King Dasaratha, lofty-souled, That city guarded and controlled, With towering Sal trees belted round,(65) And many a grove and pleasure ground, As royal Indra, throned on high, Rules his fair city in the sky.(66) She seems a painted city, fair With chess-board line and even square.(67) And cool boughs shade the lovely lake Where weary men their thirst may slake. There gilded chariots gleam and shine, And stately piles the Gods enshrine. There gay sleek people ever throng To festival and dance and song. A mine is she of gems and sheen, The darling home of Fortune's Queen. With noblest sort of drink and meat, The fairest rice and golden wheat, And fragrant with the chaplet's scent With holy oil and incense blent. With many an elephant and steed, And wains for draught and cars for speed. With envoys sent by distant kings, And merchants with their precious things With banners o'er her roofs that play, And weapons that a hundred slay;(68) All warlike engines framed by man, And every class of artisan. A city rich beyond compare With bards and minstrels gathered there, And men and damsels who entrance The soul with play and song and dance. In every street is heard the lute, The drum, the tabret, and the flute, The Veda chanted soft and low, The ringing of the archer's bow; With bands of godlike heroes skilled In every warlike weapon, filled, And kept by warriors from the foe, As Nagas guard their home below.(69) There wisest Brahmans evermore The flame of worship feed, And versed in all the Vedas' lore, Their lives of virtue lead. Truthful and pure, they freely give; They keep each sense controlled, And in their holy fervour live Like the great saints of old.Ramayana 1.30 · Ramayana · 1
Ramayana 1.30
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
LeadershipNatureCharityDharmaProtectionThe SoulTruthWar
Leadership in other traditions
The same theme, as Christianity, Taoism and Hellenism address it.
And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.Joshua 10:23 · Bible · Joshua
The people are difficult to govern because of the (excessive) agency of their superiors (in governing them). It is through this that they are difficult to govern.Tao Te Ching 75.2 · Tao Te Ching
“There it was that I heard news of Ulysses, for the king told me he had entertained him, and shown him much hospitality while he was on his homeward journey. He showed me also the treasure of gold, and wrought iron that Ulysses had got together. There was enough to keep his family for ten generations, so much had he left in the house of king Pheidon. But the king said Ulysses had gone to Dodona that he might learn Jove’s mind from the god’s high oak tree, and know whether after so long an absence he should return to Ithaca openly, or in secret. Moreover the king swore in my presence, making drink-offerings in his own house as he did so, that the ship was by the water side, and the crew found, that should take him to his own country. He sent me off however before Ulysses returned, for there happened to be a Thesprotian ship sailing for the wheat-growing island of Dulichium, and he told those in charge of her to be sure and take me safely to King Acastus.Odyssey 14.18 · Odyssey · 14
Fierce from his seat at this Ulysses springs,[87] In generous vengeance of the king of kings. With indignation sparkling in his eyes, He views the wretch, and sternly thus replies:Iliad 2.22 · Iliad · 2
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