Sacred Concord

Ramayana 1.84a

Ramayana · translated by Ralph T.H. Griffith

The seasons six in rapid flight Had circled since that glorious rite. Eleven months had passed away; 'Twas Chaitra's ninth returning day.(130) The moon within that mansion shone Which Aditi looks kindly on. Raised to their apex in the sky Five brilliant planets beamed on high. Shone with the moon, in Cancer's sign, Vrihaspati(131) with light divine. Kausalya bore an infant blest With heavenly marks of grace impressed; Rama, the universe's lord, A prince by all the worlds adored. New glory Queen Kausalya won Reflected from her splendid son. So Aditi shone more and more, The Mother of the Gods, when she The King of the Immortals(132) bore, The thunder-wielding deity. The lotus-eyed, the beauteous boy, He came fierce Ravan to destroy; From half of Vishnu's vigour born, He came to help the worlds forlorn. And Queen Kaikeyi bore a child Of truest valour, Bharat styled, With every princely virtue blest, One fourth of Vishnu manifest. Sumitra too a noble pair, Called Lakshman and Satrughna, bare, Of high emprise, devoted, true, Sharers in Vishnu's essence too. 'Neath Pushya's(133) mansion, Mina's(134) sign, Was Bharat born, of soul benign. The sun had reached the Crab at morn When Queen Sumitra's babes were born, What time the moon had gone to make His nightly dwelling with the Snake. The high-souled monarch's consorts bore At different times those glorious four, Like to himself and virtuous, bright As Proshthapada's(135) four-fold light. Then danced the nymphs' celestial throng, The minstrels raised their strain; The drums of heaven pealed loud and long, And flowers came down in rain. Within Ayodhya, blithe and gay, All kept the joyous holiday. The spacious square, the ample road With mimes and dancers overflowed, And with the voice of music rang Where minstrels played and singers sang, And shone, a wonder to behold, With dazzling show of gems and gold.
Ramayana 1.84a · Ramayana · 1

Themes in this passage

NatureChildrenThe DivineDharmaLeadershipCompassionCourageDevotion

Nature in other traditions

The same theme, as Christianity, Islam, Buddhism and Taoism address it.

The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.
Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!
Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!
Tao Te Ching 23.1 · Tao Te Ching

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