“Then none (said Nestor) shall his rule withstand, For great examples justify command.” With that, the venerable warrior rose; The shining greaves his manly legs enclose; His purple mantle golden buckles join’d, Warm with the softest wool, and doubly lined. Then rushing from his tent, he snatch’d in haste His steely lance, that lighten’d as he pass’d. The camp he traversed through the sleeping crowd, Stopp’d at Ulysses’ tent, and call’d aloud. Ulysses, sudden as the voice was sent, Awakes, starts up, and issues from his tent. “What new distress, what sudden cause of fright, Thus leads you wandering in the silent night?” “O prudent chief! (the Pylian sage replied) Wise as thou art, be now thy wisdom tried: Whatever means of safety can be sought, Whatever counsels can inspire our thought, Whatever methods, or to fly or fight; All, all depend on this important night!” He heard, return’d, and took his painted shield; Then join’d the chiefs, and follow’d through the field. Without his tent, bold Diomed they found, All sheathed in arms, his brave companions round: Each sunk in sleep, extended on the field, His head reclining on his bossy shield. A wood of spears stood by, that, fix’d upright, Shot from their flashing points a quivering light. A bull’s black hide composed the hero’s bed; A splendid carpet roll’d beneath his head. Then, with his foot, old Nestor gently shakes The slumbering chief, and in these words awakes:Iliad 10.12 · Iliad · 10
Iliad 10.12
Iliad · translated by Alexander Pope
Themes in this passage
WisdomCourageProtectionWarSpeechSuffering
Wisdom in other traditions
The same theme, as Christianity, Hinduism, Buddhism and Islam address it.
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.Proverbs 18:15 · Bible · Proverbs
"'Bhishma said, "I do not instruct thee in respect of duty, taught by what I have heard from the Vedas alone. What I have told thee is the result of wisdom and experience. This is the honey that the learned have gathered. Kings should gather wisdom from various sources. One cannot accomplish his course through the world with the aid of a morality that is one-sided. Duty must spring from the understanding; and the practices of those that are good should always be ascertained, O son of Kuru! Attend to these words of mine. Only kings that are possessed of superior intelligence can rule, expecting victory. A king should provide for the observance of morality by the aid of his understanding and guided by knowledge derived from various sources. The duties of a king can never be discharged by rules drawn from a morality that is one-sided. A weak-minded king can never display wisdom (in the discharge of his duties) in consequence of his not having drawn any wisdom from the examples before him. Righteousness sometimes takes the shape of unrighteousness. The latter also sometimes takes the shape of the former. He who does not know this, becomes confounded when confronted by an actual instance of the kind. Before the occasion comes, one should, O Bharata, comprehend the circumstances under which righteousness and its reverse become confused. Having acquired this knowledge, a wise king should, when the occasion comes, act accordingly, aided by his judgment. The acts he does at such a time are misunderstood by ordinary people. Some persons are possessed of true knowledge. Some persons have false knowledge. Truly ascertaining the nature of each kind of knowledge, a wise king derives knowledge from them that are regarded as good. They that are really breakers of morality find fault with the scriptures. They that have themselves no wealth proclaim the inconsistencies of the treatises on the acquisition of wealth.Mbh 12.142.2a · Mahabharata · SANTI PARVA
Without knowledge there is no meditation, without meditation there is no knowledge: he who has knowledge and meditation is near unto Nirvana.Dhp 25.372 · Dhammapada · The Bhikshu (Mendicant)
He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. But none remember except men of understanding.Quran 2:269 · Quran · The Cow
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