This particular Upanishad deals chiefly with the Invisible Cause and the visible manifestation, and the whole trend of its teaching is to show that they are one and the same, one being the outcome of the other hence no perfect knowledge is possible without simultaneous comprehension of both. The wise men declare that he who worships in a one-sided way, whether the visible or the invisible, does not reach the highest goal. Only he who has a co-ordinated understanding of both the visible and the invisible, of matter and spirit, of activity and that which is behind activity, conquers Nature and thus overcomes death. By work, by making the mind steady and by following the prescribed rules given in the Scriptures, a man gains wisdom. By the light of that wisdom he is able to perceive the Invisible Cause in all visible forms. Therefore the wise man sees Him in every manifested form. They who have a true conception of God are never separated from Him. They exist in Him and He in them.Isa 46 · Upanishads · Isa-Upanishad
Isa 46
Upanishads · translated by Swami Paramananda
Themes in this passage
WisdomDeathThe DivineThe SoulFaithWork
Wisdom in other traditions
The same theme, as Christianity, Buddhism, Islam and Hellenism address it.
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.Proverbs 18:15 · Bible · Proverbs
Without knowledge there is no meditation, without meditation there is no knowledge: he who has knowledge and meditation is near unto Nirvana.Dhp 25.372 · Dhammapada · The Bhikshu (Mendicant)
He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. But none remember except men of understanding.Quran 2:269 · Quran · The Cow
Then Helen thus: “Whom your discerning eyes Have singled out, is Ithacus the wise; A barren island boasts his glorious birth; His fame for wisdom fills the spacious earth.”Iliad 3.22 · Iliad · 3
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