Sacred Concord

Iliad 16.79

Iliad · translated by Alexander Pope

A Dardan youth there was, well known to fame, From Panthus sprung, Euphorbus was his name; Famed for the manage of the foaming horse, Skill’d in the dart, and matchless in the course: Full twenty knights he tumbled from the car, While yet he learn’d his rudiments of war. His venturous spear first drew the hero’s gore; He struck, he wounded, but he durst no more. Nor, though disarm’d, Patroclus’ fury stood: But swift withdrew the long-protended wood. And turn’d him short, and herded in the crowd. Thus, by an arm divine, and mortal spear, Wounded, at once, Patroclus yields to fear, Retires for succour to his social train, And flies the fate, which heaven decreed, in vain. Stern Hector, as the bleeding chief he views, Breaks through the ranks, and his retreat pursues: The lance arrests him with a mortal wound; He falls, earth thunders, and his arms resound. With him all Greece was sunk; that moment all Her yet-surviving heroes seem’d to fall. So, scorch’d with heat, along the desert score, The roaming lion meets a bristly boar, Fast by the spring; they both dispute the flood, With flaming eyes, and jaws besmear’d with blood; At length the sovereign savage wins the strife; And the torn boar resigns his thirst and life. Patroclus thus, so many chiefs o’erthrown, So many lives effused, expires his own. As dying now at Hector’s feet he lies, He sternly views him, and triumphant cries:
Iliad 16.79 · Iliad · 16

Themes in this passage

DeathThe DivineAngerChildrenComfortFearLeadershipNature

Death in other traditions

The same theme, as Christianity, Islam, Hinduism and Taoism address it.

And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.
Numbers 17:12 · Bible · Numbers
Lo! thou wilt die, and lo! they will die;
Quran 39:30 · Quran · The Companies
"'"The son said, 'Death is that by which the world is assailed. Decrepitude encompasses it. Those irresistible things that come and go away are the nights (that are continually lessening the period of human life). When I know that Death tarries for none (but approaches steadily towards every creature), how can I pass my time without covering myself with the garb of knowledge?[514] When each succeeding night passing away lessens the allotted period of one's existence, the man of wisdom should regard the day to be fruitless. (When death is approaching steadily) who is there that would, like a fish in a shallow water, feel happy? Death comes to a man before his desires have been gratified. Death snatches away a person when he is engaged in plucking flowers and when his heart is otherwise set, like a tigress bearing away a ram. Do thou, this very day, accomplish that which is for thy good. Let not this Death come to thee. Death drags its victims before their acts are accomplished. The acts of tomorrow should be done today, those of the afternoon in the forenoon. Death does not wait to see whether the acts of its victim have all been accomplished or not. Who knows that Death will not come to him even today? In prime of age one should betake oneself to the practice of virtue. Life is transitory. If virtue be practised, fame here and felicity hereafter will be the consequences. Overwhelmed by ignorance, one is ready to exert oneself for sons and wives. Achieving virtuous or vicious acts, one brings them up and aggrandises them. Like a tiger bearing away a sleeping deer, Death snatches away the man addicted to the gratification of desire and engaged in the enjoyment of sons and animals. Before he has been able to pluck the flowers upon which he has set his heart, before he has been gratified by the acquisition of the objects of his desire, Death bears him away like a tiger bearing away its prey.
Mbh 12.175.7a · Mahabharata · SANTI PARVA
The people do not fear death; to what purpose is it to (try to) frighten them with death? If the people were always in awe of death, and I could always seize those who do wrong, and put them to death, who would dare to do wrong?
Tao Te Ching 74.1 · Tao Te Ching

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