Odyssey 18.38

Odyssey · translated by Samuel Butler

“Eurymachus,” answered Ulysses, “if you and I were to work one against the other in early summer when the days are at their longest—give me a good scythe, and take another yourself, and let us see which will last the longer or mow the stronger, from dawn till dark when the mowing grass is about. Or if you will plough against me, let us each take a yoke of tawny oxen, well-mated and of great strength and endurance: turn me into a four acre field, and see whether you or I can drive the straighter furrow. If, again, war were to break out this day, give me a shield, a couple of spears and a helmet fitting well upon my temples—you would find me foremost in the fray, and would cease your gibes about my belly. You are insolent and cruel, and think yourself a great man because you live in a little world, and that a bad one. If Ulysses comes to his own again, the doors of his house are wide, but you will find them narrow when you try to fly through them.”

Odyssey 18.38 · Odyssey · 18

Themes in this passage

Charity Patience Protection Strength War Self-Control Nature

Charity in other traditions

The same theme, as Hinduism, Islam and Christianity address it.

"'Bhishma said, "Listen, O son of Kunti, in detail to me, O sinless one as I discourse on the subject of gifts. Indeed, I shall tell you, O Bharata, how gifts should be made unto all the orders of men. From desire of merit, from desire of profit, from fear, from free choice, and from pity, gifts are made, O Bharata! Gifts, therefore, should be known to be of five kinds. Listen now to the reasons for which gifts are thus distributed in five classes. With mind freed from malice one should make gifts unto Brahmanas, for by making gifts unto the one acquires fame here and great felicity hereafter. (Such gifts are regarded as made from desire of merit.) 'He is in the habit of making gifts; or he has already made gifts to me.' Hearing such words from solicitors one gives away all kinds of wealth unto a particular solicitor. (Such gifts are regarded as made from desire of profit.) 'I am not his, nor is he mine. If disregarded, he may injure me.' From such motives of fear even a man of learning and wisdom may make gifts unto an ignorant wretch. (Such gifts are regarded as made from fear.) 'This one is dear to me, I am also dear to him.' Influenced by considerations like these, a person of intelligence, freely and with alacrity, make gifts unto a friend. (Such gifts are regarded as made from free choice.) 'The person that solicits me is poor. He is, again, gratified with a little. 'From considerations such as these, one should always make gifts unto the poor, moved by pity. (Gifts made from such considerations are regarded as made from pity.) These are the five kinds of gift. They enhance the giver's merits and fame. The Lord of all creatures (Brahman himself) has said that one should always make gifts according to one's power."'"

Mbh 13.138.2 · Mahabharata · ANUSASANA PARVA

And of them is he who made a covenant with Allah (saying): If He give us of His bounty we will give alms and become of the righteous.

Quran 9:75 · Quran · Repentance

Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts.

Hosea 9:14 · Bible · Hosea

The gift lovingly given, when one shall say "Now must I gladly give!" when he who takes Can render nothing back; made in due place, Due time, and to a meet recipient, Is gift of Sattwan, fair and profitable.

BhG 17.11 · Bhagavad Gita

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