The envoy answered: "Prince, thy sire Has sent thy presence to require. My sender known, 'tis thine to say If thou wilt go or answer nay." Then Rama, when he heard his speech, Made haste the royal court to reach. Soon as the monarch was aware His dearest son was waiting there, Eager the parley to begin He bade them lead the prince within, Soon as he passed the chamber door The hero bent him to the floor, And at a distance from his seat Raised his joined hands his sire to greet. The monarch raised him from the ground, And loving arms about him wound, Then pointed to a seat that shone With gold for him to rest upon. "Aged am I," he said, "and worn; In life's best joys my share have borne; Rites to the Gods, in hundreds, paid, With gifts of corn and largess made. I yearned for sons: my life is blest With them and thee of sons the best. No debt to saints or Brahmans, no, Nor spirits, Gods, or self I owe. One duty now remains alone, To set thee on thy father's throne. Now therefore, Rama, hear my rede, And mark my words with duteous heed: This day the peoples' general voice, Elects thee king of love and choice, And I, consenting to the prayer, Will make thee, darling, Regent Heir. Dread visions, each returning night, With evil omens scare my sight. Red meteors with a fearful sound Shoot wildly downward to the ground, While tempests lash the troubled air; And they who read the stars declare That, leagued against my natal sign, Rahu,(265) the Sun,(266) and Mars combine. When portents dire as these appear, A monarch's death or woe is near. Then while my senses yet are spared, And thought and will are unimpaired, Be thou, my son, anointed king: Men's fancy is a fickle thing. To-day the moon, in order due, Entered the sign Punarvasu,(267) To-morrow, as the wise foretell, In Pushya's favouring stars will dwell: Then on the throne shalt thou be placed. My soul, prophetic, counsels haste: Thee, O my son, to-morrow I As Regent Heir will sanctify.Ramayana 2.21a · Ramayana · 2
Ramayana 2.21a
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
ChildrenLeadershipNatureFearLoveSpeechCharityDeath
Children in other traditions
The same theme, as Christianity, Islam and Hellenism address it.
These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;1 Chronicles 5:14 · Bible · 1 Chronicles
Or hath He daughters whereas ye have sons?Quran 52:39 · Quran · The Mountain
they reached the low lying city of Lacedaemon, where they drove straight to the abode of Menelaus36 [and found him in his own house, feasting with his many clansmen in honour of the wedding of his son, and also of his daughter, whom he was marrying to the son of that valiant warrior Achilles. He had given his consent and promised her to him while he was still at Troy, and now the gods were bringing the marriage about; so he was sending her with chariots and horses to the city of the Myrmidons over whom Achilles’ son was reigning. For his only son he had found a bride from Sparta,37 the daughter of Alector. This son, Megapenthes, was born to him of a bondwoman, for heaven vouchsafed Helen no more children after she had borne Hermione, who was fair as golden Venus herself.Odyssey 4.2 · Odyssey · 4
While thus they strive, Tlepolemus the great,[153] Urged by the force of unresisted fate, Burns with desire Sarpedon’s strength to prove; Alcides’ offspring meets the son of Jove. Sheathed in bright arms each adverse chief came on. Jove’s great descendant, and his greater son. Prepared for combat, ere the lance he toss’d, The daring Rhodian vents his haughty boast:Iliad 5.66 · Iliad · 5
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