Sacred Concord

Mbh 13.141.14d

Mahabharata · translated by Kisari Mohan Ganguli

Freed from all bonds he roves over the world. Emancipated from all ties, he never sleeps on even the same river-bank for more than a day. Even this is the religion of persons conversant with Emancipation as declared in the Vedas. Even this is the righteous path that is trodden by the righteous. He who follows in this track leaves no vestige behind. Bhikshus (or followers of the religion of Emancipation) are of four kinds. They are Kutichakas, Vahudakas, Hansas, and Paramahansas. The second is superior to the first, the third to the second, and the fourth to the third. There is nothing superior to the Paramahansa; nor is there anything inferior to it or beside it or before it. It is a condition that is divested of sorrow and happiness; that is auspicious and freed from decrepitude and death and that knows no change."[563]
Mbh 13.141.14d · Mahabharata · ANUSASANA PARVA

Themes in this passage

DharmaJusticeLiberationDeathGrief

Dharma in other traditions

The same theme, as Christianity, Buddhism, Islam and Taoism address it.

Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
1 John 3:7 · Bible · 1 John
Let no one forget his own duty for the sake of another's, however great; let a man, after he has discerned his own duty, be always attentive to his duty.
Dhp 12.166 · Dhammapada · Self
There shall be no sin (imputed) unto those who believe and do good works for what they may have eaten (in the past). So be mindful of your duty (to Allah), and believe, and do good works; and again: be mindful of your duty, and believe; and once again: be mindful of your duty, and do right. Allah loveth the good.
Quran 5:93 · Quran · The Food
Thus it was that when the Tao was lost, its attributes appeared; when its attributes were lost, benevolence appeared; when benevolence was lost, righteousness appeared; and when righteousness was lost, the proprieties appeared.
Tao Te Ching 38.5 · Tao Te Ching

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