"Vaisampayana continued, 'Thus addressed by her, the righteous-souled Yudhishthira, with passions under complete control, became, with all his brothers, plunged into great distress. Endued with great intelligence, the king said not a word. Having reflected for a little while, king Yudhishthira the Just, cheerless and plunged in anxiety and sorrow, addressed his mother, saying,--"Strange, indeed, is this purpose of thine. It behoves thee not to accomplish it. I can never grant thee permission. It behoves thee to show us compassion. Formerly, when we were about to set out of Hastinapore for the woods, O thou of agreeable features, it was thou who, reciting to us the story of Vidula's instructions to her son, excited us to exertion. It behoves thee not to abandon us now. Having slain the kings of Earth, I have won sovereignty, guided by thy words of wisdom communicated through Vasudeva. Where now is that understanding of thine about which I had heard from Vasudeva? Dost thou wish now to fall away from those Kshatriya practices about which thou hadst instructed us? Abandoning ourselves, this kingdom, and this daughter-in-law of thine who is possessed of great fame, how wilt thou live in the inaccessible woods? Do thou relent!" Kunti, with tears in her eyes, heard these words of her son, but continued to proceed on her way. Then Bhima addressed her, saying,--"When, O Kunti, sovereignty has been won, and when the time has come for thee to enjoy that sovereignty thus acquired by thy children, when the duties of royalty await discharge by thee, whence has this desire got hold of thy mind? Why then didst thou cause us to exterminate the Earth? For what reason wouldst thou leave all and wish to take up thy abode in the woods? We were born in the woods. Why then didst thou bring us from the woods while we were children? Behold, the two sons of Madri are overwhelmed with sorrow and grief. Relent, O mother, O thou of great fame, do not go into the woods now.Mbh 15.16.3a · Mahabharata · ASRAMAVASIKA PARVA
Mbh 15.16.3a
Mahabharata · translated by Kisari Mohan Ganguli
Themes in this passage
ChildrenGriefLeadershipDesireFamilyNatureSpeechWisdom
Children in other traditions
The same theme, as Christianity, Islam and Hellenism address it.
These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;1 Chronicles 5:14 · Bible · 1 Chronicles
Or hath He daughters whereas ye have sons?Quran 52:39 · Quran · The Mountain
they reached the low lying city of Lacedaemon, where they drove straight to the abode of Menelaus36 [and found him in his own house, feasting with his many clansmen in honour of the wedding of his son, and also of his daughter, whom he was marrying to the son of that valiant warrior Achilles. He had given his consent and promised her to him while he was still at Troy, and now the gods were bringing the marriage about; so he was sending her with chariots and horses to the city of the Myrmidons over whom Achilles’ son was reigning. For his only son he had found a bride from Sparta,37 the daughter of Alector. This son, Megapenthes, was born to him of a bondwoman, for heaven vouchsafed Helen no more children after she had borne Hermione, who was fair as golden Venus herself.Odyssey 4.2 · Odyssey · 4
While thus they strive, Tlepolemus the great,[153] Urged by the force of unresisted fate, Burns with desire Sarpedon’s strength to prove; Alcides’ offspring meets the son of Jove. Sheathed in bright arms each adverse chief came on. Jove’s great descendant, and his greater son. Prepared for combat, ere the lance he toss’d, The daring Rhodian vents his haughty boast:Iliad 5.66 · Iliad · 5
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