“My father Kanwa, in answer to that Rishi’s enquiries, said, ‘Viswamitra, of old, having been engaged in the austerest penances alarmed Indra, the chief of the celestials, who thought that the mighty ascetic of blazing energy would, by his penances, hurl him down from his high seat in heaven.’ Indra, thus alarmed, summoned Menaka and told her, ‘Thou, O Menaka, art the first of celestial Apsaras. Therefore, O amiable one, do me this service. Hear what I say. This great ascetic Viswamitra like unto the Sun in splendour, is engaged in the most severe of penances. My heart is trembling with fear. Indeed, O slender-waisted Menaka, this is thy business. Thou must see that Viswamitra of soul rapt in contemplation and engaged in the austerest penances, who might hurl me down from my seat. Go and tempt him and frustrating his continued austerities accomplish my good. Win him away from his penances, O beautiful one, by tempting him with thy beauty, youth, agreeableness, arts, smiles and speech.’ Hearing all this, Menaka replied, ‘The illustrious Viswamitra is endued with great energy and is a mighty ascetic. He is very short-tempered too, as is known to thee. The energy, penances, and wrath of the high-souled one have made even thee anxious. Why should I not also be anxious? He it was who made even the illustrious Vasishtha bear the pangs of witnessing the premature death of his children. He it was who, though at first born as Kshatriya, subsequently became a Brahmana by virtue of his ascetic penances. He it was who, for purposes of his ablutions, created a deep river that can with difficulty be forded, and which sacred stream is known by the name of the Kausiki. It was Viswamitra whose wife, in a season of distress, was maintained by the royal sage Matanga (Trisanku) who was then living under a father’s curse as a hunter. It was Viswamitra who, on returning after the famine was over, changed the name of the stream having his asylum from Kausik into Para.Mbh 1.71.7a · Mahabharata · ADI PARVA
Mbh 1.71.7a
Mahabharata · translated by Kisari Mohan Ganguli
Themes in this passage
StrengthAnxietyChildrenFamilyAngerCreationDeathDharma
Strength in other traditions
The same theme, as Christianity, Islam, Hellenism and Taoism address it.
Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.Job 36:5 · Bible · Job
Allah is He Who shaped you out of weakness, then appointed after weakness strength, then, after strength, appointed weakness and grey hair. He createth what He will. He is the Knower, the Mighty.Quran 30:54 · Quran · The Romans
“Stern power of war! by whom the mighty fall, Who bathe in blood, and shake the lofty wall! Let the brave chiefs their glorious toils divide; And whose the conquest, mighty Jove decide: While we from interdicted fields retire, Nor tempt the wrath of heaven’s avenging sire.”Iliad 5.6 · Iliad · 5
Hence he who (relies on) the strength of his forces does not conquer; and a tree which is strong will fill the out-stretched arms, (and thereby invites the feller.)Tao Te Ching 76.3 · Tao Te Ching
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