Odyssey on Love

“The first I saw was Tyro. She was daughter of Salmoneus and wife of Cretheus the son of Aeolus.94 She fell in love with the river Enipeus who is much the most beautiful river in the whole world. Once when she was taking a walk by his side as usual, Neptune, disguised as her lover, lay with her at the mouth of the river, and a huge blue wave arched itself like a mountain over them to hide both woman and god, whereon he loosed her virgin girdle and laid her in a deep slumber. When the god had accomplished the deed of love, he took her hand in his own and said, ‘Tyro, rejoice in all good will; the embraces of the gods are not fruitless, and you will have fine twins about this time twelve months. Take great care of them. I am Neptune, so now go home, but hold your tongue and do not tell any one.’

Meanwhile the bard began to sing the loves of Mars and Venus, and how they first began their intrigue in the house of Vulcan. Mars made Venus many presents, and defiled King Vulcan’s marriage bed, so the sun, who saw what they were about, told Vulcan. Vulcan was very angry when he heard such dreadful news, so he went to his smithy brooding mischief, got his great anvil into its place, and began to forge some chains which none could either unloose or break, so that they might stay there in that place.69 When he had finished his snare he went into his bedroom and festooned the bed-posts all over with chains like cobwebs; he also let many hang down from the great beam of the ceiling. Not even a god could see them so fine and subtle were they. As soon as he had spread the chains all over the bed, he made as though he were setting out for the fair state of Lemnos, which of all places in the world was the one he was most fond of. But Mars kept no blind look out, and as soon as he saw him start, hurried off to his house, burning with love for Venus.

She did not say a word about her own wedding, for she did not like to, but her father knew and said, “You shall have the mules, my love, and whatever else you have a mind for. Be off with you, and the men shall get you a good strong waggon with a body to it that will hold all your clothes.”

Calypso trembled with rage when she heard this, “You gods,” she exclaimed, “ought to be ashamed of yourselves. You are always jealous and hate seeing a goddess take a fancy to a mortal man, and live with him in open matrimony. So when rosy-fingered Dawn made love to Orion, you precious gods were all of you furious till Diana went and killed him in Ortygia. So again when Ceres fell in love with Iasion, and yielded to him in a thrice-ploughed fallow field, Jove came to hear of it before so very long and killed Iasion with his thunderbolts. And now you are angry with me too because I have a man here. I found the poor creature sitting all alone astride of a keel, for Jove had struck his ship with lightning and sunk it in mid ocean, so that all his crew were drowned, while he himself was driven by wind and waves on to my island. I got fond of him and cherished him, and had set my heart on making him immortal, so that he should never grow old all his days; still I cannot cross Jove, nor bring his counsels to nothing; therefore, if he insists upon it, let the man go beyond the seas again; but I cannot send him anywhere myself for I have neither ships nor men who can take him. Nevertheless I will readily give him such advice, in all good faith, as will be likely to bring him safely to his own country.”

“Phemius,” she cried, “you know many another feat of gods and heroes, such as poets love to celebrate. Sing the suitors some one of these, and let them drink their wine in silence, but cease this sad tale, for it breaks my sorrowful heart, and reminds me of my lost husband whom I mourn ever without ceasing, and whose name was great over all Hellas and middle Argos.”9

And Ulysses answered, “King Alcinous, if you were to bid me to stay here for a whole twelve months, and then speed me on my way, loaded with your noble gifts, I should obey you gladly and it would redound greatly to my advantage, for I should return fuller-handed to my own people, and should thus be more respected and beloved by all who see me when I get back to Ithaca.”

The maids looked at one another and laughed, while pretty Melantho began to gibe at him contemptuously. She was daughter to Dolius, but had been brought up by Penelope, who used to give her toys to play with, and looked after her when she was a child; but in spite of all this she showed no consideration for the sorrows of her mistress, and used to misconduct herself with Eurymachus, with whom she was in love.

As she spoke the goddess dispersed the mist and the land appeared. Then Ulysses rejoiced at finding himself again in his own land, and kissed the bounteous soil; he lifted up his hands and prayed to the nymphs, saying, “Naiad nymphs, daughters of Jove, I made sure that I was never again to see you, now therefore I greet you with all loving salutations, and I will bring you offerings as in the old days, if Jove’s redoubtable daughter will grant me life, and bring my son to manhood.”

“See now, how men lay blame upon us gods for what is after all nothing but their own folly. Look at Aegisthus; he must needs make love to Agamemnon’s wife unrighteously and then kill Agamemnon, though he knew it would be the death of him; for I sent Mercury to warn him not to do either of these things, inasmuch as Orestes would be sure to take his revenge when he grew up and wanted to return home. Mercury told him this in all good will but he would not listen, and now he has paid for everything in full.”

When Ulysses and Penelope had had their fill of love they fell talking with one another. She told him how much she had had to bear in seeing the house filled with a crowd of wicked suitors who had killed so many sheep and oxen on her account, and had drunk so many casks of wine. Ulysses in his turn told her what he had suffered, and how much trouble he had himself given to other people. He told her everything, and she was so delighted to listen that she never went to sleep till he had ended his whole story.

“Meanwhile Lampetie went straight off to the sun and told him we had been killing his cows, whereon he flew into a great rage, and said to the immortals, ‘Father Jove, and all you other gods who live in everlasting bliss, I must have vengeance on the crew of Ulysses’ ship: they have had the insolence to kill my cows, which were the one thing I loved to look upon, whether I was going up heaven or down again. If they do not square accounts with me about my cows, I will go down to Hades and shine there among the dead.’

“Son of Atreus,” it said, “we used to say that Jove had loved you better from first to last than any other hero, for you were captain over many and brave men, when we were all fighting together before Troy; yet the hand of death, which no mortal can escape, was laid upon you all too early. Better for you had you fallen at Troy in the hey-day of your renown, for the Achaeans would have built a mound over your ashes, and your son would have been heir to your good name, whereas it has now been your lot to come to a most miserable end.”

Euryclea left the cloister to tell the women, and make them come to Ulysses; in the meantime he called Telemachus, the stockman, and the swineherd. “Begin,” said he, “to remove the dead, and make the women help you. Then, get sponges and clean water to swill down the tables and seats. When you have thoroughly cleansed the whole cloisters, take the women into the space between the domed room and the wall of the outer court, and run them through with your swords till they are quite dead, and have forgotten all about love and the way in which they used to lie in secret with the suitors.”

A servant presently led in the famous bard Demodocus, whom the muse had dearly loved, but to whom she had given both good and evil, for though she had endowed him with a divine gift of song, she had robbed him of his eyesight. Pontonous set a seat for him among the guests, leaning it up against a bearing-post. He hung the lyre for him on a peg over his head, and showed him where he was to feel for it with his hands. He also set a fair table with a basket of victuals by his side, and a cup of wine from which he might drink whenever he was so disposed.

As he spoke he went on board, and bade the others do so also and loose the hawsers, so they took their places in the ship. But Telemachus bound on his sandals, and took a long and doughty spear with a head of sharpened bronze from the deck of the ship. Then they loosed the hawsers, thrust the ship off from land, and made on towards the city as they had been told to do, while Telemachus strode on as fast as he could, till he reached the homestead where his countless herds of swine were feeding, and where dwelt the excellent swineherd, who was so devoted a servant to his master.

When he had said this, he seated himself beside Alcinous. Supper was then served, and the wine was mixed for drinking. A servant led in the favourite bard Demodocus, and set him in the midst of the company, near one of the bearing-posts supporting the cloister, that he might lean against it. Then Ulysses cut off a piece of roast pork with plenty of fat (for there was abundance left on the joint) and said to a servant, “Take this piece of pork over to Demodocus and tell him to eat it; for all the pain his lays may cause me I will salute him none the less; bards are honoured and respected throughout the world, for the muse teaches them their songs and loves them.”

“Father Jove,” he cried, “and all you other blessed gods who live for ever, come here and see the ridiculous and disgraceful sight that I will show you. Jove’s daughter Venus is always dishonouring me because I am lame. She is in love with Mars, who is handsome and clean built, whereas I am a cripple—but my parents are to blame for that, not I; they ought never to have begotten me. Come and see the pair together asleep on my bed. It makes me furious to look at them. They are very fond of one another, but I do not think they will lie there longer than they can help, nor do I think that they will sleep much; there, however, they shall stay till her father has repaid me the sum I gave him for his baggage of a daughter, who is fair but not honest.”

“Over these the host of the Argives built a noble tomb, on a point jutting out over the open Hellespont, that it might be seen from far out upon the sea by those now living and by them that shall be born hereafter. Your mother begged prizes from the gods, and offered them to be contended for by the noblest of the Achaeans. You must have been present at the funeral of many a hero, when the young men gird themselves and make ready to contend for prizes on the death of some great chieftain, but you never saw such prizes as silver-footed Thetis offered in your honour; for the gods loved you well. Thus even in death your fame, Achilles, has not been lost, and your name lives evermore among all mankind. But as for me, what solace had I when the days of my fighting were done? For Jove willed my destruction on my return, by the hands of Aegisthus and those of my wicked wife.”

“‘When your crew have taken you past these Sirens, I cannot give you coherent directions100 as to which of two courses you are to take; I will lay the two alternatives before you, and you must consider them for yourself. On the one hand there are some overhanging rocks against which the deep blue waves of Amphitrite beat with terrific fury; the blessed gods call these rocks the Wanderers. Here not even a bird may pass, no, not even the timid doves that bring ambrosia to Father Jove, but the sheer rock always carries off one of them, and Father Jove has to send another to make up their number; no ship that ever yet came to these rocks has got away again, but the waves and whirlwinds of fire are freighted with wreckage and with the bodies of dead men. The only vessel that ever sailed and got through, was the famous Argo on her way from the house of Aetes, and she too would have gone against these great rocks, only that Juno piloted her past them for the love she bore to Jason.

“I am afraid of the gossip and scandal that may be set on foot against me later on; for the people here are very ill-natured, and some low fellow, if he met us, might say, ‘Who is this fine-looking stranger that is going about with Nausicaa? Where did she find him? I suppose she is going to marry him. Perhaps he is a vagabond sailor whom she has taken from some foreign vessel, for we have no neighbours; or some god has at last come down from heaven in answer to her prayers, and she is going to live with him all the rest of her life. It would be a good thing if she would take herself off and find a husband somewhere else, for she will not look at one of the many excellent young Phaeacians who are in love with her.’ This is the kind of disparaging remark that would be made about me, and I could not complain, for I should myself be scandalised at seeing any other girl do the like, and go about with men in spite of everybody, while her father and mother were still alive, and without having been married in the face of all the world.

“Trust me for that,” said she, “I will not lose sight of you when once we set about it, and I imagine that some of those who are devouring your substance will then bespatter the pavement with their blood and brains. I will begin by disguising you so that no human being shall know you; I will cover your body with wrinkles; you shall lose all your yellow hair; I will clothe you in a garment that shall fill all who see it with loathing; I will blear your fine eyes for you, and make you an unseemly object in the sight of the suitors, of your wife, and of the son whom you left behind you. Then go at once to the swineherd who is in charge of your pigs; he has been always well affected towards you, and is devoted to Penelope and your son; you will find him feeding his pigs near the rock that is called Raven124 by the fountain Arethusa, where they are fattening on beechmast and spring water after their manner. Stay with him and find out how things are going, while I proceed to Sparta and see your son, who is with Menelaus at Lacedaemon, where he has gone to try and find out whether you are still alive.”125

“My mother answered, ‘Your wife still remains in your house, but she is in great distress of mind and spends her whole time in tears both night and day. No one as yet has got possession of your fine property, and Telemachus still holds your lands undisturbed. He has to entertain largely, as of course he must, considering his position as a magistrate,92 and how every one invites him; your father remains at his old place in the country and never goes near the town. He has no comfortable bed nor bedding; in the winter he sleeps on the floor in front of the fire with the men and goes about all in rags, but in summer, when the warm weather comes on again, he lies out in the vineyard on a bed of vine leaves thrown any how upon the ground. He grieves continually about your never having come home, and suffers more and more as he grows older. As for my own end it was in this wise: heaven did not take me swiftly and painlessly in my own house, nor was I attacked by any illness such as those that generally wear people out and kill them, but my longing to know what you were doing and the force of my affection for you—this it was that was the death of me.’93

“Firstly, then, I will tell you my name that you too may know it, and one day, if I outlive this time of sorrow, may become my guests though I live so far away from all of you. I am Ulysses son of Laertes, renowned among mankind for all manner of subtlety, so that my fame ascends to heaven. I live in Ithaca, where there is a high mountain called Neritum, covered with forests; and not far from it there is a group of islands very near to one another—Dulichium, Same, and the wooded island of Zacynthus. It lies squat on the horizon, all highest up in the sea towards the sunset, while the others lie away from it towards dawn.75 It is a rugged island, but it breeds brave men, and my eyes know none that they better love to look upon. The goddess Calypso kept me with her in her cave, and wanted me to marry her, as did also the cunning Aeaean goddess Circe; but they could neither of them persuade me, for there is nothing dearer to a man than his own country and his parents, and however splendid a home he may have in a foreign country, if it be far from father or mother, he does not care about it. Now, however, I will tell you of the many hazardous adventures which by Jove’s will I met with on my return from Troy.

The suitors then returned to their singing and dancing until the evening; but when night fell upon their pleasuring they went home to bed each in his own abode.12 Telemachus’s room was high up in a tower13 that looked on to the outer court; hither, then, he hied, brooding and full of thought. A good old woman, Euryclea, daughter of Ops, the son of Pisenor, went before him with a couple of blazing torches. Laertes had bought her with his own money when she was quite young; he gave the worth of twenty oxen for her, and shewed as much respect to her in his household as he did to his own wedded wife, but he did not take her to his bed for he feared his wife’s resentment.14 She it was who now lighted Telemachus to his room, and she loved him better than any of the other women in the house did, for she had nursed him when he was a baby. He opened the door of his bed room and sat down upon the bed; as he took off his shirt15 he gave it to the good old woman, who folded it tidily up, and hung it for him over a peg by his bed side, after which she went out, pulled the door to by a silver catch, and drew the bolt home by means of the strap.16 But Telemachus as he lay covered with a woollen fleece kept thinking all night through of his intended voyage and of the counsel that Minerva had given him.

“Here Perimedes and Eurylochus held the victims, while I drew my sword and dug the trench a cubit each way. I made a drink-offering to all the dead, first with honey and milk, then with wine, and thirdly with water, and I sprinkled white barley meal over the whole, praying earnestly to the poor feckless ghosts, and promising them that when I got back to Ithaca I would sacrifice a barren heifer for them, the best I had, and would load the pyre with good things. I also particularly promised that Teiresias should have a black sheep to himself, the best in all my flocks. When I had prayed sufficiently to the dead, I cut the throats of the two sheep and let the blood run into the trench, whereon the ghosts came trooping up from Erebus—brides,89 young bachelors, old men worn out with toil, maids who had been crossed in love, and brave men who had been killed in battle, with their armour still smirched with blood; they came from every quarter and flitted round the trench with a strange kind of screaming sound that made me turn pale with fear. When I saw them coming I told the men to be quick and flay the carcasses of the two dead sheep and make burnt offerings of them, and at the same time to repeat prayers to Hades and to Proserpine; but I sat where I was with my sword drawn and would not let the poor feckless ghosts come near the blood till Teiresias should have answered my questions.

“Fall to, stranger,” said he, “on a dish of servant’s pork. The fat pigs have to go to the suitors, who eat them up without shame or scruple; but the blessed gods love not such shameful doings, and respect those who do what is lawful and right. Even the fierce freebooters who go raiding on other people’s land, and Jove gives them their spoil—even they, when they have filled their ships and got home again live conscience-stricken, and look fearfully for judgement; but some god seems to have told these people that Ulysses is dead and gone; they will not, therefore, go back to their own homes and make their offers of marriage in the usual way, but waste his estate by force, without fear or stint. Not a day or night comes out of heaven, but they sacrifice not one victim nor two only, and they take the run of his wine, for he was exceedingly rich. No other great man either in Ithaca or on the mainland is as rich as he was; he had as much as twenty men put together. I will tell you what he had. There are twelve herds of cattle upon the main land, and as many flocks of sheep, there are also twelve droves of pigs, while his own men and hired strangers feed him twelve widely spreading herds of goats. Here in Ithaca he runs even large flocks of goats on the far end of the island, and they are in the charge of excellent goat herds. Each one of these sends the suitors the best goat in the flock every day. As for myself, I am in charge of the pigs that you see here, and I have to keep picking out the best I have and sending it to them.”

Then Ulysses answered, “Madam, wife of Ulysses, do not disfigure yourself further by grieving thus bitterly for your loss, though I can hardly blame you for doing so. A woman who has loved her husband and borne him children, would naturally be grieved at losing him, even though he were a worse man than Ulysses, who they say was like a god. Still, cease your tears and listen to what I can tell you. I will hide nothing from you, and can say with perfect truth that I have lately heard of Ulysses as being alive and on his way home; he is among the Thesprotians, and is bringing back much valuable treasure that he has begged from one and another of them; but his ship and all his crew were lost as they were leaving the Thrinacian island, for Jove and the sun-god were angry with him because his men had slaughtered the sun-god’s cattle, and they were all drowned to a man. But Ulysses stuck to the keel of the ship and was drifted on to the land of the Phaeacians, who are near of kin to the immortals, and who treated him as though he had been a god, giving him many presents, and wishing to escort him home safe and sound. In fact Ulysses would have been here long ago, had he not thought better to go from land to land gathering wealth; for there is no man living who is so wily as he is; there is no one can compare with him. Pheidon king of the Thesprotians told me all this, and he swore to me—making drink-offerings in his house as he did so—that the ship was by the water side and the crew found who would take Ulysses to his own country.

Thus did he speak, and they went on board even as he had said. But as Telemachus was thus busied, praying also and sacrificing to Minerva in the ship’s stern, there came to him a man from a distant country, a seer, who was flying from Argos because he had killed a man. He was descended from Melampus, who used to live in Pylos, the land of sheep; he was rich and owned a great house, but he was driven into exile by the great and powerful king Neleus. Neleus seized his goods and held them for a whole year, during which he was a close prisoner in the house of king Phylacus, and in much distress of mind both on account of the daughter of Neleus and because he was haunted by a great sorrow that dread Erinys had laid upon him. In the end, however, he escaped with his life, drove the cattle from Phylace to Pylos, avenged the wrong that had been done him, and gave the daughter of Neleus to his brother. Then he left the country and went to Argos, where it was ordained that he should reign over much people. There he married, established himself, and had two famous sons Antiphates and Mantius. Antiphates became father of Oicleus, and Oicleus of Amphiaraus, who was dearly loved both by Jove and by Apollo, but he did not live to old age, for he was killed in Thebes by reason of a woman’s gifts. His sons were Alcmaeon and Amphilochus. Mantius, the other son of Melampus, was father to Polypheides and Cleitus. Aurora, throned in gold, carried off Cleitus for his beauty’s sake, that he might dwell among the immortals, but Apollo made Polypheides the greatest seer in the whole world now that Amphiaraus was dead. He quarrelled with his father and went to live in Hyperesia, where he remained and prophesied for all men.

“My poor fellow, you shall not stay here grieving and fretting your life out any longer. I am going to send you away of my own free will; so go, cut some beams of wood, and make yourself a large raft with an upper deck that it may carry you safely over the sea. I will put bread, wine, and water on board to save you from starving. I will also give you clothes, and will send you a fair wind to take you home, if the gods in heaven so will it—for they know more about these things, and can settle them better than I can.”

“And now, O queen, have pity upon me, for you are the first person I have met, and I know no one else in this country. Show me the way to your town, and let me have anything that you may have brought hither to wrap your clothes in. May heaven grant you in all things your heart’s desire—husband, house, and a happy, peaceful home; for there is nothing better in this world than that man and wife should be of one mind in a house. It discomfits their enemies, makes the hearts of their friends glad, and they themselves know more about it than any one.”

“As for myself I kept on puzzling to think how I could best save my own life and those of my companions; I schemed and schemed, as one who knows that his life depends upon it, for the danger was very great. In the end I deemed that this plan would be the best; the male sheep were well grown, and carried a heavy black fleece, so I bound them noiselessly in threes together, with some of the withies on which the wicked monster used to sleep. There was to be a man under the middle sheep, and the two on either side were to cover him, so that there were three sheep to each man. As for myself there was a ram finer than any of the others, so I caught hold of him by the back, esconced myself in the thick wool under his belly, and hung on patiently to his fleece, face upwards, keeping a firm hold on it all the time.

“As he spoke he drove the ram outside, but when we were a little way out from the cave and yards, I first got from under the ram’s belly, and then freed my comrades; as for the sheep, which were very fat, by constantly heading them in the right direction we managed to drive them down to the ship. The crew rejoiced greatly at seeing those of us who had escaped death, but wept for the others whom the Cyclops had killed. However, I made signs to them by nodding and frowning that they were to hush their crying, and told them to get all the sheep on board at once and put out to sea; so they went aboard, took their places, and smote the grey sea with their oars. Then, when I had got as far out as my voice would reach, I began to jeer at the Cyclops.

“When I had nearly got back to the ship some god took pity upon my solitude, and sent a fine antlered stag right into the middle of my path. He was coming down his pasture in the forest to drink of the river, for the heat of the sun drove him, and as he passed I struck him in the middle of the back; the bronze point of the spear went clean through him, and he lay groaning in the dust until the life went out of him. Then I set my foot upon him, drew my spear from the wound, and laid it down; I also gathered rough grass and rushes and twisted them into a fathom or so of good stout rope, with which I bound the four feet of the noble creature together; having so done I hung him round my neck and walked back to the ship leaning upon my spear, for the stag was much too big for me to be able to carry him on my shoulder, steadying him with one hand. As I threw him down in front of the ship, I called the men and spoke cheeringly man by man to each of them. ‘Look here my friends,’ said I, ‘we are not going to die so much before our time after all, and at any rate we will not starve so long as we have got something to eat and drink on board.’ On this they uncovered their heads upon the sea shore and admired the stag, for he was indeed a splendid fellow. Then, when they had feasted their eyes upon him sufficiently, they washed their hands and began to cook him for dinner.

“I agreed to this, so I went back to the sea shore, and found the men at the ship weeping and wailing most piteously. When they saw me the silly blubbering fellows began frisking round me as calves break out and gambol round their mothers, when they see them coming home to be milked after they have been feeding all day, and the homestead resounds with their lowing. They seemed as glad to see me as though they had got back to their own rugged Ithaca, where they had been born and bred. ‘Sir,’ said the affectionate creatures, ‘we are as glad to see you back as though we had got safe home to Ithaca; but tell us all about the fate of our comrades.’

“‘You will now come to the Thrinacian island, and here you will see many herds of cattle and flocks of sheep belonging to the sun-god—seven herds of cattle and seven flocks of sheep, with fifty head in each flock. They do not breed, nor do they become fewer in number, and they are tended by the goddesses Phaethusa and Lampetie, who are children of the sun-god Hyperion by Neaera. Their mother when she had borne them and had done suckling them sent them to the Thrinacian island, which was a long way off, to live there and look after their father’s flocks and herds. If you leave these flocks unharmed, and think of nothing but getting home, you may yet after much hardship reach Ithaca; but if you harm them, then I forewarn you of the destruction both of your ship and of your comrades; and even though you may yourself escape, you will return late, in bad plight, after losing all your men.’

“Thus spoke Eurylochus, and the men approved his words. I saw that heaven meant us a mischief and said, ‘You force me to yield, for you are many against one, but at any rate each one of you must take his solemn oath that if he meet with a herd of cattle or a large flock of sheep, he will not be so mad as to kill a single head of either, but will be satisfied with the food that Circe has given us.’

“‘My friends,’ said I, ‘we have meat and drink in the ship, let us mind, therefore, and not touch the cattle, or we shall suffer for it; for these cattle and sheep belong to the mighty sun, who sees and gives ear to everything.’ And again they promised that they would obey.

“Thus spoke Eurylochus, and the men approved his words. Now the cattle, so fair and goodly, were feeding not far from the ship; the men, therefore, drove in the best of them, and they all stood round them saying their prayers, and using young oak-shoots instead of barley-meal, for there was no barley left. When they had done praying they killed the cows and dressed their carcasses; they cut out the thigh bones, wrapped them round in two layers of fat, and set some pieces of raw meat on top of them. They had no wine with which to make drink-offerings over the sacrifice while it was cooking, so they kept pouring on a little water from time to time while the inward meats were being grilled; then, when the thigh bones were burned and they had tasted the inward meats, they cut the rest up small and put the pieces upon the spits.

To this you answered, O swineherd Eumaeus, “Stranger, though a still poorer man should come here, it would not be right for me to insult him, for all strangers and beggars are from Jove. You must take what you can get and be thankful, for servants live in fear when they have young lords for their masters; and this is my misfortune now, for heaven has hindered the return of him who would have been always good to me and given me something of my own—a house, a piece of land, a good looking wife, and all else that a liberal master allows a servant who has worked hard for him, and whose labour the gods have prospered as they have mine in the situation which I hold. If my master had grown old here he would have done great things by me, but he is gone, and I wish that Helen’s whole race were utterly destroyed, for she has been the death of many a good man. It was this matter that took my master to Ilius, the land of noble steeds, to fight the Trojans in the cause of king Agamemnon.”

As he was thus speaking a bird flew on his right hand—an eagle with a great white goose in its talons which it had carried off from the farm yard—and all the men and women were running after it and shouting. It came quite close up to them and flew away on their right hands in front of the horses. When they saw it they were glad, and their hearts took comfort within them, whereon Pisistratus said, “Tell me, Menelaus, has heaven sent this omen for us or for you?”

Ulysses answered, “Eumaeus, I have heard the story of your misfortunes with the most lively interest and pity, but Jove has given you good as well as evil, for in spite of everything you have a good master, who sees that you always have enough to eat and drink; and you lead a good life, whereas I am still going about begging my way from city to city.”

“There you go,” cried he, “and a precious pair you are. See how heaven brings birds of the same feather to one another. Where, pray, master swineherd, are you taking this poor miserable object? It would make any one sick to see such a creature at table. A fellow like this never won a prize for anything in his life, but will go about rubbing his shoulders against every man’s door post, and begging, not for swords and cauldrons144 like a man, but only for a few scraps not worth begging for. If you would give him to me for a hand on my station, he might do to clean out the folds, or bring a bit of sweet feed to the kids, and he could fatten his thighs as much as he pleased on whey; but he has taken to bad ways and will not go about any kind of work; he will do nothing but beg victuals all the town over, to feed his insatiable belly. I say, therefore—and it shall surely be—if he goes near Ulysses’ house he will get his head broken by the stools they will fling at him, till they turn him out.”