Be surety for thy servant for good: let not the proud oppress me.Psalms 119:122 · Bible · Psalms
Psalms 119:122
Bible · translated by King James Version
Themes in this passage
Pride in other traditions
The same theme, as Hellenism, Hinduism and Buddhism address it.
“Where’s now the imperious vaunt, the daring boast, Of Greece victorious, and proud Ilion lost?”Iliad 13.21 · Iliad · 13
"'Bhishma said, "Hear, O King, what the foundation is of sin. Covetousness alone is a great destroyer (of merit and goodness). From covetousness proceeds sin. It is from this source that sin and irreligiousness flow, together with great misery. This covetousness is the spring of also all the cunning and hypocrisy in the world. It is covetousness that makes men commit sin. From covetousness proceeds wrath, from covetousness flows lust, and it is from covetousness that loss of judgment, deception, pride, arrogance, and malice, as also vindictiveness, shamelessness, loss of prosperity, loss of virtue, anxiety, and infamy spring, miserliness, cupidity, desire for every kind of improper act, pride of birth, pride of learning, pride of beauty, pride of wealth, pitilessness for all creatures, malevolence towards all, mistrust in respect of all, insincerity towards all, appropriation of other people's wealth, ravishment of other people's wives, harshness of speech, anxiety, propensity to speak ill of others, violent craving for the indulgence of lust, gluttony, liability to premature death, violent propensity towards malice, irresistible liking for falsehood, unconquerable appetite for indulging in the passions, insatiable desire for indulging the ear, evil-speaking, boastfulness, arrogance, non-doing of duties, rashness, and perpetration of every kind of evil act,--all these proceed from covetousness. In life, men are unable, whether infants or youth or adults, to abandon covetousness. Such is the nature of covetousness that it never decays even with the decay of life. Like the ocean that can never be filled by the constant discharge of even innumerable rivers of immeasurable depths, covetousness is incapable of being gratified by acquisitions to any extent.Mbh 12.158.2a · Mahabharata · SANTI PARVA
He ended and the giant host Who heard their chief's triumphant boast, Rejoiced with equal pride elate, Entangled in the noose of Fate.Ramayana 3.148 · Ramayana · 3
The fields are damaged by weeds, mankind is damaged by vanity: therefore a gift bestowed on those who are free from vanity brings great reward.Dhp 24.358 · Dhammapada · Thirst
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