Iliad 9.12b

Iliad · translated by Alexander Pope

Yet more—three daughters in my court are bred, And each well worthy of a royal bed; Laodice and Iphigenia fair,[203] And bright Chrysothemis with golden hair; Her let him choose whom most his eyes approve, I ask no presents, no reward for love: Myself will give the dower; so vast a store As never father gave a child before. Seven ample cities shall confess his sway, Him Enope, and Pheræ him obey, Cardamyle with ample turrets crown’d, And sacred Pedasus for vines renown’d; Æpea fair, the pastures Hira yields, And rich Antheia with her flowery fields:[204] The whole extent to Pylos’ sandy plain, Along the verdant margin of the main. There heifers graze, and labouring oxen toil; Bold are the men, and generous is the soil; There shall he reign, with power and justice crown’d, And rule the tributary realms around. All this I give, his vengeance to control, And sure all this may move his mighty soul. Pluto, the grisly god, who never spares, Who feels no mercy, and who hears no prayers, Lives dark and dreadful in deep hell’s abodes, And mortals hate him, as the worst of gods. Great though he be, it fits him to obey, Since more than his my years, and more my sway.”

Iliad 9.12b · Iliad · 9

Themes in this passage

Charity Children Strength Courage The Divine Family Justice Leadership

Charity in other traditions

The same theme, as Hinduism, Islam and Christianity address it.

"'Bhishma said, "Listen, O son of Kunti, in detail to me, O sinless one as I discourse on the subject of gifts. Indeed, I shall tell you, O Bharata, how gifts should be made unto all the orders of men. From desire of merit, from desire of profit, from fear, from free choice, and from pity, gifts are made, O Bharata! Gifts, therefore, should be known to be of five kinds. Listen now to the reasons for which gifts are thus distributed in five classes. With mind freed from malice one should make gifts unto Brahmanas, for by making gifts unto the one acquires fame here and great felicity hereafter. (Such gifts are regarded as made from desire of merit.) 'He is in the habit of making gifts; or he has already made gifts to me.' Hearing such words from solicitors one gives away all kinds of wealth unto a particular solicitor. (Such gifts are regarded as made from desire of profit.) 'I am not his, nor is he mine. If disregarded, he may injure me.' From such motives of fear even a man of learning and wisdom may make gifts unto an ignorant wretch. (Such gifts are regarded as made from fear.) 'This one is dear to me, I am also dear to him.' Influenced by considerations like these, a person of intelligence, freely and with alacrity, make gifts unto a friend. (Such gifts are regarded as made from free choice.) 'The person that solicits me is poor. He is, again, gratified with a little. 'From considerations such as these, one should always make gifts unto the poor, moved by pity. (Gifts made from such considerations are regarded as made from pity.) These are the five kinds of gift. They enhance the giver's merits and fame. The Lord of all creatures (Brahman himself) has said that one should always make gifts according to one's power."'"

Mbh 13.138.2 · Mahabharata · ANUSASANA PARVA

And of them is he who made a covenant with Allah (saying): If He give us of His bounty we will give alms and become of the righteous.

Quran 9:75 · Quran · Repentance

Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts.

Hosea 9:14 · Bible · Hosea

The gift lovingly given, when one shall say "Now must I gladly give!" when he who takes Can render nothing back; made in due place, Due time, and to a meet recipient, Is gift of Sattwan, fair and profitable.

BhG 17.11 · Bhagavad Gita

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