Sacred Concord

Mbh 3.257.2a

Mahabharata · translated by Kisari Mohan Ganguli

“After a little while, that mighty ascetic, Vyasa, the son of Satyavati, came there to see the Pandavas. And seeing him approach, Kunti’s son, Yudhishthira, stepped forward, and duly received that high-souled one. And having gratified Vyasa by bowing down unto him, Pandu’s son of subdued senses, after the Rishi had been seated, sat down before him, desirous of listening to him. And beholding his grandsons lean and living in the forest on the produce of the wilderness, that mighty sage, moved by compassion, said these words, in accents choked in tears, ‘O mighty-armed Yudhishthira, O thou best of virtuous persons, those men that do not perform ascetic austerities never attain great happiness in this world. People experience happiness and misery by turns; for surely, O bull among men, no man ever enjoyeth unbroken happiness. A wise man endued with high wisdom, knowing that life hath its ups and downs, is neither filled with joy nor with grief. When happiness cometh, one should enjoy it; when misery cometh, one should bear it, as a sower of crops must bide his season. Nothing is superior to asceticism: by asceticism one acquireth mighty fruit. Do thou know, O Bharata, that there is nothing that asceticism cannot achieve. Truth, sincerity, freedom from anger, justice, self-control, restraint of the faculties, immunity from malice, guilelessness, sanctity, and mortification of the senses, these, O mighty monarch, purify a person of meritorious acts. Foolish persons addicted to vice and bestial ways, attain to brutish births in after life and never enjoy happiness. The fruit of acts done in this world is reaped in the next. Therefore should one restrain his body by asceticism and the observance of vows. And, O king, free from guile and with a cheerful spirit, one should, according to his power, bestow gifts, after going down to the recipient and paying him homage. A truth-telling person attaineth a life devoid of trouble.
Mbh 3.257.2a · Mahabharata · VANA PARVA

Themes in this passage

StrengthSelf-ControlChildrenSufferingWisdomAngerCharityCompassion

Strength in other traditions

The same theme, as Christianity, Islam, Hellenism and Taoism address it.

Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.
Job 36:5 · Bible · Job
Allah is He Who shaped you out of weakness, then appointed after weakness strength, then, after strength, appointed weakness and grey hair. He createth what He will. He is the Knower, the Mighty.
Quran 30:54 · Quran · The Romans
“Stern power of war! by whom the mighty fall, Who bathe in blood, and shake the lofty wall! Let the brave chiefs their glorious toils divide; And whose the conquest, mighty Jove decide: While we from interdicted fields retire, Nor tempt the wrath of heaven’s avenging sire.”
Iliad 5.6 · Iliad · 5
Hence he who (relies on) the strength of his forces does not conquer; and a tree which is strong will fill the out-stretched arms, (and thereby invites the feller.)
Tao Te Ching 76.3 · Tao Te Ching

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