Sacred Concord

Ramayana 2.319

Ramayana · translated by Ralph T.H. Griffith

The king a while had senseless lain, When care brought memory back again. Then straight he called, the news to hear Of Rama, for the charioteer, With reverent hand to hand applied He waited by the old man's side, Whose mind with anguish was distraught Like a great elephant newly caught. The king with bitter pain distressed The faithful charioteer addressed, Who, sad of mien, with flooded eye, And dust upon his limbs, stood by: "Where will be Rama's dwelling now At some tree's foot, beneath the bough; Ah, what will be the exile's food, Bred up with kind solicitude? Can he, long lapped in pleasant rest, Unmeet for pain, by pain oppressed, Son of earth's king, his sad night spend Earth-couched, as one that has no friend? Behind him, when abroad he sped, Cars, elephant, and foot were led: Then how shall Rama dwell afar In the wild woods where no men are? How, tell me, did the princes there, With Sita good and soft and fair, Alighting from the chariot, tread The forest wilds around them spread? A happy lot is thine, I ween, Whose eyes my two dear sons have seen Seeking on foot the forest shade, Like the bright Twins to view displayed, The heavenly Asvins, when they seek The woods that hang 'neath Mandar's peak. What words, Sumantra, quickly tell, From Rama, Lakshman, Sita fell? How in the wood did Rama eat? What was his bed, and what his seat? Full answer to my questions give, For I on thy replies shall live, As with the saints Yayati held Sweet converse, from the skies expelled."
Ramayana 2.319 · Ramayana · 2

Themes in this passage

LeadershipNatureChildrenAnxietyCharityFaithFriendshipSpeech

Leadership in other traditions

The same theme, as Christianity, Taoism and Hellenism address it.

And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.
Joshua 10:23 · Bible · Joshua
The people are difficult to govern because of the (excessive) agency of their superiors (in governing them). It is through this that they are difficult to govern.
Tao Te Ching 75.2 · Tao Te Ching
“There it was that I heard news of Ulysses, for the king told me he had entertained him, and shown him much hospitality while he was on his homeward journey. He showed me also the treasure of gold, and wrought iron that Ulysses had got together. There was enough to keep his family for ten generations, so much had he left in the house of king Pheidon. But the king said Ulysses had gone to Dodona that he might learn Jove’s mind from the god’s high oak tree, and know whether after so long an absence he should return to Ithaca openly, or in secret. Moreover the king swore in my presence, making drink-offerings in his own house as he did so, that the ship was by the water side, and the crew found, that should take him to his own country. He sent me off however before Ulysses returned, for there happened to be a Thesprotian ship sailing for the wheat-growing island of Dulichium, and he told those in charge of her to be sure and take me safely to King Acastus.
Odyssey 14.18 · Odyssey · 14
Fierce from his seat at this Ulysses springs,[87] In generous vengeance of the king of kings. With indignation sparkling in his eyes, He views the wretch, and sternly thus replies:
Iliad 2.22 · Iliad · 2

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