That yogin, however, who has crossed Darkness or ignorance, becomes possessed of transcending effulgence. When darkness or ignorance has been transcended, the embodied Soul becomes Supreme Brahma, the cause of the universe.[774] The deities have penances and Vedic rites. Darkness (or pride and cruelty), which is destructive of the former, has been adopted by the Asuras. This, viz., Brahma, which has been said to have Knowledge only for its attribute, is difficult of attainment by either the deities or the Asuras. It should be known that the qualities of Goodness, Passion and Darkness belong to the deities and the Asuras. Goodness is the attribute of the deities; while the two others belong to the Asuras. Brahma transcends all those attributes. It is pure Knowledge. It is Deathlessness. It is pure effulgence. It is undeteriorating. Those persons of cleansed souls who know Brahma attain to the highest end. One having knowledge for one's eye can say this much with the aid of reason and analogy. Brahma which is indestructible can be comprehended by only withdrawing the senses and the mind (from external objects into the soul itself)."'"[775]Mbh 12.216.1c · Mahabharata · SANTI PARVA
Mbh 12.216.1c
Mahabharata · translated by Kisari Mohan Ganguli
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Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.Ezekiel 18:4 · Bible · Ezekiel
Allah receiveth (men's) souls at the time of their death, and that (soul) which dieth not (yet) in its sleep. He keepeth that (soul) for which He hath ordained death and dismisseth the rest till an appointed term. Lo! herein verily are portents for people who take thought.Quran 39:42 · Quran · The Companies
“Still may our souls, O generous youth! agree ’Tis now Atrides’ turn to yield to thee. Rash heat perhaps a moment might control, Not break, the settled temper of thy soul. Not but (my friend) ’tis still the wiser way To waive contention with superior sway; For ah! how few, who should like thee offend, Like thee, have talents to regain the friend! To plead indulgence, and thy fault atone, Suffice thy father’s merit and thy own: Generous alike, for me, the sire and son Have greatly suffer’d, and have greatly done. I yield; that all may know, my soul can bend, Nor is my pride preferr’d before my friend.”Iliad 23.44 · Iliad · 23
If a man for a hundred years worship Agni (fire) in the forest, and if he but for one moment pay homage to a man whose soul is grounded (in true knowledge), better is that homage than sacrifice for a hundred years.Dhp 8.107 · Dhammapada · The Thousands
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