in my strength and care confide, And sit in joy by Rama's side."

"In doubt and fear long years have passed And glorious tidings come at last. True, true is now the ancient verse Which men in time of bliss rehearse: "Once only in a hundred years Great joy to mortal men appears." But now his woes and triumph tell, And loss and gain as each befell." He ceased: Hanuman mighty-souled The tale of Rama's wanderings told From that first day on which he stood In the drear shade of Dandak wood. He told how fierce Viradha fell; He told of Sarabhanga's cell Where Rama saw with wondering eyes Indra descended from the skies. He told how Surpanakhi came, Her soul aglow with amorous flame, And fled repulsed, with rage and tears, Reft of her nose and severed ears. He told how Rama's might subdued The giants' furious multitude; How Khara with the troops he led And Trisiras and Dushan bled: How Rama, tempted from his cot, The golden deer pursued and shot, And Ravan came and stole away The Maithil queen his hapless prey, When, as he fought, the dame to save, His noble life Jatayus gave: How Rama still the the search renewed, The robber to his hold pursued, Bridging the sea from shore to shore, And found his queen to part no more.(1025)

And say to Bharat: "See thou treat The queens with all observance meet: What care the king receives, the same Show thou alike to every dame. Obedience to thy father's will Who chooses thee the throne to fill, Will earn for thee a store of bliss Both in the world to come and this.' "

The aged matron, when she saw Fair Sita true to duty's law, Addressed her thus: "High fate is thine Whose thoughts to virtue still incline. Thou, lady of the noble mind, Hast kin and state and wealth resigned To follow Rama forced to tread Where solitary woods are spread. Those women gain high spheres above Who still unchanged their husbands love, Whether they dwell in town or wood, Whether their hearts be ill or good. Though wicked, poor, or led away In love's forbidden paths to stray, The noble matron still will deem Her lord a deity supreme. Regarding kin and friendship, I Can see no better, holier tie, And every penance-rite is dim Beside the joy of serving him. But dark is this to her whose mind Promptings of idle fancy blind, Who led by evil thoughts away Makes him who should command obey. Such women, O dear Maithil dame, Their virtue lose and honest fame, Enslaved by sin and folly, led In these unholy paths to tread. But they who good and true like thee The present and the future see, Like men by holy deeds will rise To mansions in the blissful skies. So keep thee pure from taint of sin, Still to thy lord be true, And fame and merit shalt thou win, To thy devotion due."

The hero spoke, the monster heard, While passion still her bosom stirred. Away from Rama's side she broke, And thus in turn to Lakshman spoke: "Come, for thy bride take me who shine In fairest grace that suits with thine. Thou by my side from grove to grove Of Dandak's wild in bliss shalt rove."

pursue your journey still By valley, lake, and towering hill. Reach the North Kurus' land, where rest The holy spirits of the blest: Where golden buds of lilies gleam Resplendent on the silver stream, And leaves of azure turkis throw Soft splendour on the waves below. Bright as the sun at early morn Fair pools that happy clime adorn, Where shine the loveliest flowers on stems Of crystal and all valued gems. Blue lotuses through all the land The glories of their blooms expand, And the resplendent earth is strown With peerless pearl and precious stone. There stately trees can scarce uphold The burthen of their fruits of gold, And ever flaunt their gay attire Of flower and leaf like flames of fire. All there sweet lives untroubled spend In bliss and joy that know not end, While pearl-decked maidens laugh, or sing To music of the silvery string.(741) Still on your forward journey keep, And rest you by the northern deep, Where springing from the billows high Mount Somagiri(742) seeks the sky, And lightens with perpetual glow The sunless realm that lies below. There, present through all life's extent, Dwells Brahma Lord preeminent, And round the great God, manifest In Rudra(743) forms high sages rest. Then turn, O Vanars: search no more, Nor tempt the sunless, boundless shore."

"Not for myself, O King, I grieve, For Tara or the friends I leave, As for sweet Angad, my dear son, My noble, only little one. For, nursed in luxury and bliss, His father he will mourn and miss, And like a stream whose fount is dry Will waste away and sink and die,-- My own dear child, my only boy, His mother Tara's hope and joy. Spare him, O son of Raghu, spare The child entrusted to thy care. My Angad and Sugriva treat E'en as thy heart considers meet, For thou, O chief of men, art strong To guard the right and punish wrong. O, if thou wilt thine ear incline To hear these dying words of mine, He and Sugriva will to thee As Bharat and as Lakshman be. Let not my Tara, left forlorn, Weep for Sugriva's wrathful scorn; Nor let him, for her lord's offence, Condemn her faithful innocence. And well and wisely may he reign If thy dear grace his power sustain: If, following thee his friend and guide, He turn not from thy hest aside: Thus may he reign with glory, nay Thus to the skies will win his way. Though stayed by Tara's fond recall, By thy dear hand I longed to fall. Against my brother rushed and fought, And gained the death I long have sought."

"Through every age 'tis known to fame, Panchapsaras(425) its glorious name, By holy Mandakarni wrought With power his rites austere had bought. For he, great votarist, intent On strictest rule his stern life spent. Ten thousand years the stream his bed, Ten thousand years on air he fed. Then on the blessed Gods who dwell In heavenly homes great terror fell: They gathered all, by Agni led, And counselled thus disquieted: "The hermit by ascetic pain The seat of one of us would gain." Thus with their hearts by fear oppressed In full assembly spoke the Blest, And bade five loveliest nymphs, as fair As lightning in the evening air, Armed with their winning wiles, seduce From his stern vows the great recluse. Though lore of earth and heaven he knew, The hermit from his task they drew, And made the great ascetic slave To conquering love, the Gods to save. Each of the heavenly five became, Bound to the sage, his wedded dame; And he, for his beloved's sake, Formed a fair palace neath the lake. Under the flood the ladies live, To joy and ease their days they give, And lap in bliss the hermit wooed From penance rites to youth renewed. So when the sportive nymphs within Those secret bowers their play begin, You hear the singers' dulcet tones Blend sweetly with their tinkling zones."

The Brahmans on the prince's head King-making drops shall quickly shed, And Sita, Earth, and Fortune share The glories which await the heir. For him, when forth his chariot swept, The crowd that thronged Ayodhya wept, With agonizing woe distressed. With him in hermit's mantle dressed In guise of Sita Lakshmi went, And none his glory may prevent. Yea, naught to him is high or hard, Before whose steps, to be his guard, Lakshman, the best who draws the bow, With spear, shaft, sword rejoiced to go. His wanderings in the forest o'er, Thine eyes shall see thy son once more, Quit thy faint heart, thy grief dispel, For this, O Queen, is truth I tell. Thy son returning, moonlike, thence, Shall at thy feet do reverence, And, blest and blameless lady, thou Shalt see his head to touch them bow, Yea, thou shalt see thy son made king When he returns with triumphing, And how thy happy eyes will brim With tears of joy to look on him! Thou, blameless lady, shouldst the whole Of the sad people here console: Why in thy tender heart allow This bitter grief to harbour now? As the long banks of cloud distil Their water when they see the hill, So shall the drops of rapture run From thy glad eyes to see thy son Returning, as he lowly bends To greet thee, girt by all his friends."

This said, the valiant hero put Upon the giant's neck his foot. His spade obedient Lakshman plied, And dug a pit both deep and wide By lofty souled Viradha's side. Then Raghu's son his foot withdrew, And down the mighty form they threw; One awful shout of joy he gave And sank into the open grave. The heroes, to their purpose true, In fight the cruel demon slew, And radiant with delight Deep in the hollowed earth they cast The monster roaring to the last, In their resistless might. Thus when they saw the warrior's steel No life-destroying blow might deal, The pair, for lore renowned, Deep in the pit their hands had made The unresisting giant laid, And killed him neath the ground. Upon himself the monster brought From Rama's hand the death he sought With strong desire to gain: And thus the rover of the night Told Rama, as they strove in fight, That swords might rend and arrows smite Upon his breast in vain. Thus Rama, when his speech he heard, The giant's mighty form interred, Which mortal arms defied. With thundering crash the giant fell, And rock and cave and forest dell With echoing roar replied. The princes, when their task was done And freedom from the peril won, Rejoiced to see him die. Then in the boundless wood they strayed, Like the great sun and moon displayed Triumphant in the sky.(410)

Beyond that spot your way pursue: A noble mountain shall ye view, Named Rishabh, like a mighty bull, With gems made bright and beautiful. All trees of sandal flourish there Of heavenly fragrance, rich and rare. But, though they tempt your longing eyes, Avoid to touch them, and be wise. For Rohitas, a guardian band Of fierce Gandharvas, round them stand, Who five bright sovereign lords(712) obey, In glory like the God of Day. Here by good deeds a home is won With shapes like fire, the moon, the sun. Here they who merit heaven by worth Dwell on the confines of the earth. There stay: beyond it, dark and drear, Lies the departed spirits' sphere, And, girt with darkness, far from bliss, Is Yama's sad metropolis.(713) So far, my lords, o'er land and sea Your destined course is plain and free. Beyond your steps you may not set, Where living thing ne'er journeyed yet. With utmost care these realms survey, And all you meet upon the way. And, when the lady's course is traced, Back to your king, O Vanars, haste. And he who tells me he has seen. After long search, the Maithil queen, Shall gain a noble guerdon: he In power and bliss shall equal me. Dear as my very life, above His fellows in his master's love; I call him, yea though stained with crime. My kinsman from that happy time."

"Thou bringest me," she cried again, "A mingled draught of bliss and pain: Bliss, that he wears me in his heart, Pain, that he wakes and weeps apart, O, see how Fate is king of all, Now lifts us high, now bids us fall, And leads a captive bound with cord The meanest slave, the proudest lord, Thus even now Fate's stern decree Has struck with grief my lord and me. Say, how shall Rama reach the shore Of sorrow's waves that rise and roar, A shipwrecked sailor, well nigh drowned In the wild sea that foams around? When will he smite the demon down, Lay low in dust the giants' town, And, glorious from his foes' defeat, His wife, his long-lost Sita, meet? Go, bid him speed to smite his foes Before the year shall reach its close. Ten months are fled but two remain, Then Ravan's captive must be slain. Oft has Vibhishan,(863) just and wise, Besought him to restore his prize. But deaf is Ravan's senseless ear: His brother's rede he will not hear. Vibhishan's daughter(864) loves me well: From her I learnt the tale I tell. Avindhva(865) prudent, just, and old, The giant's fall has oft foretold; But Fate impels him to despise His word on whom he most relies. In Rama's love I rest secure, For my fond heart is true and pure, And him, my noblest lord, I deem In valour, power, and might supreme."

When to the end the tale was brought, Rose in the sage's mind the thought; "Now who throughout this earth will go, And tell it forth that all may know?" As thus he mused with anxious breast, Behold, in hermit's raiment dressed, Kusa and Lava(56) came to greet Their master and embrace his feet. The twins he saw, that princely pair Sweet-voiced, who dwelt beside him there None for the task could be more fit, For skilled were they in Holy Writ; And so the great Ramayan, fraught With lore divine, to these he taught: The lay whose verses sweet and clear Take with delight the listening ear, That tell of Sita's noble life And Ravan's fall in battle strife. Great joy to all who hear they bring, Sweet to recite and sweet to sing. For music's sevenfold notes are there, And triple measure,(57) wrought with care With melody and tone and time, And flavours(58) that enhance the rime; Heroic might has ample place, And loathing of the false and base, With anger, mirth, and terror, blent With tenderness, surprise, content. When, half the hermit's grace to gain, And half because they loved the strain, The youth within their hearts had stored The poem that his lips outpoured, Valmiki kissed them on the head, As at his feet they bowed, and said; "Recite ye this heroic song In tranquil shades where sages throng: Recite it where the good resort, In lowly home and royal court."

From town and village, far and near, The noblest men are gathered here; Here merchants with their followers crowd, And men in joyful converse loud, And kings from many a distant land To view the consecration stand. The dawn is come, the lucky day; Go bid the monarch haste away, That now Prince Rama may obtain The empire, and begin his reign."

She listened, for his words were kind, Where virtue showed with gain combined, And thus in turn the prince addressed, As hope was rising in his breast: "No time, no cause of wrath I see With those who live and honour thee: And thou shouldst bear without offence Thy servant's fitful negligence. I know the seasons glide away, While Rama maddens at delay I know what deed our thanks has earned, I know that grace should be returned. But still I know, whate'er befall, That conquering love is lord of all; Know where Sugriva's thoughts, possessed By one absorbing passion, rest. But he whom sensual joys debase Heeds not the claim of time and place, And sees not with his blinded sight His duty or his gain aright. O pardon him who loves me! spare The Vanar caught in pleasure's snare, And once again let Rama grace With favour him who rules our race. E'en royal saints, whose chief delight Was penance and austerest rite, At love's commandment have unbent, Beguiled by sweetest blandishment. And know, Sugriva, roused at last, The order to his lords has passed, And, long by love and bliss delayed, Wakes all on fire your hopes to aid. A countless host his city fills, New-gathered from a thousand hills: Impetuous chiefs, who wear at need Each varied form, his legions lead. Come then, O hero, kept aloof By modest awe, nor fear reproof: A faithful friend untouched by blame May look upon another's dame."

But Sarama, of gentler mood, With pitying eyes the mourner viewed, Stole to her side and softly told Glad tidings that her heart consoled, Revealing with sweet voice and smile The secret of the giant's guile. She, one of those who night and day Watching in turns by Sita lay, Though Rakshas born felt pity's touch, And loved the hapless lady much.

She ceased: the sound, long loud and clear, Of gathering armies smote her ear, Where call of drum and shell rang out, The tambour and the battle shout; And, while the din the echoes woke, Again to Janak's child she spoke: "Hear, lady, hear the loud alarms That call the Rakshas troops to arms, From stable and from stall they lead The elephant and neighing steed, Brace harness on with deftest care, And chariots for the fight prepare. Swift o'er the trembling ground career Mailed horsemen armed with axe and spear, And here and there in road and street The terrible battalions meet. I hear the gathering near and far, The snorting steed, the rattling car. Bold chieftains, leaders of the brave, Press densely on, like wave on wave, And bright the evening sunbeams glance On helm and shield, on sword and lance. Hark, lady, to the ringing steel, Hark to the rolling chariot wheel: Hark to the mettled courser's neigh And drums' loud thunder far away. The Queen of Fortune holds thee dear, For Lanka's troops are struck with fear, And Rama with the lotus eyes, Like Indra monarch of the skies, With conquering arm will slay his foe And free his lady from her woe. Soon will his breast support thy head, And tears of joy thine eyes will shed. Soon by his mighty arm embraced The long-lost rapture wilt thou taste, And Rama, meet for highest bliss, Will gain his guerdon in thy kiss."

But Indrajit, when Bali's son(953) The victory o'er the foe had won, Saw with a fury-kindled eye His mangled steeds and driver die; Then, lost in air, he fled the fight, And vanished from the victor's sight. The Gods and saints glad voices raised, And Angad for his virtue praised; And Raghu's sons bestowed the meed Of honour due to valorous deed.

"What, Rama, canst thou blindly cling To this old false misshapen thing? Wilt thou refuse the charms of youth For withered breast and grinning tooth! Canst thou this wretched creature prize And look on me with scornful eyes? This aged crone this very hour Before thy face will I devour: Then joyous, from all rivals free. Through Dandak will I stray with thee."

Long on the ground he wept, and rolled From side to side, still unconsoled, And then, with bitter grief oppressed, His mother with these words addressed: "This joyful hope my bosom fed When from my grandsire's halls I sped-- "The king will throne his eldest son, And sacrifice, as should be done." But all is changed, my hope was vain, And this sad heart is rent in twain, For my dear father's face I miss, Who ever sought his loved ones' bliss. But in my absence, mother, say, What sickness took my sire away? Ah, happy Rama, happy they Allowed his funeral rites to pay! The glorious monarch has not learned That I his darling have returned, Or quickly had he hither sped, And pressed his kisses on my head. Where is that hand whose gentle touch, Most soft and kind I loved so much, The hand that loved to brush away The dust that on his darling lay? Quick, bear the news to Rama's ear; Tell the great chief that I am here: Brother, and sire, and friend, and all Is he, and I his trusty thrall. For noble hearts, to virtue true, Their sires in elder brothers view. To clasp his feet I fain would bow: He is my hope and refuge now. What said my glorious sire, who knew Virtue and vice, so brave and true? Firm in his vows, dear lady, say, What said he ere he passed away? What was his rede to me? I crave To hear the last advice he gave."

Then all the Blest, by Brahma led, Approached the saint and sweetly said: "Hail, Brahman Saint! for such thy place: Thy vows austere have won our grace. A Brahman's rank thy penance stern And ceaseless labour richly earn. I with the Gods of Storm decree Long life, O Brahman Saint, to thee. May peace and joy thy soul possess: Go where thou wilt in happiness."

In pleasant words then Rama gave His best to Lakshman prompt and brave, As Brahma speaks for Him to hear Who rules the Gods' celestial sphere: "To the two best of Brahmans run; Agastya bring, and Kusik's son, And precious gifts upon them rain, Like fostering floods upon the grain. O long-armed Prince of Raghu's line, Delight them with a thousand kine, And many a fair and costly gem, With gold and silver, give to them. To him, so deep in Scripture, who, To Queen Kausalya, ever true, Serves her with blessing and respect, Chief of the Taittiriya sect(308)-- To him, with women-slaves, present A chariot rich with ornament, And costly robes of silk beside, Until the sage be satisfied. On Chitraratha, true and dear, My tuneful bard and charioteer, Gems, robes, and plenteous wealth confer-- Mine ancient friend and minister. And these who go with staff in hand, Grammarians trained, a numerous band, Who their deep study only prize, Nor think of other exercise, Who toil not, loving dainty fare, Whose praises e'en the good declare-- On these be eighty cars bestowed, And each with precious treasures load. A thousand bulls for them suffice, Two hundred elephants of price, And let a thousand kine beside The dainties of each meal provide. The throng who sacred girdles wear, And on Kausalya wait with care-- A thousand golden coins shall please, Son of Sumitra, each of these. Let all, dear Lakshman of the train These special gifts of honour gain: My mother will rejoice to know Her Brahmans have been cherished so."

Their tender love the people drew To follow Rama brave and true, The high-souled hero, as he went Forth from his home to banishment. The king himself his friends obeyed, And turned him homeward as they prayed. But yet the people turned not back, Still close on Rama's chariot track. For they who in Ayodhya dwelt For him such fond affection felt, Decked with all grace and glories high, The dear full moon of every eye. Though much his people prayed and wept, Kakutstha's son his purpose kept, And still his journey would pursue To keep the king his father true. Deep in the hero's bosom sank Their love, whose signs his glad eye drank. He spoke to cheer them, as his own Dear children, in a loving tone: "If ye would grant my fond desire, Give Bharat now that love entire And reverence shown to me by all Who dwell within Ayodhya's wall. For he, Kaikeyi's darling son, His virtuous career will run, And ever bound by duty's chain Consult your weal and bliss and gain. In judgment old, in years a child, With hero virtues meek and mild, A fitting lord is he to cheer His people and remove their fear. In him all kingly gifts abound, More noble than in me are found: Imperial prince, well proved and tried-- Obey him as your lord and guide. And grant, I pray, the boon I ask: To please the king be still your task, That his fond heart, while I remain Far in the wood, may feel no pain."

escapes from the infuriated monkeys and hastens to Sugriva to report their misconduct. Sugriva infers that Hanuman and his band have been successful in their search, and that the exuberance of spirits and the mischief complained of, are but the natural expression of their joy. Dadhimukh obtains little sympathy from Sugriva, and is told to return and send the monkeys on with all possible speed.]

Then Ravan's warrior chariot(994) wrought With gold and rich inlay was brought. Mid tinkling bells and weapons' clang The monarch on the chariot sprang, Which, decked with gems of every hue, Eight steeds of noble lineage drew. Mid roars of drum and shell rang out From countless throats a joyful shout. As, girt with hosts in warlike pride, Through Lanka's streets the tyrant hied. Still, louder than the roar of drums, Went up the cry "He comes, he comes, Our ever conquering lord who trod Beneath his feet both fiend and God." On to the gate the warriors swept Where Raghu's sons their station kept. When Ravan's car the portal passed The sun in heaven was overcast. Earth rocked and reeled from side to side And birds with boding voices cried. Against the standard of the king A vulture flapped his horrid wing. Big gouts of blood before him dropped, His trembling steeds in terror stopped. The hue of death was on his cheek, And scarce his flattering tongue could speak, When, terrible with flash and flame, Through murky air a meteor came. Still by the hand of Death impelled His onward way the giant held. The Vanars in the field afar Heard the loud thunder of his car. And turned with warriors' fierce delight To meet the giant in the fight. He came: his clanging bow he drew And myriads of the Vanars slew. Some through the side and heart he cleft, Some headless on the plain were left. Some struggling groaned with mangled thighs, Or broken arms or blinded eyes.

When Rama, chief of Raghu's race, Arrived at that delightful place, He looked on Sita first, and then To Lakshman spake the lord of men: "Now first the shades of night descend Since to the wilds our steps we bend. Joy to thee, brother! do not grieve For our dear home and all we leave. The woods unpeopled seem to weep Around us, as their tenants creep Or fly to lair and den and nest, Both bird and beast, to seek their rest. Methinks Ayodhya's royal town Where dwells my sire of high renown, With all her men and dames to-night Will mourn us vanished from their sight. For, by his virtues won, they cling In fond affection to their king, And thee and me, O brave and true, And Bharat and Satrughna too. I for my sire and mother feel Deep sorrow o'er my bosom steal, Lest mourning us, oppressed with fears, They blind their eyes with endless tears. Yet Bharat's duteous love will show Sweet comfort in their hours of woe, And with kind words their hearts sustain, Suggesting duty, bliss, and gain. I mourn my parents now no more: I count dear Bharat's virtues o'er, And his kind love and care dispel The doubts I had, and all is well. And thou thy duty wouldst not shun, And, following me, hast nobly done; Else, bravest, I should need a band Around my wife as guard to stand. On this first night, my thirst to slake, Some water only will I take: Thus, brother, thus my will decides, Though varied store the wood provides."

The vulture monarch having wrought A hard and glorious feat, Honoured by Rama sage in thought, Soared to his blissful seat. The brothers, when each rite was paid To him of birds supreme, Their hearts with new-found comfort stayed, And turned them from the stream. Like sovereigns of celestial race Within the wood they came, Each pondering the means to trace, The captor of the dame.

Then with glad cheer King Guha cried, With Bharat's answer gratified: "Blessed art thou: on earth I see None who may vie, O Prince, with thee, Who canst of thy free will resign The kingdom which unsought is thine. For this, a name that ne'er shall die, Thy glory through the worlds shall fly, Who fain wouldst balm thy brother's pain And lead the exile home again."

They sought the king, a mournful train, And cried, "My lord, thy son is slain. By Lakshman's hand, before these eyes, The warrior fell no more to rise. No time is this for vain regret: Thy hero son a hero met; And he whose might in battle pressed Lord Indra and the Gods confessed, Whose power was stranger to defeat, Has gained in heaven a blissful seat."

Filled by his speech with joy and pride, Rama to Lakshman thus replied: "Go then, my brother, bid adieu To all thy friends and retinue. And those two bows of fearful might, Celestial, which, at that famed rite, Lord Varun gave to Janak, king Of fair Vedeha with thee bring, With heavenly coats of sword-proof mail, Quivers, whose arrows never fail, And golden-hilted swords so keen, The rivals of the sun in sheen. Tended with care these arms are all Preserved in my preceptor's hall. With speed, O Lakshman, go, produce, And bring them hither for our use." So on a woodland life intent, To see his faithful friends he went, And brought the heavenly arms which lay By Rama's teacher stored away. And Raghu's son to Rama showed Those wondrous arms which gleamed and glowed, Well kept, adorned with many a wreath Of flowers on case, and hilt, and sheath. The prudent Rama at the sight Addressed his brother with delight: "Well art thou come, my brother dear, For much I longed to see thee here. For with thine aid, before I go, I would my gold and wealth bestow Upon the Brahmans sage, who school Their lives by stern devotion's rule. And for all those who ever dwell Within my house and serve me well, Devoted servants, true and good, Will I provide a livelihood. Quick, go and summon to this place The good Vasishtha's son, Suyajna, of the Brahman race The first and holiest one. To all the Brahmans wise and good Will I due reverence pay, Then to the solitary wood With thee will take my way."

Soon as his stature they beheld, Their fear and sorrow were dispelled; And joyous praises loud and long Rang out from all the Vanar throng. On the great chief their eyes they bent In rapture and astonishment, As, when his conquering foot he raised, The Gods upon Narayan(785) gazed. He stood amid the joyous crowd, Bent to the chiefs, and cried aloud: "The Wind-God, Fire's eternal friend, Whose blasts the mountain summits rend, With boundless force that none may stay, Takes where he lists his viewless way. Sprung from that glorious father, I In power and speed with him may vie, A thousand times with airy leap Can circle loftiest Meru's steep: With my fierce arms can stir the sea Till from their bed the waters flee And rush at my command to drown This land with grove and tower and town. I through the fields of air can spring Far swifter than the feathered King, And leap before him as he flies, On sounding pinions through the skies. I can pursue the Lord of Light Uprising from the eastern height, And reach him ere his course be sped With burning beams engarlanded. I will dry up the mighty main, Shatter the rocks and rend the plain. O'er earth and ocean will I bound, And every flower that grows on ground, And bloom of climbing plants shall show Strewn on the ground, the way I go, Bright as the lustrous path that lies Athwart the region of the skies.(786) The Maithil lady will I find,-- Thus speaks mine own prophetic mind,-- And cast in hideous ruin down The shattered walls of Lanka's town."

See, Lakshman, see before our cave That clear brook eastward roll its wave As though 'twere Ganga's infant rill Down streaming from the three-peaked hill. See, by the water's gentle flow Asoka, sal, and sandal grow. And every lovely tree most fair With leaf and bud and flower is there. See there, beneath the bending trees That fringe her bank, the river flees, Clothed with their beauty like a maid In all her robes and gems arrayed, While from the sedgy banks are heard The soft notes of each amorous bird. O see what lovely islets stud Like gems the bosom of the flood, And sarases and wild swans crowd About her till she laughs aloud. See, lotus blooms the brook o'erspread, Some tender blue, some dazzling red, And opening lilies white as snow Their buds in rich profusion show. There rings the joyous peacock's scream, There stands the curlew by the stream, And holy hermits love to throng Where the sweet waters speed along. Ranged on the grassy margin shine Gay sandal trees in glittering line, And all the wondrous verdure seems The offspring of creative dreams. O conquering Prince, there cannot be A lovelier place than this we see. Here sheltered on the beauteous height Our days will pass in calm delight. Nor is Kishkindha's city, gay With grove and garden, far away. Thence will the breeze of evening bring Sweet music as the minstrels sing; And, when the Vanars dance, will come The sound of tabour and of drum. Again to spouse and realm restored, Girt by his friends, the Vanar lord Great glory has acquired; and how Can he be less than happy now?"

"That warlike shout, those joyous cries, Loud as the thunder of the skies, Upsent from every Vanar throat, Some new-born confidence denote. Hark, how the sea and trembling shore Re-echo with the Vanars' roar. Though arrowy chains, securely twined Both Rama and his brother bind, Still must the fierce triumphant shout Disturb my soul with rising doubt. Swift envoys to the army send, And learn what change these cries portend."

Then Sumati, the king, aware Of Visvamitra's advent there, Came quickly forth with honour meet The lofty-minded sage to greet. Girt with his priest and lords the king Did low obeisance, worshipping, With suppliant hands, with head inclined, Thus spoke he after question kind; "Since thou hast deigned to bless my sight, And grace awhile thy servant's seat, High fate is mine, great Anchorite, And none may with my bliss compete."

Then Rama paid the reverence due, Mounted the chariot, and withdrew, And to his splendid dwelling drove While crowds to show him honour strove. The people, when the monarch's speech Their willing ears had heard, Were wild with joy as though on each Great gifts had been conferred. With meek and low salute each man Turned to his home away, And there with happy heart began To all the Gods to pray.

This said, the son of Raghu pressed His foot upon the giant's breast. With joy the prostrate monster heard Victorious Rama's welcome word, And straight Kakutstha's son, the best Of men, in words like these addressed: "I yield, O chieftain, overthrown By might that vies with Indra's own. Till now my folly-blinded eyes Thee, hero, failed to recognize. Happy Kausalya! blest to be The mother of a son like thee! I know thee well, O chieftain, now: Rama, the prince of men, art thou. There stands the high-born Maithil dame, There Lakshman, lord of mighty fame. My name was Tumburu,(408) for song Renowned among the minstrel throng: Cursed by Kuvera's stern decree I wear the hideous shape you see. But when I sued, his grace to crave, The glorious God this answer gave: "When Rama, Dasaratha's son, Destroys thee and the fight is won, Thy proper shape once more assume, And heaven again shall give thee room." When thus the angry God replied, No prayers could turn his wrath aside, And thus on me his fury fell For loving Rambha's(409) charms too well. Now through thy favour am I freed From the stern fate the God decreed, And saved, O tamer of the foe, By thee, to heaven again shall go. A league, O Prince, beyond this spot Stands holy Sarabhanga's cot: The very sun is not more bright Than that most glorious anchorite: To him, O Rama, quickly turn, And blessings from the hermit earn. First under earth my body throw, Then on thy way rejoicing go. Such is the law ordained of old For giants when their days are told: Their bodies laid in earth, they rise To homes eternal in the skies."

Then thus to King Bhagirath said Brahma, when, coming at the head Of all his bright celestial train, He saw those spirits freed from stain: "Well done! great Prince of men, well done! Thy kinsmen bliss and heaven have won. The sons of Sagar mighty-souled, Are with the Blest, as Gods, enrolled, Long as the Ocean's flood shall stand Upon the border of the land, So long shall Sagar's sons remain, And, godlike, rank in heaven retain. Ganga thine eldest child shall be, Called from thy name Bhagirathi; Named also--for her waters fell From heaven and flow through earth and hell-- Tripathaga, stream of the skies, Because three paths she glorifies. And, mighty King, 'tis given thee now To free thee and perform thy vow. No longer, happy Prince, delay Drink-offerings to thy kin to pay. For this the holiest Sagar sighed, But mourned the boon he sought denied. Then Ansuman, dear Prince! although No brighter name the world could show, Strove long the heavenly flood to gain To visit earth, but strove in vain. Nor was she by the sages' peer, Blest with all virtues, most austere, Thy sire Dilipa, hither brought, Though with fierce prayers the boon he sought. But thou, O King, earned success, And won high fame which God will bless. Through thee, O victor of thy foes, On earth this heavenly Ganga flows, And thou hast gained the meed divine That waits on virtue such as thine. Now in her ever holy wave Thyself, O best of heroes, lave: So shalt thou, pure from every sin, The blessed fruit of merit win. Now for thy kin who died of yore The meet libations duly pour. Above the heavens I now ascend: Depart, and bliss thy steps attend."

When Rama heard from Bharat each Dark sorrow of his mournful speech, And tidings of his father dead, His spirits fell, his senses fled. For the sad words his brother spoke Struck on him like a thunder stroke, Fierce as the bolt which Indra throws, The victor of his Daitya foes. Raising his arms in anguish, he, As when the woodman hews a tree With its fair flowery branches crowned, Fainted and fell upon the ground. Lord of the earth to earth he sank, Helpless, as when a towering bank With sudden ruin buries deep An elephant who lay asleep. Then swift his wife and brothers flew, And water, weeping, o'er him threw. As slowly sense and strength he gained, Fast from his eyes the tears he rained, And then in accents sad and weak Kakutstha's son began to speak, And mourning for the monarch dead, With righteous words to Bharat said: "What calls me home, when he, alas, Has gone the way which all must pass? Of him, the best of kings bereft What guardian has Ayodhya left? How may I please his spirit? how Delight the high-souled monarch now, Who wept for me and went above By me ungraced with mourning love? Ah, happy brothers! you have paid Due offerings to his parting shade. E'en when my banishment is o'er, Back to my home I go no more, To look upon the widowed state Reft of her king, disconsolate. E'en then, O tamer of the foe, If to Ayodhya's town I go, Who will direct me as of old, Now other worlds our father hold? From whom, my brother, shall I hear Those words which ever charmed mine ear And filled my bosom with delight Whene'er he saw me act aright?"

"For this, Lord Indra, glorious sire, Majestic as the burning fire, Who crushes cities in his rage, Sought Sarabhanga's hermitage. Thou wast, this great design to aid, Led by the saints to seek this shade, And with thy mighty arm to kill The giants who delight in ill. Thou Dasaratha's noble son, The battle for our sake hast won, And saints in Dandak's wild who live Their days to holy tasks can give."

"Dismiss the hope of conquering one So stern and strong as Raghu's son. In due control each sense he keeps With constant care that never sleeps. Whose daring heart has e'er conceived The exploit Hanuman achieved, Across the fearful sea to spring, The tributary rivers' king? O Rakshas lords, in time be wise, Nor Rama's matchless power despise. And say, what evil had the son Of Raghu to our monarch done, Who stole the dame he loved so well And keeps her in his citadel; If Khara in his foolish pride Encountered Rama, fought, and died, May not the meanest love his life And guard it in the deadly strife? The Maithil dame, O Rakshas King, Sore peril to thy realm will bring. Restore her while there yet is time, Nor let us perish for thy crime. O, let the Maithil lady go Ere the avenger bend his bow To ruin with his arrowy showers Our Lanka with her gates and towers. Let Janak's child again be free Ere the wild Vanars cross the sea, In their resistless might assail Our city and her ramparts scale. Ah, I conjure thee by the ties Of brotherhood, be just and wise. In all my thoughts thy good I seek, And thus my prudent counsel speak. Let captive Sita be restored Ere, fierce as autumn's sun, her lord Send his keen arrows from the string To drink the life-blood of our king. This fury from thy soul dismiss, The bane of duty, peace, and bliss. Seek duty's path and walk therein, And joy and endless glory win. Restore the captive, ere we feel The piercing point of Rama's steel. O spare thy city, spare the lives Of us, our friends, our sons and wives."

There lived a sage called Chuli then, Devoutest of the sons of men; His days in penance rites he spent, A glorious saint, most continent. To him absorbed in tasks austere The child of Urmila drew near, Sweet Somada, the heavenly maid And lent the saint her pious aid. Long time near him the maiden spent, And served him meek and reverent, Till the great hermit, pleased with her, Thus spoke unto his minister: "Grateful am I for all thy care: Blest maiden, speak, thy wish declare." The sweet-voiced nymph rejoiced to see The favour of the devotee, And to that eloquent old man, Most eloquent she thus began: "Thou hast, by heavenly grace sustained, Close union with the Godhead gained. I long, O Saint, to see a son By force of holy penance won. Unwed, a maiden life I live: A son to me, thy suppliant, give." The saint with favour heard her prayer, And gave a son exceeding fair. Him, Chuli's spiritual child, His mother Brahmadatta(175) styled. King Brahmadatta, rich and great, In Kampili maintained his state, Ruling, like Indra in his bliss, His fortunate metropolis. King Kusanabha planned that he His hundred daughters' lord should be. To him, obedient to his call, The happy monarch gave them all. Like Indra then he took the hand Of every maiden of the band. Soon as the hand of each young maid In Brahmadatta's palm was laid, Deformity and cares away, She shone in beauty bright and gay. Their freedom from the Wind-God's might Saw Kusanabha with delight. Each glance that on their forms he threw Filled him with raptures ever new. Then when the rites were all complete, With highest marks of honour meet The bridegroom with his brides he sent To his great seat of government.

As thus the sire and mother spake, Young Sunahsepha, of the three The midmost, cried unurged and free: "My sire withholds his eldest son, My mother keeps her youngest one: Then take me with thee, King: I ween The son is sold who comes between." The king with joy his home resought, And took the prize his kine had bought. He bade the youth his car ascend, And hastened back the rites to end.(242)

"My honoured lord, this tranquil spot, Fair home of hermits, suits me not: For all the neighbouring people here Will seek us when they know me near: With eager wish to look on me, And the Videhan dame to see, A crowd of rustics will intrude Upon the holy solitude. Provide, O gracious lord, I pray, Some quiet home that lies away, Where my Videhan spouse may dwell Tasting the bliss deserved so well."

Joy reigned in heaven where every eye Had seen the Lord of Lanka die. In cars whose sheen surpassed the sun's Triumphant rode the radiant ones: And Ravan's death, by every tongue, And Rama's glorious deeds were sung. They praised the Vanars true and brave, The counsel wise Sugriva gave. The deeds of Hanuman they told, The valiant chief supremely bold, The strong ally, the faithful friend, And Sita's truth which naught could bend.

These soothing words the ladies said. And pressed their lips upon her head. Each gave with sighs her last adieu, Then at the king's command withdrew. The king around the hermit went With circling footsteps reverent, And placed at Rishyasring's command Some soldiers of his royal band. The Brahman bowed in turn and cried, "May fortune never leave thy side. O mighty King, with justice reign, And still thy people's love retain." He spoke, and turned away his face, And, as the hermit went, The monarch, rooted to the place, Pursued with eyes intent. But when the sage had past from view King Dasaratha turned him too, Still fixing on his friend each thought. With such deep love his breast was fraught. Amid his people's loud acclaim Home to his royal seat he came, And lived delighted there, Expecting when each queenly dame, Upholder of his ancient fame, Her promised son should bear. The glorious sage his way pursued Till close before his eyes he viewed Sweet Champa, Lomapad's fair town, Wreathed with her Champacs'(126) leafy crown. Soon as the saint's approach he knew, The king, to yield him honour due, Went forth to meet him with a band Of priests and nobles of the land: "Hail, Sage," he cried, "O joy to me! What bliss it is, my lord, to see Thee with thy wife and all thy train Returning to my town again. Thy father, honoured Sage, is well, Who hither from his woodland cell Has sent full many a messenger For tidings both of thee and her." Then joyfully, for due respect, The monarch bade the town be decked. The king and Rishyasring elate Entered the royal city's gate: In front the chaplain rode. Then, loved and honoured with all care By monarch and by courtier, there The glorious saint abode.

By crafty knaves these rules were framed, And to enforce men's gifts proclaimed: "Give, worship, lead a life austere, Keep lustral rites, quit pleasures here." There is no future life: be wise, And do, O Prince, as I advise. Enjoy, my lord, the present bliss, And things unseen from thought dismiss. Let this advice thy bosom move, The counsel sage which all approve; To Bharat's earnest prayer incline, And take the rule so justly thine."

He spoke, and joy thrilled Rama's breast; Sugriva's hand he seized and pressed And, transport beaming from his eye, Held to his heart his new ally. In wanderer's weed disguised no more, His proper form Hanuman wore. Then, wood with wood engendering,(554) came Neath his deft hands the kindled flame. Between the chiefs that fire he placed With wreaths of flowers and worship graced. And round its blazing glory went The friends with slow steps reverent.

Then Tara softly spake to cheer The Vanars' hearts oppressed by fear: "Despair no more, your doubts dispel: Come in this ample cavern dwell. There may we live in blissful ease Mid springs and fruit and bloomy trees, Secure from every foe's assault, For magic framed the wondrous vault. Protected there we need not fear Though Rama and our king come near; Nor dread e'en him who batters down The portals of the foeman's town."(756)