Sacred Concord

Ramayana 4.209c

Ramayana · translated by Ralph T.H. Griffith

A triple-headed palm of gold-- Meet standard for the lofty-souled-- Springs towering from the mountain's crest Beneath whose shade he loves to rest, So that in eastern realms each God May use it as a measuring-rod. Beyond, with burning gold aglow, The eastern steep his peaks will show, Which in unrivalled glory rise A hundred leagues to pierce the skies, And all the neighbouring air is bright With golden trees that clothe the height. A lofty peak uprises there Ten leagues in height and one league square Saumanas, wrought of glistering gold, Ne'er to be loosened from its hold. There his first step Lord Vishnu placed When through the universe he paced, And with his second lightly pressed The loftiest peak of Meru's crest. When north of Jambudwip(684) the sun A portion of his course has run, And hangs above this mountain height, Then creatures see the genial light. Vaikhanases,(685) saints far renowned, And Balakhilyas(686) love the ground Where in their glory half divine, Touched by the morning glow, they shine The light that flashes from that steep Illumines all Sudarsandwip,(687) And on each creature, as it glows, The sight and strength of life bestows. Search well that mountain's woody side If Ravan there his captive hide. The rising sun, the golden hill The air with growing splendours fill, Till flashes from the east the red Of morning with the light they shed. This, where the sun begins his state, Is earth and heaven's most eastern gate. Through all the mountain forest seek By waterfall and cave and peak. Search every nook and bosky dell, If Ravan there with Sita dwell. There, Vanars, there your steps must stay: No farther eastward can ye stray. Beyond no sun, no moon gives light, But all is sunk in endless night. Thus far, O Vanar lords, may you O'er sea and land your search pursue. But wild and dark and known to none Is the drear space beyond the sun. That mountain whence the sun ascends Your long and weary journey ends.
Ramayana 4.209c · Ramayana · 4

Themes in this passage

NatureThe DivineLoveWealthStrengthCreation

Nature in other traditions

The same theme, as Christianity, Islam, Buddhism and Taoism address it.

The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.
Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!
Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!
Tao Te Ching 23.1 · Tao Te Ching

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