“Where lies my way? to enter in the wall? Honour and shame the ungenerous thought recall: Shall proud Polydamas before the gate Proclaim, his counsels are obey’d too late, Which timely follow’d but the former night, What numbers had been saved by Hector’s flight? That wise advice rejected with disdain, I feel my folly in my people slain. Methinks my suffering country’s voice I hear, But most her worthless sons insult my ear, On my rash courage charge the chance of war, And blame those virtues which they cannot share. No—if I e’er return, return I must Glorious, my country’s terror laid in dust: Or if I perish, let her see me fall In field at least, and fighting for her wall. And yet suppose these measures I forego, Approach unarm’d, and parley with the foe, The warrior-shield, the helm, and lance, lay down, And treat on terms of peace to save the town: The wife withheld, the treasure ill-detain’d (Cause of the war, and grievance of the land) With honourable justice to restore: And add half Ilion’s yet remaining store, Which Troy shall, sworn, produce; that injured Greece May share our wealth, and leave our walls in peace. But why this thought? Unarm’d if I should go, What hope of mercy from this vengeful foe, But woman-like to fall, and fall without a blow? We greet not here, as man conversing man, Met at an oak, or journeying o’er a plain; No season now for calm familiar talk, Like youths and maidens in an evening walk: War is our business, but to whom is given To die, or triumph, that, determine Heaven!”Iliad 22.11 · Iliad · 22
Iliad 22.11
Iliad · translated by Alexander Pope
Themes in this passage
PeaceWarDeathWealthChildrenCourageThe DivineFear
Peace in other traditions
The same theme, as Islam, Christianity and Hinduism address it.
(Naught) but the saying: Peace, (and again) Peace.Quran 56:26 · Quran
They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.Jeremiah 6:14 · Bible · Jeremiah
Our grandsire, the son of Santanu, will worship peace; Krishna, the son of Devaki, will worship peace; the preceptor (Drona) and Vidura called Kshatri will both speak of peace; Kripa and Sanjaya also will preach peace. And Somadatta and Yuyutshu and Drona’s son and our grandsire Vyasa, every one of them speaketh always of peace. Ever urged by these towards peace, the king (Dhritarashtra) will, I think, return us our kingdom. If however, he yieldeth to temptation, he will meet with destruction. O lady, a crisis hath come in the history of Bharatas for plunging them into calamity! This hath been my certain conclusion from some time before! Suyodhana deserveth not the kingdom. Therefore hath he been unable to acquire forgiveness. I, however, deserve the sovereignty and therefore is it that forgiveness hath taken possession of me. Forgiveness and gentleness are the qualities of the self-possessed. They represent eternal virtue. I shall, therefore, truly adopt those qualities.”Mbh 3.29.1e · Mahabharata · VANA PARVA
Sequestered should he sit, Steadfastly meditating, solitary, His thoughts controlled, his passions laid away, Quit of belongings. In a fair, still spot Having his fixed abode,--not too much raised, Nor yet too low,--let him abide, his goods A cloth, a deerskin, and the Kusa-grass. There, setting hard his mind upon The One, Restraining heart and senses, silent, calm, Let him accomplish Yoga, and achieve Pureness of soul, holding immovable Body and neck and head, his gaze absorbed Upon his nose-end,[FN#11] rapt from all around, Tranquil in spirit, free of fear, intent Upon his Brahmacharya vow, devout, Musing on Me, lost in the thought of Me. That Yojin, so devoted, so controlled, Comes to the peace beyond,--My peace, the peace Of high Nirvana!BhG 6.5 · Bhagavad Gita
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