2 Now all this world, for worship, shall come after thee−the offerer's libations like floods to the depth, 3 To him the terrible, most meet for lofty praise, like bright Dawn, now bring gifts with reverence in this r 4 Thine, Indra, praised by many, excellently rich! are we who trusting in thy help draw near to thee. 5 Great is thy power, O Indra, we are thine. Fulfil, O Maghavan, the wish of this thy worshipper. 6 Thou, who hast thunder for thy weapon, with thy bolt hast shattered into pieces this broad massive clou 2 Never decaying, seizing his appropriate food, rapidly, eagerly through the dry wood he spreads. 3 Set high in place o'er all that Vasus, Rudras do, immortal, Lord of riches, seated as High Priest; 4 Urged by the wind be spreads through dry wood as he lists, armed with his tongues for sickles, with a 5 With teeth of flame, wind−driven, through the wood he speeds, triumphant like a bull among the herd of 6 The Bhrgus established thee among mankind for men, like as a treasure, beauteous, easy to invoke; 7 Agni, the seven tongues' deftest Sacrificer, him whom the priests elect at solemn worship, 8 Grant, Son of Strength, thou rich in friends, a refuge without a flaw this day to us thy praisers. 9 Be thou a refuge, Bright One, to the singer, a shelter, Bounteous Lord, to those who worship.RV 57 · Rig Veda · null
RV 57
Rig Veda · translated by Ralph T.H. Griffith
Themes in this passage
WorshipWealthProtectionThe DivineNatureStrengthCharityChildren
Worship in other traditions
The same theme, as Christianity, Islam, Buddhism and Hellenism address it.
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.Numbers 29:31 · Bible · Numbers
Nor will ye worship that which I worship.Quran 109:5 · Quran · The Unbelievers
Whatever a man sacrifice in this world as an offering or as an oblation for a whole year in order to gain merit, the whole of it is not worth a quarter (a farthing); reverence shown to the righteous is better.Dhp 8.108 · Dhammapada · The Thousands
Full fifty more from Athens stem the main, Led by Menestheus through the liquid plain. (Athens the fair, where great Erectheus sway’d, That owed his nurture to the blue-eyed maid, But from the teeming furrow took his birth, The mighty offspring of the foodful earth. Him Pallas placed amidst her wealthy fane, Adored with sacrifice and oxen slain; Where, as the years revolve, her altars blaze, And all the tribes resound the goddess’ praise.) No chief like thee, Menestheus! Greece could yield, To marshal armies in the dusty field, The extended wings of battle to display, Or close the embodied host in firm array. Nestor alone, improved by length of days, For martial conduct bore an equal praise.Iliad 2.41 · Iliad · 2
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