“Vidura said, ‘O son of Vichitravirya, Manu, the son of the Self-created, hath, O king, spoken of the following seven and ten kinds of men, as those that strike empty space with their fists, or seek to bend the vapoury bow of Indra in the sky, or desire to catch the intangible rays of the sun. These seven and ten kinds of foolish men are as follow: he who seeketh to control a person that is incapable of being controlled; he who is content with small gains; he who humbly pays court to enemies; he who seeks to restrain women’s frailty; he who asketh him for gifts who should never be asked; he who boasteth, having done anything; he who, born in a high family, perpetrateth an improper deed; he who being weak always wageth hostilities with one that is powerful; he who talketh to a person listening scoffingly; he who desireth to have that which is unattainable; he who being a father-in-law, jesteth with his daughter-in-law; he who boasteth at having his alarms dispelled by his daughter-in-law; he who scattereth his own seeds in another’s field; he who speaketh ill of his own wife; he who having received anything from another sayeth that he doth not remember it, he who, having given away anything in words in holy places, boasteth at home when asked to make good his words, and he who striveth to prove the truth of what is false. The envoys of Yama, with nooses in hand, drag those persons to hell. One should behave towards another just as that other behaveth towards him. Even this is consistent with social polity. One may behave deceitfully towards him that behaveth deceitfully, but honestly towards him that is honest in his behaviour. Old age killeth beauty; patience, hope; death, life; the practice of virtue, worldly enjoyments; lust, modesty; companionship with the wicked, good behaviour; anger, prosperity; and pride, everything.’Mbh 5.37.1 · Mahabharata · UDYOGA PARVA
Mbh 5.37.1
Mahabharata · translated by Kisari Mohan Ganguli
Themes in this passage
DesireSpeechChildrenNatureTruthAngerCharityContentment
Desire in other traditions
The same theme, as Buddhism, Christianity, Taoism and Islam address it.
From lust comes grief, from lust comes fear; he who is free from lust knows neither grief nor fear.Dhp 16.214 · Dhammapada · Pleasure
Not because I desire a gift: but I desire fruit that may abound to your account.Philippians 4:17 · Bible · Philippians
If this transformation became to me an object of desire, I would express the desire by the nameless simplicity. Simplicity without a name Is free from all external aim. With no desire, at rest and still, All things go right as of their will. PART II.Tao Te Ching 37.3 · Tao Te Ching
And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness.Quran 25:62 · Quran · The Criterion
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