"Why cast thy strength of soul away, And weakly yield to passion's sway? Arise, my brother, do and dare Ere action perish in despair. Recall the firmness of thy heart, And nerve thee for a hero's part. Whose is the hand unscathed to sieze The red flame quickened by the breeze? Where is the foe will dare to wrong Or keep the Maithil lady long?" Then with pale lips that sorrow dried The son of Raghu thus replied: "Lord Indra thousand-eyed, has sent The sweet rain from the firmament, Sees the rich promise of the grain, And turns him to his rest again. The clouds with voices loud and deep, Veiling each tree upon the steep, Up on the thirsty earth have shed Their precious burden and are fled. Now in kings' hearts ambition glows: They rush to battle with their foes;(633) But in Sugriva's sloth I see No care for deeds of chivalry. See, Lakshman, on each breezy height A thousand autumn blooms are bright. See how the wings of wild swans gleam On every islet of the stream. Four months of flood and rain are past: A hundred years they seemed to last To me whom toil and trouble tried, My Sita severed from my side. She, gentlest woman, weak and young, Still to her lord unwearied clung. Still by the exile's side she stood In the wild ways of Dandak wood, Like a fond bird disconsolate If parted from her darling mate. Sugriva, lapped in soft repose, Untouched by pity for my woes, Scorns the poor exile, dispossessed, By Ravan's mightier arm oppressed, The wretch who comes to sue and pray From his lost kingdom far away. Hence falls on me the Vanar's scorn, A suitor friendless and forlorn. The time is come: with heedless eye He sees the hour of action fly,-- Unmindful, now his hopes succeed, Of promise made in stress of need.Ramayana 4.169a · Ramayana · 4
Ramayana 4.169a
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
KarmaNatureThe DivineChildrenCompassionDeathDesireFamily
Karma in other traditions
The same theme, as Christianity, Islam, Buddhism and Taoism address it.
They that sow in tears shall reap in joy.Psalms 126:5 · Bible · Psalms
The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friend.Quran 41:34 · Quran
He whose evil deeds are covered by good deeds, brightens up this world, like the moon when freed from clouds.Dhp 13.173 · Dhammapada · The World
The movement of the Tao By contraries proceeds; And weakness marks the course Of Tao's mighty deeds.Tao Te Ching 40.1 · Tao Te Ching
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