On the other hand, from adequate reason, that affection between us has come to an end. What is that reason, I ask, for which I have become so dear to thee, besides thy desire of making me thy prey? Thou shouldst know that I am not forgetful of this. Time spoils reasons. Thou seekest thy own interests. Others, however, possessed of wisdom, understand their own interests. The world rests upon the example of the wise. Thou shouldst not address such words to a person possessed of learning and competent to understand his own interests. Thou art powerful. The reason of this affection that thou showest for me now is ill-timed. Guided, however, by my own interests, I myself am firm in peace and war that are themselves very unstable. The circumstances under which peace is to be made or war declared are changed as quickly as the clouds change their form. This very day thou wert my foe. This very day, again, thou wert my friend. This very day thou hast once more become my enemy. Behold the levity of the considerations that move living creatures. There was friendship between us as long as there was reason for its existence. That reason, dependant upon time, has passed away. Without it, that friendship also has passed away. Thou art by nature my foe. From circumstances thou becomest my friend. That state of things has passed away. The old state of enmity that is natural has come back. Thoroughly conversant as I am with the dictates of policy that have been thus laid down, tell me, why I should enter today, for thy sake, the net that is spread for me. Through thy power I was freed from a great danger. Through my power thou hast been freed from a similar danger. Each of us has served the other. There is no need of uniting ourselves again in friendly intercourse. O amiable one, the object thou hadst hath been accomplished. The object I had has also been accomplished. Thou hast now no use for me except to make me your meal. I am thy food. Thou art the eater. I am weak.Mbh 12.138.5g · Mahabharata · SANTI PARVA
Mbh 12.138.5g
Mahabharata · translated by Kisari Mohan Ganguli
Themes in this passage
FriendshipStrengthWarLovePeaceWisdomDesireNature
Friendship in other traditions
The same theme, as Buddhism, Christianity, Islam and Hellenism address it.
Do not have evil-doers for friends, do not have low people for friends: have virtuous people for friends, have for friends the best of men.Dhp 6.78 · Dhammapada · The Wise Man (Pandita)
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.Proverbs 18:24 · Bible · Proverbs
And no familiar friend will ask a question of his friendQuran 70:10 · Quran
With that, the chiefs beneath his roof he led, And placed in seats with purple carpets spread. Then thus—“Patroclus, crown a larger bowl, Mix purer wine, and open every soul. Of all the warriors yonder host can send, Thy friend most honours these, and these thy friend.”Iliad 9.16 · Iliad · 9
See what all six traditions say about friendship →
Search every tradition at once
Ask a question in your own words and see how six traditions answer it.