Iliad 20.38a

Iliad · translated by Alexander Pope

Through Mulius’ head then drove the impetuous spear: The warrior falls, transfix’d from ear to ear. Thy life, Echeclus! next the sword bereaves, Deep though the front the ponderous falchion cleaves; Warm’d in the brain the smoking weapon lies, The purple death comes floating o’er his eyes. Then brave Deucalion died: the dart was flung Where the knit nerves the pliant elbow strung; He dropp’d his arm, an unassisting weight, And stood all impotent, expecting fate: Full on his neck the falling falchion sped, From his broad shoulders hew’d his crested head: Forth from the bone the spinal marrow flies, And, sunk in dust, the corpse extended lies. Rhigmas, whose race from fruitful Thracia came, (The son of Pierus, an illustrious name,) Succeeds to fate: the spear his belly rends; Prone from his car the thundering chief descends. The squire, who saw expiring on the ground His prostrate master, rein’d the steeds around; His back, scarce turn’d, the Pelian javelin gored, And stretch’d the servant o’er his dying lord. As when a flame the winding valley fills, And runs on crackling shrubs between the hills; Then o’er the stubble up the mountain flies, Fires the high woods, and blazes to the skies, This way and that, the spreading torrent roars: So sweeps the hero through the wasted shores; Around him wide, immense destruction pours And earth is deluged with the sanguine showers, As with autumnal harvests cover’d o’er, And thick bestrewn, lies Ceres’ sacred floor; When round and round, with never-wearied pain, The trampling steers beat out the unnumber’d grain: So the fierce coursers, as the chariot rolls, Tread down whole ranks, and crush out heroes’ souls, Dash’d from their hoofs while o’er the dead they fly, Black, bloody drops the smoking chariot dye: The spiky wheels through heaps of carnage tore; And thick the groaning axles dropp’d with gore.

Iliad 20.38a · Iliad · 20

Themes in this passage

Death Truth War Children Courage The Divine Nature Service

Death in other traditions

The same theme, as Christianity, Islam, Hinduism and Taoism address it.

And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.

Numbers 17:12 · Bible · Numbers

Lo! thou wilt die, and lo! they will die;

Quran 39:30 · Quran · The Companies

"'"The son said, 'Death is that by which the world is assailed. Decrepitude encompasses it. Those irresistible things that come and go away are the nights (that are continually lessening the period of human life). When I know that Death tarries for none (but approaches steadily towards every creature), how can I pass my time without covering myself with the garb of knowledge?[514] When each succeeding night passing away lessens the allotted period of one's existence, the man of wisdom should regard the day to be fruitless. (When death is approaching steadily) who is there that would, like a fish in a shallow water, feel happy? Death comes to a man before his desires have been gratified. Death snatches away a person when he is engaged in plucking flowers and when his heart is otherwise set, like a tigress bearing away a ram. Do thou, this very day, accomplish that which is for thy good. Let not this Death come to thee. Death drags its victims before their acts are accomplished. The acts of tomorrow should be done today, those of the afternoon in the forenoon. Death does not wait to see whether the acts of its victim have all been accomplished or not. Who knows that Death will not come to him even today? In prime of age one should betake oneself to the practice of virtue. Life is transitory. If virtue be practised, fame here and felicity hereafter will be the consequences. Overwhelmed by ignorance, one is ready to exert oneself for sons and wives. Achieving virtuous or vicious acts, one brings them up and aggrandises them. Like a tiger bearing away a sleeping deer, Death snatches away the man addicted to the gratification of desire and engaged in the enjoyment of sons and animals. Before he has been able to pluck the flowers upon which he has set his heart, before he has been gratified by the acquisition of the objects of his desire, Death bears him away like a tiger bearing away its prey.

Mbh 12.175.7a · Mahabharata · SANTI PARVA

The people do not fear death; to what purpose is it to (try to) frighten them with death? If the people were always in awe of death, and I could always seize those who do wrong, and put them to death, who would dare to do wrong?

Tao Te Ching 74.1 · Tao Te Ching

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