Roused by his bow-string's awful clang, To meet their foes the Vanars sprang. Armed with tall trees from Lanka's wood, And rocks and mountain peaks, they stood. The giant's arrows, gold-bedecked, The storm of hurtling missiles checked; And ever on his foemen poured Fierce tempest from his clanging cord; Nor could the Vanar chiefs sustain His shafts' intolerable rain. They fled: the victor gained the place Where stood the lord of Raghu's race, And cried with voice of thunder: "Lo, Borne on my car, with shaft and bow, I, champion of the giants, scorn To fight with weaklings humbly born. Come forth your bravest, if he dare, And fight with one who will not spare."Ramayana 6.325 · Ramayana · 6
Ramayana 6.325
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
Nature in other traditions
The same theme, as Christianity, Islam, Buddhism and Taoism address it.
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!Tao Te Ching 23.1 · Tao Te Ching
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