Sacred Concord

Mbh 1.142.9c

Mahabharata · translated by Kisari Mohan Ganguli

While extracting the effects that are good, those that are evil should be avoided. Those that practise virtue (incessantly) are made unhappy for want of wealth and the neglect of pleasure. Those again in pursuit of wealth are made unhappy for the neglect of two others. And so those who pursue pleasure suffer for their inattention to virtue and wealth. Therefore, thou shouldst pursue virtue, wealth and pleasure, in such a way that thou mayest not have to suffer therefrom. With humiliation and attention, without jealousy and solicitous of accomplishing thy purpose, shouldst thou, in all sincerity, consult with the Brahmanas. When thou art fallen, thou shouldst raise thyself by any means, gentle or violent; and after thou hast thus raised thyself thou shouldst practise virtue. He that hath never been afflicted with calamity can never have prosperity. This may be seen in the life of one who surviveth his calamities. He that is afflicted with sorrow should be consoled by the recitation of the history of persons of former times (like those of Nala and Rama). He whose heart hath been unstrung by sorrow should be consoled with hopes of future prosperity. He again who is learned and wise should be consoled by pleasing offices presently rendered unto him. He who, having concluded a treaty with an enemy, reposeth at ease as if he hath nothing more to do, is very like a person who awaketh, fallen down from the top of a tree whereon he had slept. A king should ever keep to himself his counsels without fear of calumny, and while beholding everything with the eyes of his spies, he should take care to conceal his own emotions before the spies of his enemies. Like a fisherman who becometh prosperous by catching and killing fish, a king can never grow prosperous without tearing the vitals of his enemy and without doing some violent deeds.
Mbh 1.142.9c · Mahabharata · ADI PARVA

Themes in this passage

WealthDharmaSufferingComfortWarGriefLeadershipFear

Wealth in other traditions

The same theme, as Christianity, Hellenism and Islam address it.

And Abram was very rich in cattle, in silver, and in gold.
Genesis 13:2 · Bible · Genesis
She spoke; Minerva burns to meet the war: And now heaven’s empress calls her blazing car. At her command rush forth the steeds divine; Rich with immortal gold their trappings shine. Bright Hebe waits; by Hebe, ever young, The whirling wheels are to the chariot hung. On the bright axle turns the bidden wheel Of sounding brass; the polished axle steel. Eight brazen spokes in radiant order flame; The circles gold, of uncorrupted frame, Such as the heavens produce: and round the gold Two brazen rings of work divine were roll’d. The bossy naves of sold silver shone; Braces of gold suspend the moving throne: The car, behind, an arching figure bore; The bending concave form’d an arch before. Silver the beam, the extended yoke was gold, And golden reins the immortal coursers hold. Herself, impatient, to the ready car, The coursers joins, and breathes revenge and war.
Iliad 5.77 · Iliad · 5
Give unto orphans their wealth. Exchange not the good for the bad (in your management thereof) nor absorb their wealth into your own wealth. Lo! that would be a great sin.
Quran 4:2 · Quran · Women
While he was thus in two minds Helen came down from her high vaulted and perfumed room, looking as lovely as Diana herself. Adraste brought her a seat, Alcippe a soft woollen rug while Phylo fetched her the silver work-box which Alcandra wife of Polybus had given her. Polybus lived in Egyptian Thebes, which is the richest city in the whole world; he gave Menelaus two baths, both of pure silver, two tripods, and ten talents of gold; besides all this, his wife gave Helen some beautiful presents, to wit, a golden distaff, and a silver work box that ran on wheels, with a gold band round the top of it. Phylo now placed this by her side, full of fine spun yarn, and a distaff charged with violet coloured wool was laid upon the top of it. Then Helen took her seat, put her feet upon the footstool, and began to question her husband.42
Odyssey 4.12 · Odyssey · 4

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