Sacred Concord

Mbh 12.348.6d

Mahabharata · translated by Kisari Mohan Ganguli

Who is he? Why is he thus asleep on the hood of a snake?" Uttering these words, the two Danavas awakened Hari from his Yoga-slumber. The foremost of Beings, (viz., Narayana), thus awakened, understood that the two Danavas intended to have an encounter with him in battle. Beholding the two foremost of Asuras prepared to do battle with him, he also set his mind to gratify that desire of theirs. Thereupon an encounter took place between those two on one side and Narayana on the other. The Asuras Madhu and Kaitabha were embodiments of the attributes of Rajas and Tamas. Narayana slew them both for gratifying Brahma. He thence came to be called by the name of Madhusudana (slayer of Madhu). Having compassed the destruction of the two Asuras and restored the Vedas to Brahma, the Supreme Being dispelled the grief of Brahma. Aided then by Hari and assisted by the Vedas, Brahma created all the worlds with their mobile and immobile creatures. After this, Hari, granting unto the Grandsire intelligence of the foremost order relating to the Creation, disappeared there and then for going to the place he had come from. It was thus that Narayana, having assumed the form equipt with the horse-head, slew the two Danavas Madhu and Kaitabha (and disappeared from the sight of Brahma). Once more, however, he assumed the same form for the sake of causing the religion of Pravritti to flow in the universe.
Mbh 12.348.6d · Mahabharata · SANTI PARVA

Themes in this passage

CreationWarDesireThe DivineGriefNatureSpeech

Creation in other traditions

The same theme, as Islam, Christianity, Taoism and Buddhism address it.

Lo! We have created them a (new) creation
Quran 56:35 · Quran
So God created man in his own image, in the image of God created he him; male and female created he them.
Genesis 1:27 · Bible · Genesis
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!
Tao Te Ching 23.1 · Tao Te Ching
`All created things perish,' he who knows and sees this becomes passive in pain; this is the way to purity.
Dhp 20.277 · Dhammapada · The Way

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