Sacred Concord

RV 55 (2)

Rig Veda · translated by Ralph T.H. Griffith

2 Let not the Gods here injure us, O Agni, nor Fathers of old time who know the region, 3 My wishes fly abroad to many places: I glance back to the ancient sacrifices. 4 King Universal, born to sundry quarters, extended through the wood be lies on couches. 5 Lodged in old plants, he grows again in younger, swiftly within the newly−born and tender. 6 Now lying far away, Child of two Mothers, he wanders unrestrained, the single youngling. 7 Child of two Mothers, Priest, sole Lord in synods, he still precedes while resting as foundation. 8 As to a friendly warrior when he battles, each thing that comes anear is seen to meet him. 9 Deep within these the hoary envoy pierceth; mighty, he goeth to the realm of splendour, 10 Visnu, the guardian, keeps the loftiest station, upholding dear, immortal dwelling−places. 11 Ye, variant Pair, have made yourselves twin beauties: one of the Twain is dark, bright shines the other; 12 Where the two Cows, the Mother and the Daughter, meet and give suck yielding their lordly nectar, 13 Loud hath she lowed, licking the other's youngling. On what world hath the Milch−cow laid her udder 14 Earth weareth beauties manifold: uplifted, licking her Calf of eighteen months, she standeth. 15 Within a wondrous place the Twain are treasured: the one is manifest, the other hidden. 16 Let the milch−kine that have no calves storm downward, yielding rich nectar, streaming, unexhausted, 17 What time the Bull bellows in other regions, another herd receives the genial moisture; 18 Let us declare the Hero's wealth in horses, O all ye folk: of this the Gods have knowledge. 19 Tvastar the God, the omniform. Creator, begets and feeds mankind in various manner. 20 The two great meeting Bowls hath he united: each of the Pair is laden with histreasure. 21 Yea, and on this our earth the All−Sustainer dwells like a King with noble friends about him. 22 Rich in their gifts for thee are herbs and waters, and earth brings all her wealth for thee, O Indra.
RV 55 (2) · Rig Veda · null

Themes in this passage

FamilyWealthChildrenThe DivineNatureCharityFriendshipLeadership

Family in other traditions

The same theme, as Christianity, Islam, Hellenism and Taoism address it.

The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
Luke 12:53 · Bible · Luke
Unto the men (of a family) belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much - a legal share.
Quran 4:7 · Quran · Women
“O wretched husband of a wretched wife! Born with one fate, to one unhappy life! For sure one star its baneful beam display’d On Priam’s roof, and Hippoplacia’s shade. From different parents, different climes we came. At different periods, yet our fate the same! Why was my birth to great Aëtion owed, And why was all that tender care bestow’d? Would I had never been!—O thou, the ghost Of my dead husband! miserably lost! Thou to the dismal realms for ever gone! And I abandon’d, desolate, alone! An only child, once comfort of my pains, Sad product now of hapless love, remains! No more to smile upon his sire; no friend To help him now! no father to defend! For should he ’scape the sword, the common doom, What wrongs attend him, and what griefs to come! Even from his own paternal roof expell’d, Some stranger ploughs his patrimonial field. The day, that to the shades the father sends, Robs the sad orphan of his father’s friends: He, wretched outcast of mankind! appears For ever sad, for ever bathed in tears; Amongst the happy, unregarded, he Hangs on the robe, or trembles at the knee, While those his father’s former bounty fed Nor reach the goblet, nor divide the bread: The kindest but his present wants allay, To leave him wretched the succeeding day. Frugal compassion! Heedless, they who boast Both parents still, nor feel what he has lost, Shall cry, ‘Begone! thy father feasts not here:’ The wretch obeys, retiring with a tear. Thus wretched, thus retiring all in tears, To my sad soul Astyanax appears! Forced by repeated insults to return, And to his widow’d mother vainly mourn: He, who, with tender delicacy bred, With princes sported, and on dainties fed, And when still evening gave him up to rest, Sunk soft in down upon the nurse’s breast, Must—ah what must he not? Whom Ilion calls Astyanax, from her well-guarded walls,[279] Is now that name no more, unhappy boy! Since now no more thy father guards his Troy.
Iliad 22.46a · Iliad · 22
When the mother is found, we know what her children should be. When one knows that he is his mother's child, and proceeds to guard (the qualities of) the mother that belong to him, to the end of his life he will be free from all peril.
Tao Te Ching 52.2 · Tao Te Ching

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