2 Ye ministers, to him who with the lightning smote, like a tree, the rain−withholding Vrtra− 3 Ye ministers, to him who smote Drhhikas who drove the kine forth, and discovered Vala, 4 Him who did Urana to death, Adhvaryus! though showing arms ninety−and−nine in number; 5 Ye ministers, to him who struck down Svasna, and did to death Vyamsa and greedy Susna, 6 Ye ministers, to him who as with thunder demolished Sambara's hundred ancient castles; 7 Ye ministers, to him who slew a hundred thousand, and cast them down upon earth's bosom; 8 Ministers, men, whatever thing ye long for obtain ye quickly bringing gifts to Indra. 9 Do ye, O ministers, obey his order: that purified in wood, in wood uplift ye. 10 As the cow's udder teems with milk, Adhvaryus, so fill with Soma Indra, liberal giver. 11 Him, ministers, the Lord of heavenly treasure and all terrestrial wealth that earth possesses, 12 Prepare thyself to grant us that great booty, O Vasu, for abundant is thy treasure.RV 14 · Rig Veda · null
RV 14
Rig Veda · translated by Ralph T.H. Griffith
Themes in this passage
NatureWealthDeathCharityThe DivineGreed
Nature in other traditions
The same theme, as Christianity, Islam, Buddhism and Taoism address it.
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!Tao Te Ching 23.1 · Tao Te Ching
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