Iliad 21.23

Iliad · translated by Alexander Pope

Then thus to Simois! “Haste, my brother flood; And check this mortal that controls a god; Our bravest heroes else shall quit the fight, And Ilion tumble from her towery height. Call then thy subject streams, and bid them roar, From all thy fountains swell thy watery store, With broken rocks, and with a load of dead, Charge the black surge, and pour it on his head. Mark how resistless through the floods he goes, And boldly bids the warring gods be foes! But nor that force, nor form divine to sight, Shall aught avail him, if our rage unite: Whelm’d under our dark gulfs those arms shall lie, That blaze so dreadful in each Trojan eye; And deep beneath a sandy mountain hurl’d, Immersed remain this terror of the world. Such ponderous ruin shall confound the place, No Greeks shall e’er his perish’d relics grace, No hand his bones shall gather, or inhume; These his cold rites, and this his watery tomb.”

Iliad 21.23 · Iliad · 21

Themes in this passage

Death The Divine Anger Family Fear Mercy Truth War

Death in other traditions

The same theme, as Christianity, Islam, Hinduism and Taoism address it.

And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.

Numbers 17:12 · Bible · Numbers

Lo! thou wilt die, and lo! they will die;

Quran 39:30 · Quran · The Companies

"'"The son said, 'Death is that by which the world is assailed. Decrepitude encompasses it. Those irresistible things that come and go away are the nights (that are continually lessening the period of human life). When I know that Death tarries for none (but approaches steadily towards every creature), how can I pass my time without covering myself with the garb of knowledge?[514] When each succeeding night passing away lessens the allotted period of one's existence, the man of wisdom should regard the day to be fruitless. (When death is approaching steadily) who is there that would, like a fish in a shallow water, feel happy? Death comes to a man before his desires have been gratified. Death snatches away a person when he is engaged in plucking flowers and when his heart is otherwise set, like a tigress bearing away a ram. Do thou, this very day, accomplish that which is for thy good. Let not this Death come to thee. Death drags its victims before their acts are accomplished. The acts of tomorrow should be done today, those of the afternoon in the forenoon. Death does not wait to see whether the acts of its victim have all been accomplished or not. Who knows that Death will not come to him even today? In prime of age one should betake oneself to the practice of virtue. Life is transitory. If virtue be practised, fame here and felicity hereafter will be the consequences. Overwhelmed by ignorance, one is ready to exert oneself for sons and wives. Achieving virtuous or vicious acts, one brings them up and aggrandises them. Like a tiger bearing away a sleeping deer, Death snatches away the man addicted to the gratification of desire and engaged in the enjoyment of sons and animals. Before he has been able to pluck the flowers upon which he has set his heart, before he has been gratified by the acquisition of the objects of his desire, Death bears him away like a tiger bearing away its prey.

Mbh 12.175.7a · Mahabharata · SANTI PARVA

The people do not fear death; to what purpose is it to (try to) frighten them with death? If the people were always in awe of death, and I could always seize those who do wrong, and put them to death, who would dare to do wrong?

Tao Te Ching 74.1 · Tao Te Ching

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