Rig Veda on Rebirth

2 Well have they eaten and rejoiced; the friends have risen and passed away. 3 Maghavan, we will reverence thee who art so fair to look upon. 4 He will in very truth ascend the powerful car that finds the kine, 5 Let, Lord of Hundred Powers, thy Steeds be harnessed on the right and left. 6 With holy prayer I yoke thy long−maned pair of Bays: come hitherward; thou holdest them in both thy

2 The Fair, the Bright is come with her white offspring; to her the Dark One hath resigned her dwelling. 3 Common, unending is the Sisters' pathway; taught by the Gods, alternately they travel. 4 Bright leader of glad sounds, our eyes behold her; splendid in hue she hath unclosed the portals. 5 Rich Dawn, she sets afoot the coiled−up sleeper, one for enjoyment, one for wealth or worship, 6 One to high sway, one to exalted glory, one to pursue his gain, and one his labour: 7 We see her there, the Child of Heaven apparent, the young Maid, flushing in her shining raiment. 8 She first of endless morns to come hereafter, follows the path of morns that have departed. 9 As thou, Dawn, hast caused Agni to be kindled, and with the Sun's eye hast revealed creation. 10 How long a time, and they shall be together,−Dawns that have shone and Dawns to shine hereafter? 11 Gone are the men who in the days before us looked on the rising of the earlier Morning. 12 Foe−chaser, born of Law, the Law's protectress, joy−giver waker of all pleasant voices, 13 From days eternal hath Dawn shone, the Goddess, and shows this light to−day, endowed with riches. 14 In the sky's borders hath she shone in splendour: the Goddess hath thrown off the veil of darkness. 15 Bringing all life−sustaining blessings with her, showing herself she sends forth brilliant lustre. 16 Arise! the breath, the life, again hath reached us: darkness hath passed away and light approacheth. 17 Singing the praises of refulgent Mornings with his hymn's web the priest, the poet rises. 18 Dawns giving sons all heroes, kine and horses, shining upon the man who brings oblations,− 19 Mother of Gods, Aditi's forui of glory, ensign of sacrifice, shine forth exalted. 20 Whatever splendid wealth the Dawns bring with them to bless the man who offers praise and worship,

2 Seven to the one−wheeled chariot yoke the Courser; bearing seven names the single Courser draws it. 3 The seven who on the seven−wheeled car are mounted have horses, seven in tale, who draw them onwa 4 Who hath beheld him as he sprang to being, seen how the boneless One supports the bony? 5 Unripe in mind, in spirit undiscerning, I ask of these the Gods' established places; For up above the year 6 I ask, unknowing, those who know, the sages, as one all ignorant for sake of knowledge, 7 Let him who knoweth presently declare it, this lovely Bird's securely founded station. 8 The Mother gave the Sire his share of Order: with thought, at first, she wedded him in spirit. 9 Yoked was the Mother to the boon Cow's car−pole: in the dank rows of cloud the Infant rested. 10 Bearing three Mothers and three Fathers, single he stood erect: they never make him weary. 11 Formed with twelve spokes, by length of time, unweakened, rolls round the heaven this wheel of durin 12 They call him in the farther half of heaven the Sire five−footed, of twelve forms, wealthy in watery sto 13 Upon this five−spoked wheel revolving ever all living creatures rest and are dependent. 14 The wheel revolves, unwasting, with its felly: ten draw it, yoked to the far−stretching car−pole. 15 Of the co−born they call the seventh single−born; the six twin pairs are called Rsis, Children of Gods. 16 They told me these were males, though truly females: he who hath eyes sees this, the blind discerns no 17 Beneath the upper realm, above this lower, bearing her calf at foot the Cow hath risen. 18 Who, that the father of this Calf discerneth beneath the upper realm, above the lower, 19 Those that come hitherward they call departing, those that depart they call directed hither.

2 He made the heaven and earth resplendent by his birth: Child of two Mothers he was meet to be implore 3 Within the range of their surpassinq power, by might, the Gods created Agni with inventive thought. 4 Eager to gain, we crave from him the friendly God strength confident, choiceworthy meet to be extolled 5 For happiness, men, having trimmed the sacred grass, set Agni glorious for his strength before them her 6 Around thy dwelling−place, O brightly−shining Priest, are men at sacrifice, whose sacred grass is trimm 7 He hath filled heaven and earth and the great realm of light, when at his birth the skilful held him in thei 8 Honour the oblation−bearer, him who knows fair rites, serve ye the Household Friend who knows all thi 9 They who are free from death, fain for him, purified three splendours of the mighty Agni, circling all. 10 Man's sacrificial food hath sharpened like an axe, for brightness, him the Sage of men, the people's Lor 11 He stirs with life in wombs dissimilar in kind, born as a Lion or a loudly−bellowing Bull: 12 Vaisvanara, as of old, mounted the cope of heaven, heaven's ridge, well greeted, by those skilled in no 13 For new prosperity we seek to Agni, him whose course is splendid, gold−haired, excellently bright, 14 As pure and swift of course, beholder of the light, who stands in heaven's bright sphere a sign, who wa 15 The cheerful Priest, the pure, in whom no guile is found, Friend of the House, praise−worthy, dear to a

2 1n the two fire−sticks Jatavedas lieth, even as the well−set germ in pregnant women, 3 Lay this with care on that which lies extended: straight hath she borne the Steerwhen made prolific. 4 In Ila's place we set thee down, upon the central point of earth, 5 Rub into life, ye men, the Sage, the guileless, Immortal, very wise and fair to look on. 6 When with their arms they rub him straight he shineth forth like a strong courser, red in colour, in the 7 Agni shines forth when born, observant, mighty, the bountiful, the Singar praised by sages; 8 Set thee, O Priest, in, thine own place, observant: lay down the sacrifice in the home of worship. 9 Raise ye a mighty smoke, my fellow−workers! Ye shall attain to wealth without obstruction. 10 This is thine ordered place of birth whence sprung to life thou shonest forth. 11 As Germ Celestial he is called Tanunapat, and Narasamsa born diffused in varied shape. 12 With strong attrition rubbed to life, laid down with careful hand, a Sage, 13 Mortals have brought to life the God Immortal, the Conqueror with mighty jaws, unfailing. 14 Served by the seven priests, he shone forth from ancient time, when in his Mother's bosom, in her lap, 15 Even as the Maruts, onslaughts who attack the foe, those born the first of all knew the full power of 16 As we, O Priest observant, have elected thee this day, what time the solemn sacrifice began,

be thou born in the heavens or born in floods, 29 Yea, all the people, all the folk who have good dwellings, each apart, 30 O Agni, so may we, devout, gazed at by men, throughout our days, 31 We venerate with cheerful hearts the cheerful Agni, dear to all, 32 So thou, O Agni rich in light, beaming like Surya with thy rays 33 We pray to thee for this thy gift, Victor the gift that faileth not,

2 Effused as cheerer of the men, flowing best gladdener, thou art 3 Poured forth by pressing−stones, do thou with loud roar send us in a stream 4 Indu, urged forward, floweth through the fleecy cloth: the Tawny One 5 Indu, thou flowest through the fleece, bringing felicities and fame, 6 Hither, O Indu, bring us wealth in steeds and cattle hundredfold: 7 In purifying, through the sieve the rapid drops of'Soma juice 8 For Indra floweth excellent Indu, the noblest Soma juice 9 The glittering maids send Sura forth they with their song have sung aloud 10 May Pusan, drawn by goats, be our protector, and on all his paths 11 This Soma flows like gladdening oil for him who wears the braided locks: 12 This Soma juice, O glowing God, flows like pure oil, effused for thee: 13 Flow onward, Soma, in thy stream, begetter of the sages' speech: 14 The Falcon dips within the jars: he wrap.him in his robe and goes 15 Soma, thy juice hath been effused and poured into the pitcher: like 16 For Indra flow most rich in sweets, O Soma, bringing him delight. 17 They were sent forth to feast the Gods, like chariots that display their strength. 18 Brilliant, best givers of delight, these juices have sent Vayu forth. 19 Bruised by the press−stones and extolled, Soma, thou goest to the sieve, 20 This juice bruised by the pressing−stones and lauded passes through the sieve, 21 O Pavamana, drive away the danger, whether near at hand 22 This day may Pavamana cleanse us with his purifying power, 23 O Agni, with the cleansing light diffused through all thy fiery glow, 24 Cleanse us with thine own cleansing power, O Agni, that is bright with flame, 25 Savitar, God, by both of these, libation, purifying power, 26 Cleanse us, God Savitar, with Three, O Soma, with sublimest forms, 27 May the Gods' company make me clean, and Vasus make rue pure by song.

2 The worlds expand to hirn who from aforetime found light to spread the law of life eternal. 3 When the sage bears his holy wisdom round him, like a car visiting all worlds, the Hero, 4 For glory born be hath come forth to glory: he giveth life and glory to the singers. 5 Stream to us food and vigour, kine and horses: give us broad lights and fill thGods with rapture. 2 As one who rows drives on his boat, he, Gold−hued, sends forth his voice, loosed on the path of Order. 3 Hastening onward like the waves of waters, our holy hymns are pressing nigh to Soma. 4 They drain the stalk, the Steer who dwells on mountains, even as a Bull who decks him on the upland. 5 Sending thy voice out as Director, loosen the Invoker's thought, O Indu, as they cleanse thee.

2 And he, made beautiful by night, dips forward into strengthening food', 3 We cleanse this gladdening drink of his the juice which Indra chiefly drinks−−− 4 To him, while purifying, they have raised the ancient psalm of praise: 5 They purify him as he drops, courageous, in the fleecy sieve. 6 Soma, best Cheerer, takes his seat, the while they cleanse him in the bowls. 7 He is effused and beautified, a God for Gods, by skilful men. 8 Pressed, Indu, guided by the men, thou art led to the cleaning sieve.

2 Now let us pay this homage to the Fathers, to those who passed of old and those who followed, 3 1 have attained the gracious−minded Fathers, I have gained son and progeny from Visnu. 4 Fathers who sit on sacred grass, come, help us: these offerings have we made for you; accept them. 5 May they, the Fathers, worthy of the Soma, invited to their favourite oblations. 6 Bowing your bended knees and seated southward, accept this sacrifice of ours with favour. 7 Lapped in the bosom of the purple Mornings, give riches to the man who brings oblations. 8 Our ancient Fathers who deserve the Soma, who came, most noble, to our Soma banquet,− 9 Come to us, Agni, with the gracioug Fathers who dwell in glowing light, the very Kavyas, 10 Come, Agni, come with countless ancient Fathers, dwellers in light, primeval, God−adorers, 11 Fathers whom Agni's flames have tasted, come ye nigh: ye kindly leaders, take ye each your proper pla 12 Thou, Agni Jatavedas, when entreated, didst bear the offerings which thou madest fragrant, 13 Thou, Jatavedas, knowest well the number of Fathers who are here and who are absent, 14 They who, consumed by fire or not cremated, joy in their offering in the midst of heaven,−

2 As ye have come effacing Mrtyu's footstep, to further times prolonging your existence, 3 Divided from the dead are these, the living: now be our calling on the Gods successful. 4 Here I erect this rampart for the living; let none of these, none other, reach this limit. 5 As the days follow days in close succession, as with the seasons duly come the seasons, 6 Live your full lives ap! find old age delightful, all of you striving one behind the other. 7 Let these unwidowed dames with noble husbands adorn themselves with fragrant balm and unguent. 8 Rise, come unto the world of life, O woman: come, he is lifeless by whose side thou liest. 9 From his dead hand I take the bow be carried, that it may be our power and might and glory. 10 Betake thee to the Iap of Earth the Mother, of Earth far−spreading, very kind and gracious. 11 Heave thyself, Earth, nor press thee downward heavily: afford him easy access, gently tending him. 12 Now let the heaving earth be free from motion: yea,− let a thousand clods remain above him. 13 I stay the earth from thee, while over thee I place this piece of earth. May I be free from injury. 14 Even as an arrow's feathers, they have set me on a fitting day.

2 Death was not then, nor was there aught immortal: no sign was there, the day's and night's divider. 3 Darkness there was: at first concealed in darknew this All was indiscriminated chaos. 4 Thereafter rose Desire in the beginning, Desire, the primal seed and germ of Spirit. 5 Transversely was their severing line extended: what was above it then, and what below it? 6 Who verily knows and who can here declare it, whence it was born and whence comes this creation? 7 He, the first origin of this creation, whether he formed it all or did not form it,

2 The Munis, girdled with the wind, wear garments soiled of yellow hue. 3 Transported with our Munihood we have pressed on into the winds: 4 The Muni, made associate in the holy work of every God, 5 The Steed of Vata, Vayu's friend, the Muni, by the Gods impelled, 6 Treading the path of sylvan beasts, Gandharvas, and Apsarases, 7 Vayu hath churned for him: for him he poundeth things most hard to bend, 2 Two several winds are blowing here, from Sindhu, from a distant land. 3 Hither, O Wind, blow healing balm, blow all disease away, thou Wind; 4 I am come nigh to thee with balms to give thee rest and keep thee safe. 5 Here let the Gods deliver him, the Maruts' band deliver him: 6 The Waters have their healing power, the Waters drive disease away. 7 The tongue that leads the voice precedes. Then with our ten−fold branching hands,

2 Be his days ended, be he now departed, be he brought very near to death already, 3 With hundred−eyed oblation, hundred−autumned, bringing a hundred lives, have I restored him, 4 Live, waxing in thy strength, a hundred autumns, live through a hundred springs, a hundred winters. 5 So have I found and rescued thee thou hast returned with youth renewed.

2 Expiring when he draws his breath, she moves along the lucid spheres: 3 Song is bestowed upon the Bird: it rules supreme through thirty realms