They trembled, and their dread increased, Fearing his breath of life had ceased, And bending low their heads, they shook Like the tall reeds that fringe the brook. In doubt and terror down they knelt, Looked on his face, his cold hand felt, And then the gloomy truth appeared Of all their hearts had darkly feared. Kausalya and Sumitra, worn With weeping for their sons, forlorn, Woke not, but lay in slumber deep And still as death's unending sleep. Bowed down by grief, her colour fled, Her wonted lustre dull and dead, Kausalya shone not, like a star Obscured behind a cloudy bar. Beside the king's her couch was spread, And next was Queen Sumitra's bed, Who shone no more with beauty's glow, Her face bedewed with tears of woe. There lapped in sleep each wearied queen, There as in sleep, the king was seen; And swift the troubling thought came o'er Their spirits that he breathed no more. At once with wailing loud and high The matrons shrieked a bitter cry, As widowed elephants bewail Their dead lord in the woody vale. At the loud shriek that round them rang, Kausalya and Sumitra sprang Awakened from their beds, with eyes Wide open in their first surprise. Quick to the monarch's side they came, And saw and touched his lifeless frame; One cry, O husband! forth they sent, And prostrate to the ground they went. The king of Kosal's daughter(338) there Writhed, with the dust on limb and hair Lustreless, as a star might lie Hurled downward from the glorious sky. When the king's voice in death was stilled, The women who the chamber filled Saw, like a widow elephant slain, Kausalya prostrate in her pain. Then all the monarch's ladies led By Queen Kaikeyi at their head, Poured forth their tears, and weeping so, Sank on the ground, consumed by woe. The cry of grief so long and loud Went up from all the royal crowd, That, doubled by the matron train, It made the palace ring again.Ramayana 2.354b · Ramayana · 2
Ramayana 2.354b
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
LeadershipFearChildrenDeathGriefTruthThe DivineDoubt
Leadership in other traditions
The same theme, as Christianity, Taoism and Hellenism address it.
And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.Joshua 10:23 · Bible · Joshua
The people are difficult to govern because of the (excessive) agency of their superiors (in governing them). It is through this that they are difficult to govern.Tao Te Ching 75.2 · Tao Te Ching
“There it was that I heard news of Ulysses, for the king told me he had entertained him, and shown him much hospitality while he was on his homeward journey. He showed me also the treasure of gold, and wrought iron that Ulysses had got together. There was enough to keep his family for ten generations, so much had he left in the house of king Pheidon. But the king said Ulysses had gone to Dodona that he might learn Jove’s mind from the god’s high oak tree, and know whether after so long an absence he should return to Ithaca openly, or in secret. Moreover the king swore in my presence, making drink-offerings in his own house as he did so, that the ship was by the water side, and the crew found, that should take him to his own country. He sent me off however before Ulysses returned, for there happened to be a Thesprotian ship sailing for the wheat-growing island of Dulichium, and he told those in charge of her to be sure and take me safely to King Acastus.Odyssey 14.18 · Odyssey · 14
Fierce from his seat at this Ulysses springs,[87] In generous vengeance of the king of kings. With indignation sparkling in his eyes, He views the wretch, and sternly thus replies:Iliad 2.22 · Iliad · 2
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