2 Seven to the one−wheeled chariot yoke the Courser; bearing seven names the single Courser draws it. 3 The seven who on the seven−wheeled car are mounted have horses, seven in tale, who draw them onwa 4 Who hath beheld him as he sprang to being, seen how the boneless One supports the bony? 5 Unripe in mind, in spirit undiscerning, I ask of these the Gods' established places; For up above the year 6 I ask, unknowing, those who know, the sages, as one all ignorant for sake of knowledge, 7 Let him who knoweth presently declare it, this lovely Bird's securely founded station. 8 The Mother gave the Sire his share of Order: with thought, at first, she wedded him in spirit. 9 Yoked was the Mother to the boon Cow's car−pole: in the dank rows of cloud the Infant rested. 10 Bearing three Mothers and three Fathers, single he stood erect: they never make him weary. 11 Formed with twelve spokes, by length of time, unweakened, rolls round the heaven this wheel of durin 12 They call him in the farther half of heaven the Sire five−footed, of twelve forms, wealthy in watery sto 13 Upon this five−spoked wheel revolving ever all living creatures rest and are dependent. 14 The wheel revolves, unwasting, with its felly: ten draw it, yoked to the far−stretching car−pole. 15 Of the co−born they call the seventh single−born; the six twin pairs are called Rsis, Children of Gods. 16 They told me these were males, though truly females: he who hath eyes sees this, the blind discerns no 17 Beneath the upper realm, above this lower, bearing her calf at foot the Cow hath risen. 18 Who, that the father of this Calf discerneth beneath the upper realm, above the lower, 19 Those that come hitherward they call departing, those that depart they call directed hither.RV 164a · Rig Veda · null
RV 164a
Rig Veda · translated by Ralph T.H. Griffith
Themes in this passage
FamilyChildrenThe DivineThe SoulCreationMarriageNatureWealth
Family in other traditions
The same theme, as Christianity, Islam, Hellenism and Taoism address it.
The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.Luke 12:53 · Bible · Luke
Unto the men (of a family) belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much - a legal share.Quran 4:7 · Quran · Women
“O wretched husband of a wretched wife! Born with one fate, to one unhappy life! For sure one star its baneful beam display’d On Priam’s roof, and Hippoplacia’s shade. From different parents, different climes we came. At different periods, yet our fate the same! Why was my birth to great Aëtion owed, And why was all that tender care bestow’d? Would I had never been!—O thou, the ghost Of my dead husband! miserably lost! Thou to the dismal realms for ever gone! And I abandon’d, desolate, alone! An only child, once comfort of my pains, Sad product now of hapless love, remains! No more to smile upon his sire; no friend To help him now! no father to defend! For should he ’scape the sword, the common doom, What wrongs attend him, and what griefs to come! Even from his own paternal roof expell’d, Some stranger ploughs his patrimonial field. The day, that to the shades the father sends, Robs the sad orphan of his father’s friends: He, wretched outcast of mankind! appears For ever sad, for ever bathed in tears; Amongst the happy, unregarded, he Hangs on the robe, or trembles at the knee, While those his father’s former bounty fed Nor reach the goblet, nor divide the bread: The kindest but his present wants allay, To leave him wretched the succeeding day. Frugal compassion! Heedless, they who boast Both parents still, nor feel what he has lost, Shall cry, ‘Begone! thy father feasts not here:’ The wretch obeys, retiring with a tear. Thus wretched, thus retiring all in tears, To my sad soul Astyanax appears! Forced by repeated insults to return, And to his widow’d mother vainly mourn: He, who, with tender delicacy bred, With princes sported, and on dainties fed, And when still evening gave him up to rest, Sunk soft in down upon the nurse’s breast, Must—ah what must he not? Whom Ilion calls Astyanax, from her well-guarded walls,[279] Is now that name no more, unhappy boy! Since now no more thy father guards his Troy.Iliad 22.46a · Iliad · 22
When the mother is found, we know what her children should be. When one knows that he is his mother's child, and proceeds to guard (the qualities of) the mother that belong to him, to the end of his life he will be free from all peril.Tao Te Ching 52.2 · Tao Te Ching
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