Troy’s great defender stands alone unawed, Arms his proud host, and dares oppose a god: And lo! the god, and wondrous man, appear: The sea’s stern ruler there, and Hector here. The roaring main, at her great master’s call, Rose in huge ranks, and form’d a watery wall Around the ships: seas hanging o’er the shores, Both armies join: earth thunders, ocean roars. Not half so loud the bellowing deeps resound, When stormy winds disclose the dark profound; Less loud the winds that from the Æolian hall Roar through the woods, and make whole forests fall; Less loud the woods, when flames in torrents pour, Catch the dry mountain, and its shades devour; With such a rage the meeting hosts are driven, And such a clamour shakes the sounding heaven. The first bold javelin, urged by Hector’s force, Direct at Ajax’ bosom winged its course; But there no pass the crossing belts afford, (One braced his shield, and one sustain’d his sword.) Then back the disappointed Trojan drew, And cursed the lance that unavailing flew: But ’scaped not Ajax; his tempestuous hand A ponderous stone upheaving from the sand, (Where heaps laid loose beneath the warrior’s feet, Or served to ballast, or to prop the fleet,) Toss’d round and round, the missive marble flings; On the razed shield the fallen ruin rings, Full on his breast and throat with force descends; Nor deaden’d there its giddy fury spends, But whirling on, with many a fiery round, Smokes in the dust, and ploughs into the ground. As when the bolt, red-hissing from above, Darts on the consecrated plant of Jove, The mountain-oak in flaming ruin lies, Black from the blow, and smokes of sulphur rise; Stiff with amaze the pale beholders stand, And own the terrors of the almighty hand!Iliad 14.40a · Iliad · 14
Iliad 14.40a
Iliad · translated by Alexander Pope
Themes in this passage
The DivineWarAngerNatureProtectionCourageDevotionLeadership
The Divine in other traditions
The same theme, as Christianity, Hinduism and Islam address it.
Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.Deuteronomy 23:5 · Bible · Deuteronomy
a Homage to the golden-armed leader of hosts, and to the lord of the quarters b Homage to the trees with green tresses, to the lord of cattle homage! c Homage to the one who is yellowish-red like young grass, to the radiant, to the lord of paths homage! d Homage to the brown one, to the piercer, to the lord of food homage! e Homage to the green-haired, wearer of the cord, to the lord of prosperity f Homage to the dart of Bhava, to the lord of the moving world homage! g Homage to Rudra, with bent bow, to the lord of fields homage! h Homage to the minstrel, the inviolate, to the lord of the woods homage! i Homage [1] to the ruddy one, the ruler, to the lord of woods homage! k Homage to the minister, the trader, to the lord of thickets homage! l Homage to the extender of the world, the offspring of the maker of room, to the lord of plants homage! m Homage to the loud calling, the screaming, to the lord of footmen homage! n Homage to the wholly covered, to the running, to the lord of warriors homage! a Homage to the strong, the piercing, to the lord of assailers homage! b Homage to the leader, the holder of the quiver, to the lord of thieves homage! c Homage to the holder of the quiver, to the owner of the quiver, to the lord of robbers homage! d Homage to the cheater, the swindler, to the lord of burglars homage! c Homage to the glider, to the wanderer around, to the lord of the forests homage! f Homage to the bolt-armed destructive ones, to the lord of pilferers homage! g Homage to the bearers of the sword, the night wanderers, to the lord of cut- purses homage! h Homage to the turbaned wanderer on the mountains, to the lord of pluckers i Homage [1] to you, bearers of arrows, and to you, bowmen, homage! k Homage to you that string (the bow), and to you that place (on the arrow), l Homage to you that bend (the bow), and to you that let go the arrow) homage! m Homage to you that hurl, and to you that pierce homage!YV 5.4 (2)b · Yajur Veda
Allah, your Lord and Lord of your forefathers?Quran 37:126 · Quran · The Rangers
Having slain thousands of Daityas, with prowess having its origin in thy grace, O slayer of foes, Sakra obtained the lordship of the celestials. Through thy grace, O Hrishikesa, the mobile and immobile universe, without swerving from its (ordained) course, O hero, is engaged in prayers and homa![178] In the beginning, this universe, enveloped in darkness, had been one vast expanse of water. Through thy grace, O mighty-armed one, the universe became manifest, O best of men! Thou art the creator of all the worlds, thou art the Supreme Soul, and thou art immutable! They that behold thee, O Hrishikesa, are never confounded. Thou art the Supreme God, thou art the God of gods, and thou art Eternal. They that seek refuge with thee, O lord of the gods, are never confounded. Without beginning and without death, thou art Divine, the Creator of all the worlds, and immutable. They that are devoted to thee, O Hrishikesa, always tide over every difficulty. Thou art Supreme, the Ancient one, the Divine-Being, and that which is the Highest of the high. He that attaineth to that viz., thy Supreme Self hath ordained for him the highest prosperity. Thou art sung in the four Vedas. The four Vedas sing of thee. Be seeking thy shelter, O high-souled one, I shall enjoy unrivalled prosperity. Thou art the Supreme God, thou art the God of the highest gods, thou art the lord of Winged creatures, and the lord of all human beings. Thou art the Supremest Lord of everything. I bow to thee, O best of beings! Thou art the Lord, the Lord of lords O puissant one! Prosperity to thee, O Madhava! O thou of large eyes, O Universal soul, Thou art the origin of all things. He, again, that is a friend of Dhananjaya or is engaged in Dhananjaya’s good, obtaineth thee that art the preceptor of Dhananjaya and attaineth to happiness.” Thus addressed by him those high-souled ones, viz.Mbh 7.148.1b · Mahabharata · DRONA PARVA
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