Sacred Concord

Mbh 1.63.19b

Mahabharata · translated by Kisari Mohan Ganguli

Indeed, he who is the invisible cause of all, who knoweth no deterioration, who is the all-pervading soul, the centre round which everything moveth, the substance in which the three attributes of Sattwa, Rajas and Tamas co-inhere, the universal soul, the immutable, the material out of which hath been created this universe, the Creator himself, the controlling lord, the invisible dweller in every object, progenitor of this universe of five elements, who is united with the six high attributes, is the Pranava or Om of the Vedas, is infinite, incapable of being moved by any force save his own will, illustrious, the embodiment of the mode of life called Sannyasa, who floated on the waters before the creation, who is the source whence hath sprung this mighty frame, who is the great combiner, the uncreate, the invisible essence of all, the great immutable, bereft of those attributes that are knowable by the senses, who is the universe itself, without beginning, birth, and decay,--is possessed of infinite wealth, that Grandsire of all creatures, became incarnate in the race of the Andhaka-Vrishnis for the increase of virtue.
Mbh 1.63.19b · Mahabharata · ADI PARVA

Themes in this passage

CreationThe DivineThe SoulDharmaImpermanenceNatureStrengthWealth

Creation in other traditions

The same theme, as Islam, Christianity, Taoism and Buddhism address it.

Lo! We have created them a (new) creation
Quran 56:35 · Quran
So God created man in his own image, in the image of God created he him; male and female created he them.
Genesis 1:27 · Bible · Genesis
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!
Tao Te Ching 23.1 · Tao Te Ching
`All created things perish,' he who knows and sees this becomes passive in pain; this is the way to purity.
Dhp 20.277 · Dhammapada · The Way

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