Iliad 7.42

Iliad · translated by Alexander Pope

To sacred Troy, where all her princes lay To wait the event, the herald bent his way. He came, and standing in the midst, explain’d The peace rejected, but the truce obtain’d. Straight to their several cares the Trojans move, Some search the plains, some fell the sounding grove: Nor less the Greeks, descending on the shore, Hew’d the green forests, and the bodies bore. And now from forth the chambers of the main, To shed his sacred light on earth again, Arose the golden chariot of the day, And tipp’d the mountains with a purple ray. In mingled throngs the Greek and Trojan train Through heaps of carnage search’d the mournful plain. Scarce could the friend his slaughter’d friend explore, With dust dishonour’d, and deformed with gore. The wounds they wash’d, their pious tears they shed, And, laid along their cars, deplored the dead. Sage Priam check’d their grief: with silent haste The bodies decent on the piles were placed: With melting hearts the cold remains they burn’d, And, sadly slow, to sacred Troy return’d. Nor less the Greeks their pious sorrows shed, And decent on the pile dispose the dead; The cold remains consume with equal care; And slowly, sadly, to their fleet repair. Now, ere the morn had streak’d with reddening light The doubtful confines of the day and night, About the dying flames the Greeks appear’d, And round the pile a general tomb they rear’d. Then, to secure the camp and naval powers, They raised embattled walls with lofty towers:[186] From space to space were ample gates around, For passing chariots, and a trench profound Of large extent; and deep in earth below, Strong piles infix’d stood adverse to the foe.

Iliad 7.42 · Iliad · 7

Themes in this passage

Death Nature Devotion Friendship Grief Peace Strength

Death in other traditions

The same theme, as Christianity, Islam, Hinduism and Taoism address it.

And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.

Numbers 17:12 · Bible · Numbers

Lo! thou wilt die, and lo! they will die;

Quran 39:30 · Quran · The Companies

"'"The son said, 'Death is that by which the world is assailed. Decrepitude encompasses it. Those irresistible things that come and go away are the nights (that are continually lessening the period of human life). When I know that Death tarries for none (but approaches steadily towards every creature), how can I pass my time without covering myself with the garb of knowledge?[514] When each succeeding night passing away lessens the allotted period of one's existence, the man of wisdom should regard the day to be fruitless. (When death is approaching steadily) who is there that would, like a fish in a shallow water, feel happy? Death comes to a man before his desires have been gratified. Death snatches away a person when he is engaged in plucking flowers and when his heart is otherwise set, like a tigress bearing away a ram. Do thou, this very day, accomplish that which is for thy good. Let not this Death come to thee. Death drags its victims before their acts are accomplished. The acts of tomorrow should be done today, those of the afternoon in the forenoon. Death does not wait to see whether the acts of its victim have all been accomplished or not. Who knows that Death will not come to him even today? In prime of age one should betake oneself to the practice of virtue. Life is transitory. If virtue be practised, fame here and felicity hereafter will be the consequences. Overwhelmed by ignorance, one is ready to exert oneself for sons and wives. Achieving virtuous or vicious acts, one brings them up and aggrandises them. Like a tiger bearing away a sleeping deer, Death snatches away the man addicted to the gratification of desire and engaged in the enjoyment of sons and animals. Before he has been able to pluck the flowers upon which he has set his heart, before he has been gratified by the acquisition of the objects of his desire, Death bears him away like a tiger bearing away its prey.

Mbh 12.175.7a · Mahabharata · SANTI PARVA

The people do not fear death; to what purpose is it to (try to) frighten them with death? If the people were always in awe of death, and I could always seize those who do wrong, and put them to death, who would dare to do wrong?

Tao Te Ching 74.1 · Tao Te Ching

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