“‘“There lived in that asylum an eminent Brahmana of rigid vows, and his name was Saikhavatya. Endued with ascetic merit of a high order, he was a preceptor of the scriptures and the Aranyakas. And the sage Saikhavatya, of great ascetic merit, addressed that afflicted maiden, that chaste girl sighing heavily in grief, and said, ‘If it hath been so, O blessed lady, what can high-souled ascetics residing in their (woody) retreats and engaged in penances do?’ That maiden, however, O king, answered him, saying, ‘Let mercy be shown to me; I desire a life in the woods, having renounced the world. I will practise the severest of ascetic austerities. All that I now suffer is certainly the fruit of those sins that I had committed from ignorance in my former life. I do not venture to go back to my relatives, ye ascetics, rejected and cheerless that I am knowing that I have been humiliated by Salwa! Ye that have washed away your sins, godlike as ye are, I desire that ye should instruct me in ascetic penance! Oh, let mercy be shown to me!’ Thus addressed, that sage then comforted the maiden by examples and reasons borrowed from the scriptures. And having consoled her thus, he promised, with the other Brahmanas, to do what she desired.”’”Mbh 5.177.2 · Mahabharata · UDYOGA PARVA
Mbh 5.177.2
Mahabharata · translated by Kisari Mohan Ganguli
Themes in this passage
ComfortDesireMercySinSufferingAttachmentGriefKarma
Comfort in other traditions
The same theme, as Christianity, Islam and Hellenism address it.
Comfort ye, comfort ye my people, saith your God.Isaiah 40:1 · Bible · Isaiah
When Allah's succour and the triumph comethQuran 110:1 · Quran · The Help
The heavy tidings grieved the godlike man: Swift to his succour through the ranks he ran. The dauntless king yet standing firm he found, And all the chiefs in deep concern around. Where to the steely point the reed was join’d, The shaft he drew, but left the head behind. Straight the broad belt with gay embroidery graced, He loosed; the corslet from his breast unbraced; Then suck’d the blood, and sovereign balm infused,[133] Which Chiron gave, and Æsculapius used.Iliad 4.19 · Iliad · 4
Then it vanished through the thong-hole of the door and was dissipated into thin air; but Penelope rose from her sleep refreshed and comforted, so vivid had been her dream.Odyssey 4.81 · Odyssey · 4
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