"'"'The Yati said, "The Indestructible and the Destructible constitute the double manifestation of the soul. Of these the Indestructible is existent. The Destructible is said to be exceedingly non-existent.[78] The life-wind, the tongue, the mind, the quality of goodness, along with the quality of passion, are all existent. The Atman is above these forms and hence is without duality and hope. As regards one that is freed from these existent objects, that transcends all pairs of opposites, that does not cherish any expectation, that is alike to all creatures, that is liberated from the idea of meum, that has subjugated his self, and that is released from all his surroundings,--for him no fear exists from any source!"[79]Mbh 14.28.4 · Mahabharata · ASWAMEDHA PARVA
Mbh 14.28.4
Mahabharata · translated by Kisari Mohan Ganguli
Themes in this passage
HopeThe SoulDesireFearLiberationNatureSpeechTruth
Hope in other traditions
The same theme, as Christianity, Islam and Hellenism address it.
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?Romans 8:24 · Bible · Romans
Say: Can ye await for us aught save one of two good things (death or victory in Allah's way)? while we await for you that Allah will afflict you with a doom from Him or at our hands. Await then! Lo! We are awaiting with you.Quran 9:52 · Quran · Repentance
Fired by his words, the troops dismiss their fears, They join, they thicken, they protend their spears; Full on the Greeks they drive in firm array, And each from Ajax hopes the glorious prey: Vain hope! what numbers shall the field o’erspread, What victims perish round the mighty dead!Iliad 17.24 · Iliad · 17
Another said, “I hope he may be no more successful in other things than he is likely to be in stringing this bow.”Odyssey 21.39 · Odyssey · 21
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