As Matali his charioteer Speaks for the Lord of Gods to hear, Sumantra, palm to palm applied, In reverence trained, to Rama cried: "O famous Prince, my car ascend,-- May blessings on thy course attend,-- And swiftly shall my horses flee And place thee where thou biddest me. The fourteen years thou hast to stay Far in the wilds, begin to-day; For Oueen Kaikeyi cries, Away."Ramayana 2.217 · Ramayana · 2
Ramayana 2.217
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
The DivineLeadershipWorshipSelf-Control
The Divine in other traditions
The same theme, as Christianity, Islam, Buddhism and Hellenism address it.
Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.Deuteronomy 23:5 · Bible · Deuteronomy
Allah, your Lord and Lord of your forefathers?Quran 37:126 · Quran · The Rangers
Self is the lord of self, who else could be the lord? With self well subdued, a man finds a lord such as few can find.Dhp 12.160 · Dhammapada · Self
Saturnia lends the lash; the coursers fly; Smooth glides the chariot through the liquid sky. Heaven’s gates spontaneous open to the powers, Heaven’s golden gates, kept by the winged Hours. Commission’d in alternate watch they stand, The sun’s bright portals and the skies command; Close, or unfold, the eternal gates of day Bar heaven with clouds, or roll those clouds away. The sounding hinges ring, the clouds divide. Prone down the steep of heaven their course they guide. But Jove, incensed, from Ida’s top survey’d, And thus enjoin’d the many-colour’d maid.Iliad 8.29 · Iliad · 8
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