Nor yet the rage his boiling breast forsook, Which thus redoubling on Atrides broke: “O monster! mix’d of insolence and fear, Thou dog in forehead, but in heart a deer! When wert thou known in ambush’d fights to dare, Or nobly face the horrid front of war? ’Tis ours, the chance of fighting fields to try; Thine to look on, and bid the valiant die: So much ’tis safer through the camp to go, And rob a subject, than despoil a foe. Scourge of thy people, violent and base! Sent in Jove’s anger on a slavish race; Who, lost to sense of generous freedom past, Are tamed to wrongs;—or this had been thy last. Now by this sacred sceptre hear me swear, Which never more shall leaves or blossoms bear, Which sever’d from the trunk (as I from thee) On the bare mountains left its parent tree; This sceptre, form’d by temper’d steel to prove An ensign of the delegates of Jove, From whom the power of laws and justice springs (Tremendous oath! inviolate to kings); By this I swear:—when bleeding Greece again Shall call Achilles, she shall call in vain. When, flush’d with slaughter, Hector comes to spread The purpled shore with mountains of the dead, Then shalt thou mourn the affront thy madness gave, Forced to deplore when impotent to save: Then rage in bitterness of soul to know This act has made the bravest Greek thy foe.”Iliad 1.25 · Iliad · 1
Iliad 1.25
Iliad · translated by Alexander Pope
Themes in this passage
AngerDeathNatureCharityCourageFearGriefJustice
Anger in other traditions
The same theme, as Hinduism and Christianity address it.
Yudhishthira said, ‘Anger is the slayer of men and is again their prosperor. Know this, O thou possessed of great wisdom, that anger is the root of all prosperity and all adversity. O thou beautiful one, he that suppresseth his anger earneth prosperity. That man, again, who always giveth way to anger, reapeth adversity from his fierce anger. It is seen in this world that anger is the cause of destruction of every creature. How then can one like me indulge his anger which is so destructive of the world? The angry man commiteth sin. The angry man killeth even his preceptors. The angry man insulteth even his superiors in harsh words. The man that is angry faileth to distinguish between what should be said and what should not. There is no act that an angry man may not do, no word that an angry man may not utter. From anger a man may slay one that deserveth not to be slain, and may worship one that deserveth to be slain. The angry man may even send his own soul to the regions of Yama. Beholding all these faults, the wise control their anger, desirous of obtaining high prosperity both in this and the other world. It is for this that they of tranquil souls have banished wrath. How can one like us indulge in it then? O daughter of Drupada, reflecting upon all this, my anger is not excited One that acteth not against a man whose wrath hath been up, rescueth himself as also others from great fear. In fact, he may be regarded to be the physician of the two (viz., himself and angry man). If a weak man, persecuted by others, foolishly becometh angry towards men that are mightier than he, he then becometh himself the cause of his own destruction. And in respect of one who thus deliberately throweth away his life, there are no regions hereafter to gain. Therefore, O daughter of Drupada, it hath been said that a weak man should always suppress his wrath.Mbh 3.29.1a · Mahabharata · VANA PARVA
Pour out thine indignation upon them, and let thy wrathful anger take hold of them.Psalms 69:24 · Bible · Psalms
Then Dadhimukh with fury viewed The intoxicated multitude. He looked upon the rifled shade, And all the ruin they had made; Then called with angry voice, and strove To save the remnant of the grove. But warning cries and words were spurned, And angry taunt and threat returned. Then fierce and wild contention rose: With furious words he mingled blows. They by no shame or fear withheld, By drunken mood and ire impelled, Used claws, and teeth, and hands, and beat The keeper under trampling feet.Ramayana 5.169 · Ramayana · 5
1. As the bowstring from the bow, thus do I take off thy anger from thy heart, so that, having become of the same mind, we shall associate like friends! 2. Like friends we shall associate-I take off thy anger. Under a stone that is heavy do we cast thy anger. 3. I step upon thy anger with my heel and my fore-foot, so that, bereft of will, thou shalt not speak, shalt come up to my wish!AV 6.43 · Atharva Veda · 6
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