"Vaisampayana said, 'O Janamejaya, Utanka was endued with austere penances. He was devoted to his preceptor. Endued with great energy, he abstained from worshipping anybody else. All the children of the Rishis, O Bharata, entertained even this wish, viz., that their devotion to preceptors should be as great as that of Utanka. Gautama's gratification with and affection for Utanka, among his numerous disciples, were very great, O Janamejaya. Indeed, Gautama was highly pleased with the self-restraint and purity of behaviour that characterised Utanka, and with his acts of prowess and the services he rendered to him. One after another, thousands of disciples received the preceptor's permission to return home (after the completion of their pupilage). In consequence, however, of his great affection for Utanka, Gautama could not permit him to leave his retreat. Gradually, in course of time, O son, decrepitude overtook Utanka, that great ascetic. The ascetic, however, in consequence of his devotion to his preceptor, was not conscious of it. One day, he set out, O monarch, for fetching fuel for his preceptor. Soon after Utanka brought a heavy load of fuel. Toil-worn and hungry and afflicted by the load he bore on his head, O chastiser of foes, he threw the load down on the Earth, O king. One of his matted locks, white as silver, had become entangled with the load. Accordingly, when the load was thrown down, with it fell on the earth that matted lock of hair. Oppressed as he had been by that load and overcome by hunger, O Bharata, Utanka, beholding that sign of old age, began to indulge in loud lamentations from excess of sorrow. Conversant with every duty, the daughter of his preceptor, who was possessed of eyes that resembled the petals of the lotus, and of hips that were full and round, at the command of her sire, sought, with downcast face, to hold Utanka's tears in her hands. Her hands seemed to burn with those tear-drops that she held.Mbh 14.56.2a · Mahabharata · ASWAMEDHA PARVA
Mbh 14.56.2a
Mahabharata · translated by Kisari Mohan Ganguli
Themes in this passage
ChildrenDevotionLoveKarmaNatureDharmaGriefLeadership
Children in other traditions
The same theme, as Christianity, Islam and Hellenism address it.
These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;1 Chronicles 5:14 · Bible · 1 Chronicles
Or hath He daughters whereas ye have sons?Quran 52:39 · Quran · The Mountain
they reached the low lying city of Lacedaemon, where they drove straight to the abode of Menelaus36 [and found him in his own house, feasting with his many clansmen in honour of the wedding of his son, and also of his daughter, whom he was marrying to the son of that valiant warrior Achilles. He had given his consent and promised her to him while he was still at Troy, and now the gods were bringing the marriage about; so he was sending her with chariots and horses to the city of the Myrmidons over whom Achilles’ son was reigning. For his only son he had found a bride from Sparta,37 the daughter of Alector. This son, Megapenthes, was born to him of a bondwoman, for heaven vouchsafed Helen no more children after she had borne Hermione, who was fair as golden Venus herself.Odyssey 4.2 · Odyssey · 4
While thus they strive, Tlepolemus the great,[153] Urged by the force of unresisted fate, Burns with desire Sarpedon’s strength to prove; Alcides’ offspring meets the son of Jove. Sheathed in bright arms each adverse chief came on. Jove’s great descendant, and his greater son. Prepared for combat, ere the lance he toss’d, The daring Rhodian vents his haughty boast:Iliad 5.66 · Iliad · 5
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